Home
/
RELIGION & LIBERTY ONLINE
/
Samuel Gregg on ‘Exorcising Latin America’s Demons’
Samuel Gregg on ‘Exorcising Latin America’s Demons’
Jan 31, 2026 3:18 AM

Venezuela has been at the top of the news lately because of violnent demonstrations and government abuses (for background on the situation in Venezuela, check out Joe Carter’s post). Director of research at Acton, Samuel Gregg, has written a special report at The American mentating on Venezuela as well as Latin America as a whole:

Given Venezuela’s ongoing meltdown and the visible decline in the fortunes of Argentina’s President Cristina Kirchner, one thing has e clear. Latin America’s latest experiments with left-wing populism have reached their very predictable end-points. There is a price to be paid for the economics of populism, and no amount of blaming nefarious “neoliberals” can disguise cruel realities such as food-shortages, electricity-blackouts, endemic corruption, the disintegration of rule of law, utterly insecure property-rights, and wild inflation — all of which have helped Argentina, Venezuela, Bolivia, and Ecuador achieve the ignominious distinction of being categorized as “repressed economies” in the 2014 Index of Economic Freedom.

Certainly it’s not clear that Nicolás Maduro’s regime in Venezuela will lose power. As the Wall Street Journal’s Mary Anastasia O’Grady has underscored, the Castros who run the prison camp otherwise known as Cuba will do whatever-it-takes to try and prevent that. Nor is it certain that Argentines won’t vote for yet another Perónist who promises to solve everyone’s problems via government decree when presidential e due in 2015.

But if crises are indeed opportunities, now is the time for those Latin Americans who recognize populism’s flaws to think seriously about es next. One mistake would be to imagine that all that’s required are different economic policies.

Obviously alterations in economic structures matter. Without, for instance, a dramatic shift of economic incentives away from the relentless cultivation of connections with politicians and bureaucrats, Latin American nations will continue to struggle. Likewise, mandated price-and-wage controls, government restrictions on currency and capital movements, the nationalization of industries, import-substitution policies, and the manipulation of official statistics will all have to go.

Unless, however, these moves are panied by significant cultural change on the part of not just elites but also the wider population, the full benefits of such transformations won’t be realized. They would also be in imminent danger of being reversed by the next populist caudillo es along, promising heaven-on-earth to his supporters.

Gregg goes on to discuss some of Alexis de Tocqueville’s remarks about Latin America:

In Democracy in America, Tocqueville observed that Mexico had formally adopted a written constitution almost identical to that of the United States. Mexico had proved, however, unable to e apparently chronic political instability. “The Mexicans,” Tocqueville lamented, “wishing to establish a federal system, took the federal Constitution of their Anglo-American neighbors as a model and copied it pletely. But when they borrowed the letter of the law, they could not at the same time transfer the spirit that gave it life.”

By “spirit,” Tocqueville meant the habits and beliefs that prevailed in any one society. His point was that if American-style constitutional arrangements weren’t panied by certain patterns of behavior, the impact of such political structures was likely to be minimal. Likewise if there is a tendency to munity with the state — which was certainly the case in Tocqueville’s France and, as anyone who has traveled throughout the region knows, is the disposition of many Latin Americans today — then people will be less likely to see Edmund Burke’s little platoons as the first port of call when addressing social and economic pathologies.

So what cultural dispositions need challenging throughout Latin America if the region wants to exorcize its populist demons? One is the widespread clientelismo that infects so many Latin American societies from top-to-bottom. Populist leaders exploit this cronyism, not least because they rely upon using government to dispense favors and largesse to their tame followers. That’s how they lock in political support, especially when the economy inevitably starts going south.

Gregg ends his report on a more positive note. He says that even in this tumultuous time, there are those brave enough to speak out against the state and work for the betterment of society, especially the Venezuelan educational institution and PovertyCure partner, FORMA:

Many of them could wash their hands of their country and leave. Instead they have chosen to stay. Despite daily intimidation by Chavista thugs, they are thinking about the long-term and working, despite fearsome odds, to educate a new generation that they hope will have a chance to shape a post-Chavismo Venezuela.

What’s also noteworthy about these particular individuals is that they have no illusions that present-day Western Europe or contemporary America are good role models. They’re not blind to disturbing trends in these countries, such as increasing welfare-dependency, growing public debt, and the relentless spread of crony capitalism. Nor are they impressed by Western liberals’ near-obsession with imposing lifestyle-liberalism by state-fiat.

The other insight of such Latin Americans is that they know time is running out. Right now, groups like FORMA are in the fight of their lives against a hard-left regime that has brought their country to its knees. But they also recognize that unless the populist virus is thoroughly purged from elite and popular culture, the rest of the world will continue losing interest in Latin America. After all, what foreign investors in their right mind, when faced with a choice between economic catastrophes like Argentina and once-poor but now-prosperous countries such as South Korea, would give Buenos Aires or Caracas a second thought?

Populism not only relies upon lies about Latin America’s past, but it is also presently destroying the continent’s future. The sooner it — and its exponents — go, the better.

You can read the full article here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Dietrich Bonhoeffer’s Apple Tree
Today is the 70th anniversary of the execution of Dietrich Bonhoeffer at the Flossenbürg concentration camp. I’m privileged to offer a brief reflection on Bonhoeffer’s life and legacy over at Public Discourse. I’ve been working on Bonhoeffer’s thought for over a decade now, and I’m often struck by the depth of his conviction and insight in such troubled times. One of the things about him that I try to highlight in the Public Discourse piece is how Bonhoeffer’s courageous action...
Ope’s Story: A Tale of Modern-Day Slavery
While living in Nigeria, a twenty-four-year old woman named Ope met a man offering to help her find employment abroad. She was told she would be working as a nanny or in a factory. Instead, she was forced into prostitution. “It was like I was a slave,” she says. The BBC has put together an animated version of Ope’s story, a heart-rending tale of modern-day slavery. ...
African Catholicism and the Universal Church
Writing at Crisis Magazine, Acton’s director of research Samuel Gregg, recently discussed the significance of the Catholic church in Africa and Cardinal Sarah’s new book. At the 2014 Synod on the family, German theologian Cardinal Walter Kasper, argued that Africans “should not tell us too much what we have to do” regarding challenges facing the modern family. Prefect of the Congregation for Divine Worship, Cardinal Robert Sarah, recently wrote “Dieu ou Rien” (“God or Nothing”) with French journalist Nicolas Diat...
Myths, Lies, and Free Enterprise
Does free enterprise hurt the poor? Is it unfair and driven by greed? Did it cause the Great Recession? In this brief video, AEI president Arthur Brooks answers these questions and more about free enterprise. ...
What Exactly is ‘Religious Freedom’?
Over the past few weeks the American media has revealed two important truths: (1) Religious freedom has e a surprisingly divisive and controversial topic, and (2) very few people understand what is meant by the term “religious freedom.” Is religious freedom merely the liberty to attend worship services? Is the freedom limited to internal beliefs or does it also apply to actions taken in the public square? Should religious freedom ever trump other societal goods? Joseph Backholm of the Family...
Human Trafficking: Backpage.com Has A Lot To Answer For
has, for years, been a place for people to buy and sell household items, cars, post ads for apartment rentals … and for human trafficking. Despite the fact that the site allows for the trafficking of men, women and children, law enforcement has been lax in clamping down on the trading in flesh. Even worse, Backpage allows for the use of Bitcoin, which means such transactions are virtually untraceable. Breitbart News reported: A recent court case,Doe LLC, brings the...
What We Can Learn From the ‘Homeless Coder’
On his way to work in 2013, tech entrepreneur Patrick McConlogue walked past a homeless man, Leo Grand, who was exercising with aheavychain. McConlogue took this as a sign of Grand’sinternal drive and motivation and decided to try an experiment: The idea is simple. Without disrespecting him, I will offer two options: 1. I e back tomorrow and give you $100 in cash. 2. I e back tomorrow and give you three JavaScript books, (beginner-advanced-expert) and a super cheap basic...
Just Render Unto Caesar Already: The IRS and Frivolous Tax Arguments
In an attempt to trap Jesus, some Pharisees and Herodians asked him, “Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” In response, Jesus said, “Why put me to the test? Bring me a denarius and let me look at it.” And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” Jesus said to them, “Render to Caesar the things that...
Andy Warhol, Boredom, And Poverty
AEI’s Arthur Brooks offers up an interesting take on solutions to poverty. He thinks the key lies in “boring things,” and his inspiration is artist Andy Warhol. I often ask people in my business — public policy — where they get their inspiration. Liberals often point to John F. Kennedy. Conservatives usually cite Ronald Reagan. Personally, I prefer the artist Andy Warhol, who famously declared, “I like boring things.” He was referring to art, of course. But the sentiment provides...
Citizens United Protects Secretive Progressive Donors, Too
Should corporate donations to political causes remain private or shouldn’t they? Your writer would argue for the former as he holds the U.S. Supreme Court nailed it with its Citizens United decision. Progressive shareholder activists, naturally, disagree. Except, that is, when incredible secrecy suits progressive social and political ends. The Interfaith Center for Corporate Responsibility, for example, asserts Citizens United is the worst kind of travesty against all things they desire made transparent – as does ICCR member Walden Asset...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved