Home
/
RELIGION & LIBERTY ONLINE
/
Work is a gift our kids can handle
Work is a gift our kids can handle
Mar 15, 2026 8:56 AM

The abundant prosperity of the modern age has brought many blessings when es to child-rearing and child development, offering kids new opportunities for education, play, and personal development. Yet even as we celebrate our civilizational departure from excessive child labor, we ought to be wary of falling into a different sort of lopsided lifestyle.

Alas, as a day-to-day reality, work has largely vanished from modern childhood, with parents constantly stressing over the values of study and practice and “social interaction” even as they insulate their children from any activity that might involve risk, pain, or boredom. As a result, many of our ing far too late to the arena of creative service and all it brings:dignity, meaning, freedom,virtue,creativity,character, and neighbor love.

Operating out of a justified fear of the harsh excesses of “harder times,” we have allowed our cultural attitudes to swing too far in the opposite direction, distorting work as a “necessary obligation of adulthood,” a gift too dangerous for kids. Working from these same distorted attitudes, the Washington Post recently published what it described as a “haunting” photo montage of child laborers from America’s rougher past.

The photos surely point to times of extreme lack, of stress and pain. But as Jeffrey Tucker rightly detects, they also represent the faces of those who are actively building enterprises and cities, using their gifts to serve munities, and setting the foundation of a flourishing nation, in turn. Turns out there is dignity and meaning in that, too:

I also think about their inner lives. They are working in the adult world, surrounded by cool bustling things and new technology. They are on the streets, in the factories, in the mines, with adults and with peers, learning and doing. They are being valued for what they do, which is to say being valued as people. They are earning money.

Whatever else you want to say about this, it’s an exciting life. You can talk about the dangers of coal mining or selling newspapers on the street. But let’s not pretend that danger is something that every young teen wants to avoid. If you doubt it, head over the stadium for the middle school football game in your munity, or have a look at the wrestling or gymnastic team’s antics at the gym.

And pare it to any scene you can observe today at the local public school, with 30 kids sitting in desks bored out of their minds, creativity and imagination beaten out of their brains, forbidden from earning money and providing value to others, learning no skills, and knowing full well that they are supposed to do this until they are 22 years old if they have the slightest chance of being a success in life: desk after desk, class after class, lecture after lecture, test after test, a confined world without end.

In our modern context, loosening up the existing “system” need not (and should not) put our children at risk of 12-hour work days in extreme and dangerousconditions. As Tucker concludes, the current economic avenues for unskilled labor are actually prime territory for introducing our children to risk and service, never mind the side effects of practical education and character cultivation:

If kids were allowed to work pulsory school attendance was abolished, the jobs of choice would be at Chick-Fil-A and WalMart. And they would be fantastic jobs too, instilling in young people a work ethic, which is the inner drive to succeed, and an awareness of attitudes that make enterprise work for all. It would give them skills and discipline that build character, and help them e part of a professional network.

These attitudes are rather missing from today’s young people just entering the workforce. They are forcibly kept out and then we are shocked to discover that the average college graduate today has a hard time getting into his or her groove at the age of 23. It’s because their human right to work and earn has been violated for a good part of their lives, to the point that they have lost interest in and knowledge of what work is like at all.

As for the solution to all this, Tucker’s imperative is to simply “let the kids work.” This begins, of course, with a change in our attitudes, and such a shift will require diligent and drastic changes across our cultural spheres and institutions, from the ecosystem of each individual family to the powerful bureaucracies that seek control our kids through top-down plans and programs.

For example, as families, what if we were to rethink our approach to “allowances,” or paid labor in the household in general? What if we were to be more intentional about creating opportunities for work for our kids, or simply to more closely disciple our children toward a full understanding of the role of their work in honoring God and serving neighbor? In our schools and educational systems, what if we stopped prioritizing “intellectual” work to the detriment of practical knowledge and physical labor, paving new paths to a more holistic approach tocharacter formation? In our policy and governing institutions, what if we put power back in the hands of parents and kids, dismantling the range of excessive legal restrictions, minimum wage fixings, and regulations that lead our children to work less and work later? (This could be something as simple as letting a 14-year-old work a few hours a week at a fast-food restaurant or grocery store.)

There’s plenty we can do, but the ultimate question is this: When es to the cultivation of character and the human imagination, what do we lose in a world wherein work, service, and sacrifice have been largelyreplaced by superficial pleasures and one-dimensional modes of formation?

Let us not just teach our children to play hard and study well, shuffling them through a long line of hobbies and electives and educational activities. A long day’s work and a load of sweat have plenty to teach as well.

Authors Note: Given the recent attention drawn to this post, permit me to clarify that I do NOT endorsereplacing education with paid labor, nor do I support sending our children back into the coal mines or other high-risk jobs, nor do I support getting rid of mandatory education at elementary and middle-school ages. Due to the confusion it brought, I have removed “bring back child labor” from the title, as many falsely took it to mean a call to “bring back” earlier laws, conditions, or jobs, which is not my argument. My mendation here is simply that we challenge our cultural assumptions about labor at all levels, from parenting to education to policymaking, and ensure we take a more holisticapproach to education that recognizes the dignity of each human person.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
No, the Pope doesn’t need distributism (because nobody does)
Pope Francis needs distributism, argues Arthur W. Hunt III in the latest issue of The American Conservative. Hunt says that Americans and popes alike can embrace a humane alternative to modern capitalism: In the midst of their scramble to claim the new Pope, many on the left missed what the Pontiff said was a nonsolution. The problems of the poor, he said, could not be solved by a “simple welfare mentality.” Well, by what then? The document is clear: “a...
Oikonomia: A Holistic Theology of Work in One Flowchart
The following es from “Theology That Works,” a 60-page manifesto on discipleship and economic work written by Greg Forster and published by the Oikonomia Network. Given our tendency to veer too far in either direction (stewardship or economics), and to confine our Christian duties to this or that sphere of life, the diagram is particularly helpful in demonstrating the overall interconnectedness of things. As Forster explains: In most churches today, stewardship only means giving and volunteering at church. But in...
Christ’s Preferential Option for Tax Collectors
During the 20th century, the option for the poor or the preferential option for the poor was articulated as one of the basic principles of Catholic social teaching. For example, in Octogesima Adveniens (1971), Pope Paul VI writes: In teaching us charity, the Gospel instructs us in the preferential respect due to the poor and the special situation they have in society: the most fortunate should renounce some of their rights so as to place their goods generously at the...
Todd Huizinga to Discuss Ukraine on WGVU
Acton’s Director of International Outreach, Todd Huizinga, recently discussed the situation in Ukraine with WGVU’s Patrick Center and Calvin College’s assistant professors of political science, Becca McBride. For West Michigan residents, the interview will be airing tonight at 8:30 PM on the WGVU Life Channel and then again Sunday morning at 10:30 AM on WGVU-HD. For some background on what’s been going on Ukraine, see the panel discussion, ‘Ukraine – The Last Frontier of the Cold War’. ...
Bridging Income Inequality: The Subsidiarity Of Friendship
There is a lot of talk about “closing the gap” and ing e inequality.” Some of it is pure socialism: Redistribute! Redistribute! Others look for ways to create jobs and help people create new financial opportunities for themselves. But what about the simple gift of friendship? At The American Conservative, Gracy Olmstead suggests that friendship can bridge e gaps, and creates safety nets for people in ways government and even private agencies cannot. We all have close friends and family...
Is American Innovation Fading?
In a fascinating essay in Mosaic, Charles Murray examines the spirit of innovation in America. He asks, As against pivotal moments in the story of human plishment, does today’s America, for instance, look more like Britain blooming at the end of the 18th century or like France fading at the end of the 19th century? If the latter, are there idiosyncratic features of the American situation that can override what seem to be longer-run tendencies? The author of Human plishment:...
Samuel Gregg on Just Money
“If a society regards governmental manipulation of money as the antidote to economic challenges,” writes Acton research director Samuel Gregg at Public Discourse, “a type of poison will work its way through the body politic, undermining justice and mon good.” Money: it’s on everyone’s mind sometimes. In recent years, however, many have suggested there are some fundamental problems with the way money presently functions in our economies. No one is seriously denying money’s unique ability to serve simultaneously as a...
When Caesar Meets Peter
Although religion and politics are not supposed to be discussed in pany, they are nearly impossible to ignore. We try to do so in order to avoid heated, never-ending arguments, preferring to “agree to disagree” on the most contentious ones. It’s a mark of Lockean tolerance, but there are only so many conversations one can have about the weather and the latest hit movie before more interesting and more important subjects break through our attempts to suppress them. This is...
The Hegemonic Misandry Continues: ADHD
Cultural progressives often talk about something called “hegemonic masculinity.” By this progressives and feminists mean the standards we use to determine what an ideal man is in a particular culture. Michael Kimmel and Amy Aronson, in The Gendered Society Reader, describe American hegemonic masculinity this way: In an important sense there is only plete unblushing male in America: a young, married, white, urban, northern, heterosexual, Protestant, father, of college education, fully employed, of plexion, weight, and height, and a recent...
Longing For The Good Old Days Of The Great Depression
. Sure, times were tough, but at least people were more sensitive and caring. And our government was much better at taking care of people. Not like now when people are losing government hand-outs left and right. No, the days of the Great Depression were good. There was a time in our history when the poor and unemployed experienced a passionate government. During the Great Depression the federal government not only provided safety nets in the form of relief, food...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved