Home
/
RELIGION & LIBERTY ONLINE
/
Samuel Gregg on ‘Exorcising Latin America’s Demons’
Samuel Gregg on ‘Exorcising Latin America’s Demons’
Mar 17, 2026 7:07 AM

Venezuela has been at the top of the news lately because of violnent demonstrations and government abuses (for background on the situation in Venezuela, check out Joe Carter’s post). Director of research at Acton, Samuel Gregg, has written a special report at The American mentating on Venezuela as well as Latin America as a whole:

Given Venezuela’s ongoing meltdown and the visible decline in the fortunes of Argentina’s President Cristina Kirchner, one thing has e clear. Latin America’s latest experiments with left-wing populism have reached their very predictable end-points. There is a price to be paid for the economics of populism, and no amount of blaming nefarious “neoliberals” can disguise cruel realities such as food-shortages, electricity-blackouts, endemic corruption, the disintegration of rule of law, utterly insecure property-rights, and wild inflation — all of which have helped Argentina, Venezuela, Bolivia, and Ecuador achieve the ignominious distinction of being categorized as “repressed economies” in the 2014 Index of Economic Freedom.

Certainly it’s not clear that Nicolás Maduro’s regime in Venezuela will lose power. As the Wall Street Journal’s Mary Anastasia O’Grady has underscored, the Castros who run the prison camp otherwise known as Cuba will do whatever-it-takes to try and prevent that. Nor is it certain that Argentines won’t vote for yet another Perónist who promises to solve everyone’s problems via government decree when presidential e due in 2015.

But if crises are indeed opportunities, now is the time for those Latin Americans who recognize populism’s flaws to think seriously about es next. One mistake would be to imagine that all that’s required are different economic policies.

Obviously alterations in economic structures matter. Without, for instance, a dramatic shift of economic incentives away from the relentless cultivation of connections with politicians and bureaucrats, Latin American nations will continue to struggle. Likewise, mandated price-and-wage controls, government restrictions on currency and capital movements, the nationalization of industries, import-substitution policies, and the manipulation of official statistics will all have to go.

Unless, however, these moves are panied by significant cultural change on the part of not just elites but also the wider population, the full benefits of such transformations won’t be realized. They would also be in imminent danger of being reversed by the next populist caudillo es along, promising heaven-on-earth to his supporters.

Gregg goes on to discuss some of Alexis de Tocqueville’s remarks about Latin America:

In Democracy in America, Tocqueville observed that Mexico had formally adopted a written constitution almost identical to that of the United States. Mexico had proved, however, unable to e apparently chronic political instability. “The Mexicans,” Tocqueville lamented, “wishing to establish a federal system, took the federal Constitution of their Anglo-American neighbors as a model and copied it pletely. But when they borrowed the letter of the law, they could not at the same time transfer the spirit that gave it life.”

By “spirit,” Tocqueville meant the habits and beliefs that prevailed in any one society. His point was that if American-style constitutional arrangements weren’t panied by certain patterns of behavior, the impact of such political structures was likely to be minimal. Likewise if there is a tendency to munity with the state — which was certainly the case in Tocqueville’s France and, as anyone who has traveled throughout the region knows, is the disposition of many Latin Americans today — then people will be less likely to see Edmund Burke’s little platoons as the first port of call when addressing social and economic pathologies.

So what cultural dispositions need challenging throughout Latin America if the region wants to exorcize its populist demons? One is the widespread clientelismo that infects so many Latin American societies from top-to-bottom. Populist leaders exploit this cronyism, not least because they rely upon using government to dispense favors and largesse to their tame followers. That’s how they lock in political support, especially when the economy inevitably starts going south.

Gregg ends his report on a more positive note. He says that even in this tumultuous time, there are those brave enough to speak out against the state and work for the betterment of society, especially the Venezuelan educational institution and PovertyCure partner, FORMA:

Many of them could wash their hands of their country and leave. Instead they have chosen to stay. Despite daily intimidation by Chavista thugs, they are thinking about the long-term and working, despite fearsome odds, to educate a new generation that they hope will have a chance to shape a post-Chavismo Venezuela.

What’s also noteworthy about these particular individuals is that they have no illusions that present-day Western Europe or contemporary America are good role models. They’re not blind to disturbing trends in these countries, such as increasing welfare-dependency, growing public debt, and the relentless spread of crony capitalism. Nor are they impressed by Western liberals’ near-obsession with imposing lifestyle-liberalism by state-fiat.

The other insight of such Latin Americans is that they know time is running out. Right now, groups like FORMA are in the fight of their lives against a hard-left regime that has brought their country to its knees. But they also recognize that unless the populist virus is thoroughly purged from elite and popular culture, the rest of the world will continue losing interest in Latin America. After all, what foreign investors in their right mind, when faced with a choice between economic catastrophes like Argentina and once-poor but now-prosperous countries such as South Korea, would give Buenos Aires or Caracas a second thought?

Populism not only relies upon lies about Latin America’s past, but it is also presently destroying the continent’s future. The sooner it — and its exponents — go, the better.

You can read the full article here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Evangelicals and Pope Francis’s Encyclical on the Environment
When Pope Francis releases his encyclical tomorrow there is a group of Christians that will be eager to respond: American evangelicals. Rather than responding based on what we read in the headlines, says Spence Spencer, evangelicals should read the encyclical in light of historic Roman Catholic teaching: Whatever the content of the new encyclical is, we must read it in concert with previous teachings of the Church.Laudato Siwill not undermine the Catholic Church’s basic teachings about the value of human...
Peter Johnson: This Pope Gets It – Modern Bourgeoisie Need A Swift Kick In The Butt
In the early 2000s, I spent two years working for the Peace Corps, teaching subsistence farmers modern beekeeping practices to produce honey for consumption and sale. Despite the time and distance, I have continued to maintain close relationships with many of the desperately poor people with whom I worked. Because of my experience abroad—living first for years first in Paraguay and then Senegal, West Africa—I have long maintained a nagging sense that modern Western culture has a general apathy toward...
Samuel Gregg: Pope Francis’ Economic Blind Spots
Samuel Gregg, director of research at the Acton Institute, spoke with Business Spectator about the economic message of the new encyclical: When you read through the text, you find the free market, and finance in particular, is identified more or less as responsible for many environmental problems, Dr Gregg said. It’s almost a subterranean theme of the encyclical …In many respects it’s a caricature of market economies. Read more at “Pope Delivers Strong Message on Climate Change.” from Business Spectator....
Rev. Sirico: Encyclical Exposes Political Rifts
Speaking to the New York Times, Rev. Robert A. Sirico, Acton Institute president and co-founder, addresses the potential political fallout from the Pope’s encyclical statements on climate change: From the moment he steps into that chamber and talks about climate change, it’s going to be taken as a political statement,” said the Rev. Robert Sirico, executive director of the Acton Institute for the Study of Religion and Liberty, a policy group that endorses free-market economics. “For the conservatives, it’s going...
Who Is Advising Pope Francis on Global Warming?
The release of Pope Francis’ environmental encyclical raises questions about who has been advising him on global warming, says Catherine Snow in this week’s Acton Commentary, especially since some of the advisers are decidedly on the wrong side of Catholic teaching. Let’s begin with economist Jeffrey Sachs, a prominent supporter of abortion and population control, who was invited to speak at a conference on climate change at the Vatican. And does it bother anyone else, for instance, that Pope Francis...
Why monasteries succeed but secular communes fail
In a lecture on markets and monasticism at Acton University, Dylan Pahman gave a fascinating overview and analysis of the interaction between Christian monasticism and markets. He’s written on this before and has a longer paper on the topic as well. In the talk, he highlighted a range of facts and features, from monastic teachings on wealth and poverty to the historical realities of munities and enterprises. Over the centuries, monasteries have contributed a host of products and services to...
11 Things You Probably Won’t Hear About Pope Francis’ Encyclical
The editors at The Stream put together this list of 11 things aboutLaudato Sithat probably won’t be in the headlines: (1) Creation has a Creator, and is more than just “nature-plus-evolution”: (75) A spirituality which forgets God as all-powerful and Creator is not acceptable. That is how we end up worshiping earthly powers, or ourselves usurping the place of God, even to the point of claiming an unlimited right to trample his creation underfoot. The best way to restore men...
‘Sister Earth’: Pope Francis Reads G.K. Chesterton?
Pope Francis’ new encyclical on the environment, Laudato Si, is generating discussion across the web. For a round-up of responses and reactions from Acton, see Acton Speaks on the Environment. There’s plenty left to explore, respond, and reflect on, but in the meantime, it’s worth noting an interesting parallel with another great Catholic thinker (as passed along by a friend of mine). The beginning of the environmental encyclical leads off with the following statement about Earth being our “sister”: LAUDATO...
Radio Free Acton: Wayne Grudem and Barry Asmus on The Poverty of Nations
Theologian Wayne Grudem has teamed up with economist Barry Asmus to write a book on poverty entitled The Poverty of Nations: A Sustainable Solution. On this edition of Radio Free Acton, we explore the fundamentals of growth and human flourishing, and how Christians should understand economics and aid. You can listen via the audio player below. ...
Alejandro Chafuen: Pope Francis, Sound Theology, Politicized Science
Alejandro Chafuen, member of the Board of Directors of the Acton Institute, discusses the theology, science, and political impact of Pope Francis’ environmental statements: Although the Pope writes and speaks as he is not an expert on bio-technology—allowing for differences of opinion—when he speaks about political economic topics he does it with conviction and certainty. Like other Church documents, this one again cautions that “on many concrete issues the Church has no reason to propose a final word” and that...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved