Home
/
RELIGION & LIBERTY ONLINE
/
Should Christians give cash to the homeless?
Should Christians give cash to the homeless?
Sep 10, 2026 2:31 AM

If you live or work in a city you likely pass them on the streets and sidewalks every day. Holding a sign reading “Homeless, please help” or an old coffee cup to collect spare change, the itinerant panhandlers and chronic homeless look you in the eye and ask for your money.

What do you do in such situations? What should you do?

Jim Antle recounts some of the experiences he’s had with panhandlers and explains why he gives them money:

There are a million excuses to pass the homeless by, many of them valid. I use them all almost every day. For many of these people, struggling with substance abuse and mental illness, I could empty out my bank account and at best help them only temporarily.

In other cases, the assistance could be counterproductive or even foolish. Many will use any cash they get to buy drugs or booze. Others may lie about their circumstances.

Yet even when I convince myself to keep walking, I can’t block out these verses from Matthew: “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and e you, or naked and clothe you? And when did we see you sick or in prison and visit you?'”

“And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.'”

Every panhandler I help could be a scam artist. But each one I pass by could be Jesus.

Antle’s efforts to live out a Biblical ethic of neighbor love is convicting and makes me wonder, “Am I doing all I can do for my homeless neighbors?” I certainly can’t fault Antle’s approach, but I find I’m more inclined to agree with Kevin Corinth, an AEI scholar and homelessness researcher. In response to Antle’s column, Corinth says,

This is one of the best accounts I’ve seen of a Christian’s internal struggle regarding street homelessness. It’s blatantly honest and reflects genuine love for humanity. But he goes wrong in his last sentence when he says “Every panhandler I help could be a scam artist. But each one I pass could be Jesus.” The truth is that some are scam artists, and many will do harm to themselves with the money. And yet EVERY single one of them is Jesus. We are called to love scam artists and substance abusers just as much as we are called to love those poor people society deems more “pure.”

And so the question is — if Jesus was suffering from drug addiction, had a mental illness, or was a scam artist — how could we best show our unconditional love for him? My answer? We would not give him cash in order to placate our personal fears about rejecting Jesus. We would certainly not ignore him to avoid fort. Rather, we would recognize the deep struggles our brother is facing. We would certainly look him in the eye and acknowledge his humanity. We would out of deep empathy for his struggle, politely decline his request for financial assistance. Depending on our schedule, we may offer to share in a meal or a cup of coffee. We would pray for him, and we might give money to organizations which can more effectively address his needs than us.

The world is an fortable place with real suffering – I think we achieve our full humanity when we live inside that world as much as we can bear.

What do you think? What’s the best approach for dealing with our neighbors on the streets who seek our aid?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Education and Incentives
I have written on several recent occasions about the role of incentives in education, both for teachers and for students (see here, here, and here). Yesterday, David Burkus, editor of LDRLB, wrote about a recent study by Harvard University economic researchers on the role of incentives in teacher performance. Interestingly, they found that incentives (such as bonus pay) are far more effective if given up front with the caution that they will need to be returned if the teacher’s performance...
The Strength in Checking In
As an older teen and early twenty-something I hated checking in. I thought telling others where I was or what I was up to was a sign of dependence and immaturity. In my invincible state of mind, I did not see the dangers and pitfalls of pletely on my own. I saw our natural human need to look out for each other as a weakness and not the strength that it is. Allowing others a window into our lives by...
Irony of Ironies: Samuel Gregg on Vatican II and Modernity
Samuel Gregg, Acton’s Director of Research, has an article in Crisis Magazine entitled ‘Irony of Ironies: Vatican II Triumphs Over Moribund Modernity‘. Challenging the incoherence of modern thought, Gregg remarks Another characteristic of late-modernity is the manner in which moral arguments are increasingly “settled” by appeals to opinion-polls, choice for its own sake, or that ultimate first-year undergraduate trump-card: “Well, I just feel that X is right.” For proof, just listen to most contemporary politicians discussing the ethical controversy of...
Lawlessness Keeping India in the Dark
Earlier this month, India experienced the worst blackout in global history. Over 600 million people—more than double the number of people in the U.S. and nearly one in 10 people in the world—were left without power. The crisis highlights the fact that corrupt governance and lawless institutions can keep even an entrepreneurial people in the dark: Along with a lack of investment in infrastructure, the crisis also had roots in many of India’s familiar failings: the populist tone of much...
Metaphysical Business
Work is at the core of our humanity, says Anthony Esolen, and our ownership of what we produce precedes laws demanding that we give it back to munity” in the abstract. “You didn’t build that!” is probably the mostpreposterousstatement I have ever heard from an American politician. A high bar to clear, no doubt, but let me justify the choice. It puts the effect before the cause. Suppose someone were to say, “If it weren’t for cities, there wouldn’t be...
Another Reason We Can’t Afford the Affordable Care Act
In addition to internal logical inconsistencies which raise serious concerns of long term economic sustainability regarding the Affordable Care Act (ACA), recently analyzed by John MacDhubhain, Robert Pear reports in the New York Times over the weekend how confusion over certain ambiguities in the law (ironically over the meaning of the word “affordable”) would end up hurting some of the people it is precisely designed to help: working class families. Pear writes, The new health care law is known as...
Miller on ‘Christ and the City’
Acton Research Fellow and Director of Media Michael Matheson Miller will be featured on Christopher Brooks‘ “Christ and the City” radio program this evening at 5:00 p.m. EST. Brooks is the pastor of a Detroit church and his program, which airs from 4 – 6 p.m., addresses matters of faith from a variety of perspectives. Miller will be joining the program to discuss PovertyCure, an Acton educational initiative, and the PovertyCure team’s recent trip to Haiti. Follow this link to...
The Vocation of the Politician
This morning the online publication Ethika Politika, the journal of the Center for Morality in Public Life, published my response to a previous article by Thomas Storck on natural law and political engagement. In his article, Storck contents that though the natural law exists as a rationally accessible, universal standard of justice, due to the disordered passions of our fallen condition political engagement on the basis of natural law is all but fruitless. Instead, he mends a renewed emphasis on...
Gregg: A Book That Changed Reality
Acton Research Director Samuel Gregg is featured in The American Spectator today with an article titled, “The Book That Changed Reality.” The piece lauds Catholic philosopher, journalist and theologian Michael Novak’s groundbreaking 1982 book, The Spirit of Democratic Capitalism. Called his magnum opus, The Spirit of Democratic Capitalism synthesized a moral defense of capitalism with existing cultural and political arguments. Gregg notes this ments on the book’s timely publication and lasting influence: From a 2012 vantage point, it’s easy to...
Who Shoulders Jonah Lehrer’s Guilt?
Jonah Lehrer’s recent firing from the New Yorker prompted The Wrap’s Sharon Waxman to author a wrongheaded apologia for the disgraced scribe. Waxman notes that, ultimately, Lehrer engaged in unethical conduct, but places the onus of his misdeeds on those who purchased his shoddy work. The 31-year-old Lehrer, you see, manufactured quotes from whole cloth, freely lifted whole paragraphs from previous self-authored pieces and lied about both when confronted by reporters. Lehrer was fired and his promising career in journalism,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved