Home
/
RELIGION & LIBERTY ONLINE
/
Liberating Our Labor
Liberating Our Labor
Sep 8, 2026 1:59 AM

“I don’t build in order to have clients. I have clients in order to build!”

At SlateMiya Tokumitsu writes that the motto “Do What You Love” really functions as a kind of capitalism-supporting opiate: “In masking the very exploitative mechanisms of labor that it fuels, DWYL is, in fact, the most perfect ideological tool of capitalism.” While Tokumitsu singles out Steve Jobs, perhaps Howard Roark might agree.

If that’s true (and it is more than debatable), then this Think Progress piece which touts the Affordable Care Act as a liberation of workers to do what they love ends up being a funny kind of justification for the capitalistic status quo: “People need to work, sure, but that doesn’t justify forcing people to do a particular kind of work — one they wouldn’t choose to do otherwise — at the pain of bad health.”

The problem with these perspectives, and they both represent ends of a continuum, is that work isn’t either all about you or all about someone else (society, your boss, lords of capital, our elected royalty, and so on). Work is something that concerns both us and others; it has a subjective and an objective aspect that must be balanced.

The reality is that a flourishing society needs people working at occupations all across the spectrum, from more subjectively and inwardly focused artistic, creative, entrepreneurial, and inventive types to those who are working primarily with the service of others in mind, whether to provide for their families or to do the dirty work necessary for others to thrive. But all occupations need to have some element of both the subjective and the objective element, even if the ratio is somewhat different in each individual case.

Even so, the best way to balance these horizontal concerns, I argue today at Think Christian, is by triangulating them vertically, to add attention about God’s divine call into the mix. That gets us beyond, I think, “the conflict that inevitably follows the calculation of labor against capital, dog against dog, me against you.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Gertrude Himmelfarb: Teacher of the Free and Virtuous Society
Since the passing of Gertrude Himmelfarb I have been reflecting on just how much she taught me through her voluminous historical scholarship. In this week’s Acton Line Podcast I interviewed Yuval Levin, Resident Scholar and Director of Social, Cultural, and Constitutional Studies at AEI, who was also her student. Levin’s recent essay in the National Review, “The Historian as Moralist,” is the best introduction I have ever read to Himmelfarb’s intellectual project, her major works, and her lasting influence. My...
Richard Reinsch on Rubio’s ‘materialistic’ industrial policy
Last November, my colleague Dan Hugger ments by Sen. Marco Rubio (R-FL) about his desire for mon good capitalism” informed by Roman Catholic social teaching. Generally speaking, this is an aspiration that many at the Acton Institute share, but the specifics of what that would look like are where the real differences lie. At the least, this demonstrates how people of good will, of the same (or similar) religious and ethical tradition, can still have divergent opinions about policy. Shared...
Happy New Year: The minimum wage is practically irrelevant
This morning, as Americans go to work for the first Monday of the New Year, a growing number will see their wages rise to $15 an hour or more – thanks, not to higher minimum wage laws, but to the bustling free market. Increasingly, economists agree that in the frenetic labor market of 2020, the minimum wage has e virtually irrelevant. No one disputes that workers are earning higher salaries in 2020, and the lowest earners have received the biggest...
Tyler Cowen’s “State Capacity Libertarianism”: A Straussian Reading
On a recent episode of the excellent podcast Conversations with Tyler the economist Tyler Cowen reflected on the direction his and co-author Alex Tabarrok’s blog Marginal Revolution has taken over the last ten years: [I]n 2009 I was still experimenting in some fresh way with blogging as a new medium and what it meant. In some ways the blog was better then for that reason. Whereas now, Marginal Revolution, it’s a bit like, well, the Economist magazine plus a dose...
The NHS: Lie or we’ll fine you
The former UK Chancellor of the Exchequer Nigel Lawson oncesaid that “the NHS is the closest thing the English people have to a religion” – but as a new story shows, it is a religion that forces people to break the Ten Commandments. Certain British citizens must lie to the government or face a punishing fine for telling the truth. One person to suffer this fate is a domestic abuse survivor and single parent who did not want to deceive...
Alejandro Chafuen in Forbes: Corruption, not globalization, is to blame for poverty
When discussing globalization, advocates of the free economy usually start by stressing the large number of people who have risen out of extreme poverty in the last three decades. This period of poverty reduction showed a parallel growth in globalization. But it has not been even. Those who try to prove that we are living in the best of times usually use monetary statistics – they count the number and percentage of people who earn less than $1.90 per day....
Doug Bandow: China exports its ‘social credit’ system to Venezuela
China’s social credit system seeks to tie each individual’s credit rating and privileges to his support for the Communist regime. Venezuela’s socialist dictator, Nicolás Maduro, has moved to import “perhaps the creepiest tool of repression” to his own country, writes Doug Bandow in this week’s Acton Commentary. Bandow, a senior rellow at the Cato Institute and former special assistant to President Ronald Reagan, writes that the metastasizing Big Brother program proves that government surveillance is an integral feature of socialism:...
Acton Line podcast: Remembering Gertrude Himmelfarb with Yuval Levin
On this week’s episode, we pay tribute to Gertrude Himmelfarb who passed away last Monday, December 30th, at the age of 97. Gertrude Himmelfarb was a historian and leading intellectual voice in conservatism. Throughout her career, she wrote many books about Victorian history, morality and contemporary culture. The New York Post named her one of America’s greatest minds, and the National Review called her the “paragon of intellectual plishment.” What did her work contribute to the conservative movement and how...
What are the unintended consequences of economic nationalism?
Protectionist policies are, on the surface, attractive. Through state means, they promise to protect industries and workers as well as boost a country’s industrial production. But like most top-down solutions, there’s a catch; the government has a knowledge deficiency. “No one knows what technological innovation or entrepreneurial insight will upend the present economic landscape in America—or any other country,” explains Samuel Gregg in an article in Law & Liberty. “Nor can such developments be anticipated by economic nationalist policies.” Evidence...
Capitalism, solidarity, and work: A view from the 16th century
Legal historian Wim Decock of the KU Leuven recently published a study of the economic thought of the Flemish Jesuit Leonardus Lessius (1554–1623). Last week the National Catholic Register posted an interview with Decock about his book and Lessius’s contribution to economics. Lessius was one of a host of significant early modern authors who addressed the economic realities of the burgeoning European market economies. These early modern authors, despite recovery efforts by Decock and other scholars, continue to be overlooked...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved