Home
/
RELIGION & LIBERTY ONLINE
/
Work is a gift our kids can handle
Work is a gift our kids can handle
Sep 2, 2025 9:41 PM

The abundant prosperity of the modern age has brought many blessings when es to child-rearing and child development, offering kids new opportunities for education, play, and personal development. Yet even as we celebrate our civilizational departure from excessive child labor, we ought to be wary of falling into a different sort of lopsided lifestyle.

Alas, as a day-to-day reality, work has largely vanished from modern childhood, with parents constantly stressing over the values of study and practice and “social interaction” even as they insulate their children from any activity that might involve risk, pain, or boredom. As a result, many of our ing far too late to the arena of creative service and all it brings:dignity, meaning, freedom,virtue,creativity,character, and neighbor love.

Operating out of a justified fear of the harsh excesses of “harder times,” we have allowed our cultural attitudes to swing too far in the opposite direction, distorting work as a “necessary obligation of adulthood,” a gift too dangerous for kids. Working from these same distorted attitudes, the Washington Post recently published what it described as a “haunting” photo montage of child laborers from America’s rougher past.

The photos surely point to times of extreme lack, of stress and pain. But as Jeffrey Tucker rightly detects, they also represent the faces of those who are actively building enterprises and cities, using their gifts to serve munities, and setting the foundation of a flourishing nation, in turn. Turns out there is dignity and meaning in that, too:

I also think about their inner lives. They are working in the adult world, surrounded by cool bustling things and new technology. They are on the streets, in the factories, in the mines, with adults and with peers, learning and doing. They are being valued for what they do, which is to say being valued as people. They are earning money.

Whatever else you want to say about this, it’s an exciting life. You can talk about the dangers of coal mining or selling newspapers on the street. But let’s not pretend that danger is something that every young teen wants to avoid. If you doubt it, head over the stadium for the middle school football game in your munity, or have a look at the wrestling or gymnastic team’s antics at the gym.

And pare it to any scene you can observe today at the local public school, with 30 kids sitting in desks bored out of their minds, creativity and imagination beaten out of their brains, forbidden from earning money and providing value to others, learning no skills, and knowing full well that they are supposed to do this until they are 22 years old if they have the slightest chance of being a success in life: desk after desk, class after class, lecture after lecture, test after test, a confined world without end.

In our modern context, loosening up the existing “system” need not (and should not) put our children at risk of 12-hour work days in extreme and dangerousconditions. As Tucker concludes, the current economic avenues for unskilled labor are actually prime territory for introducing our children to risk and service, never mind the side effects of practical education and character cultivation:

If kids were allowed to work pulsory school attendance was abolished, the jobs of choice would be at Chick-Fil-A and WalMart. And they would be fantastic jobs too, instilling in young people a work ethic, which is the inner drive to succeed, and an awareness of attitudes that make enterprise work for all. It would give them skills and discipline that build character, and help them e part of a professional network.

These attitudes are rather missing from today’s young people just entering the workforce. They are forcibly kept out and then we are shocked to discover that the average college graduate today has a hard time getting into his or her groove at the age of 23. It’s because their human right to work and earn has been violated for a good part of their lives, to the point that they have lost interest in and knowledge of what work is like at all.

As for the solution to all this, Tucker’s imperative is to simply “let the kids work.” This begins, of course, with a change in our attitudes, and such a shift will require diligent and drastic changes across our cultural spheres and institutions, from the ecosystem of each individual family to the powerful bureaucracies that seek control our kids through top-down plans and programs.

For example, as families, what if we were to rethink our approach to “allowances,” or paid labor in the household in general? What if we were to be more intentional about creating opportunities for work for our kids, or simply to more closely disciple our children toward a full understanding of the role of their work in honoring God and serving neighbor? In our schools and educational systems, what if we stopped prioritizing “intellectual” work to the detriment of practical knowledge and physical labor, paving new paths to a more holistic approach tocharacter formation? In our policy and governing institutions, what if we put power back in the hands of parents and kids, dismantling the range of excessive legal restrictions, minimum wage fixings, and regulations that lead our children to work less and work later? (This could be something as simple as letting a 14-year-old work a few hours a week at a fast-food restaurant or grocery store.)

There’s plenty we can do, but the ultimate question is this: When es to the cultivation of character and the human imagination, what do we lose in a world wherein work, service, and sacrifice have been largelyreplaced by superficial pleasures and one-dimensional modes of formation?

Let us not just teach our children to play hard and study well, shuffling them through a long line of hobbies and electives and educational activities. A long day’s work and a load of sweat have plenty to teach as well.

Authors Note: Given the recent attention drawn to this post, permit me to clarify that I do NOT endorsereplacing education with paid labor, nor do I support sending our children back into the coal mines or other high-risk jobs, nor do I support getting rid of mandatory education at elementary and middle-school ages. Due to the confusion it brought, I have removed “bring back child labor” from the title, as many falsely took it to mean a call to “bring back” earlier laws, conditions, or jobs, which is not my argument. My mendation here is simply that we challenge our cultural assumptions about labor at all levels, from parenting to education to policymaking, and ensure we take a more holisticapproach to education that recognizes the dignity of each human person.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Is Neoliberalism Dead?
The Chilean Miracle of the 1990s is usually pointed to as a win for the Chicago School of economics, which advocated laissez faire capitalism, limited regulation, and cuts in government spending. But that was then, and this is the era of Bidenomics and a “post-liberal” New Right. Are free markets as dead as General Pinochet? Read More… Louis Menand wrote a curious article for the New Yorker called “The Rise and Fall of Neoliberalism.” The article is curious on two...
Overlooking Rural America
An attempt to understand “overlooked” Americans reveals more about the observer than the observed. Read More… With magnifying glass in hand, a budding naturalist can learn a great deal about ants scuttling around the driveway. Were the ants to glance upward, however, they might learn even more about the eager eyes—blown up from the ant’s perspective to enormous proportions—looking down at them. In The Overlooked Americans: The Resilience of Our Rural Towns and What It Means for Our Country, social...
‘The Soul of Civility’ and Our Only Hope
A new book by Alexandra Hudson offers hope in our contentious times, a better way to confront differences. Now it’s up to us to take the advice seriously. Read More… Our world is suffering a deep unrest. The term “civil war” has been thrown around more than once in reference to the deep divide that seems too broad to risk crossing. And it’s not just the protests that devolve into riots or the January 6storming of the U.S. Capitol—it’s the...
John Newton: From Slave Trader to Abolitionist Pastor
The story of John Newton’s conversion is legendary. His hymns, like “Amazing Grace,” perennial favorites. His pastor’s heart, exemplary. His fight for an abolition of the slave trade, monumental. But none of this came quickly or easily. Read More… John Newton (1725–1807) is a pivotal figure in the English evangelical revival or awakening. His is an early example of a settled evangelical ministry in the second half of the 18th century, involving pastoral work, hymn-writing, and even mentoring the likes...
Can We Unlearn Race?
Does true individualism mean post-racialism? Read More… This three-part series on race and the right began with a look at some truly telling statistics about how badly American conservatives are doing at taking on racial issues. Politically, 85% of Republican voters are white—the most racially homogeneous the party’s been since 2016 and the rise of Donald Trump. When race is paired with religion, the numbers still tell an overwhelmingly one-sided story: white Protestants consistently dwarf every other racial and religious...
Scorsese’s Moral Vision Shines Through Killers of the Flower Moon
This true story of the systematic murder of Osage Indians for their oil is both foreign and familiar territory for the director of Goodfellas, The Wolf of Wall Street, and Silence. Read More… What do we think about when we think about Martin Scorsese? Many of us think about gangster stories, especially ultra-violent, grisly, and operatic ones. He helped bring the genre into the modern age with his masterpieces Mean Streets, Goodfellas, Casino, and The Departed. Even when he strayed...
Halcyon: A Resurrection Without Salvation
The new novel offers an alternative future where the dead are raised and the past is forgotten, leaving us to answer the question, “What does life mean when time is our plaything?” Read More… Set in the opening decade of the current millennium, Elliot Ackerman’s Halcyon is a tale based on many alternative historical events—most notably, that Al Gore won the 2000 election, oversaw the capture of Osama bin Laden shortly after the 9/11 attacks, declined to launch into the...
How States Strike Back at Federal Religious-Freedom Protections
Some states are working to circumvent recent SCOTUS rulings meant to protect conscience rights. Which states is what’s proving interesting, and disturbing. Read More… In the wake of the Supreme Court’s decision in Obergefell v. Hodges (2015), in which the majority of the court ruled that the Constitution supports a right to marry for same-sex couples, many Americans in the “wedding business” faced a dilemma. Bakers like Jack Phillips and web designers like Lorie Smith found themselves unable to deliver...
Setting the World Ablaze, Thales-Style
Parents are desperate for alternatives to public schools and even conventional college educations. The classical education movement is seeking to meet this need. And Thales Academies are among the best examples of what the movement has to offer. Read More… Business and educational entrepreneur Robert L. Luddy is a conservative Catholic who embraces dynamism and adaptability in bringing visions to life. Thales Academy is one such vision. In his new book, The Thales Way, Luddy provides the blueprint for and...
Getting Beyond Right-Wing and Left-Wing
The stark polarization that marks our politics may be more a misclassification of certain positions. A little history lesson is in order. Read More… Back in the 1970s, Sixty Minutes had a regular feature called Point/Counterpoint, which came at the end of every show. Each week there would be a different topic. Journalist Shana Alexander would present a standard-issue “liberal” version of the argument while James J. Kilpatrick assumed the “conservative” side. Although the sparring partners sniped at one another,...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved