Home
/
RELIGION & LIBERTY ONLINE
/
Donald Trump, TikTok, and the social contract
Donald Trump, TikTok, and the social contract
Dec 12, 2025 5:31 PM

While TikTok will continue to be available in the U.S. due to a deal between ByteDance, Oracle, and Walmart, President Donald Trump has returned to his talking points about a payment from TikTok’s parent, ByteDance, to the U.S. Treasury. Most recently he said that ByteDance will “be making about a $5 billion contribution toward education.” While it is important to have a realistic policy towards China, forcing businesses to make special contributions in exchange for approving major deals would be harmful to our market system. Even more fundamentally, Trump’s demands reveal a mistaken understanding of who creates value in the economy.

Trump pared ByteDance to a tenant and the United States to a landlord: “The tenant’s business needs a rent; it needs a lease. And so, what I said to them is, ‘Whatever the price is, a very big proportion of that price would have to go to the Treasury of the United States.’” ments assert that, because ByteDance does business within U.S. borders, Trump can rightfully demand any payment he chooses for allowing the deal to proceed. In fact, he was shocked that no legal framework exists for such a payment. In this mindset, the government is entitled to the gains from the transaction, because it is the ultimate creator of value.

But Trump is not the only one who subscribes to these ideas. President Barack Obama famously said, “If you’ve got a business – you didn’t build that. Somebody else made that happen.” He emphasized infrastructure and how it enables entrepreneurs to run their businesses. The ultimate creator of value to Obama, as to Trump, is government services. In the same vein, Elizabeth Warren said on the campaign trail:

There is nobody in this country who got rich on his own. Nobody. You built a factory out there — good for you! But I want to be clear. You moved your goods to market on the roads the rest of us paid for. You hired workers the rest of us paid to educate. You were safe in your factory because of police forces and fire forces that the rest of us paid for. You didn’t have to worry that marauding bands e and seize everything at your factory, and hire someone to protect against this, because of the work the rest of us did. Now look, you built a factory and it turned into something terrific, or a great idea — God bless. Keep a big hunk of it. But part of the underlying social contract is you take a hunk of that and pay forward for the next kid es along.

Before we analyze these claims, we must first understand the idea of the social contract that Warren invokes. In a correct understanding of the social contract, individuals have natural rights that exist independently of the State. These rights are granted by God and not the government. The Founders leaned heavily on the philosopher John Locke and his description of the social contract when they drafted our founding documents. Individuals give up some of those rights in order to better protect their existing rights. Citizens enable the central government to act to protect rights, such as private property and the safety of individuals. Taxes exist so that the state has the resources to protect the rights of its citizens.

Misconstrual of this concept cuts across both parties. The social contract does not require additional payments outside of the regular scope of taxes in order to do business in the market. Trump, in the case of TikTok, focuses on large business deals while Warren critiques what she sees as extreme profits. By contrast, the social contract requires restraint on the part of the government. It must tax its citizens only to the extent necessary to secure their rights, and no further.

Entrepreneurs, not the government, are the engines of the economy. Within a system of consistent rules, they are able to use creativity to solve problems faced by consumers. Profit doesn’t flow from the government creating opportunities, but from entrepreneurs actively responding to the desires of the consumer. Thus, entrepreneurs are servants of the consumer. A proper understanding of value allows us to see how the government should act: not by extorting payments for every transaction, which leads to crony capitalism, nor by taking huge portions of businesses’ profits, which removes the incentive for entrepreneurs to solve problems.

Skidmore. CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
An evening with Laura Ingraham
Laura Ingraham, the popular talk radio host, will be in Grand Rapids for an event sponsored by the Acton Institute on September 17. Please make plans to join us for this exciting event. Currently there are still tickets available and you can purchase them online through the Acton Institute here. The event will take place at the Amway Grand Plaza Hotel, where Ingraham will speak, followed by a question and answer session. Also, there will be a book signing of...
Beyond Distributism
Distributism may be a foreign term to many, but it is a movement of some importance in the history of Catholic social and economic thought. Popularized especially in early twentieth-century England by the prolific writers G.K. Chesterton and Hilaire Belloc, distributism has enjoyed mini-resurgences from time to time on both sides of the Atlantic. That it still packs some punch here in the U.S. is demonstrated, for example, by the recent creation of IHS Press. (IHS is not exclusively a...
Bishop Murphy on Labor Day
It’s still more than a week off, but the US Catholic bishops are out in front, issuing a Labor Day statement this week. Bishop William Murphy, chairman of the (extravagantly titled) Committee on Domestic Justice and Human Development, wrote the statement, which begins as an ium to the late Msgr. George Higgins, arguably the last of a species once well known in American Catholic life, the labor priest. Fr. Sirico ably described the strengths and weaknesses of Higgins’ career upon...
Chydenius and Malthus
Anders Chydenius (1729-1803) The answer of the Nordic philosopher and priest Anders Chydenius (1729-1803) applies equally well to his younger contemporary Malthus as to 21st-century neo-Malthusian paganism: Would the Great Master, who adorns the valley with flowers and covers the cliff itself with grass and mosses, exhibit such a great mistake in man, his masterpiece, that man should not be able to enrich the globe with as many inhabitants as it can support? That would be a mean thought even...
‘Trooth’ in education
Trooth in education iz teh key 2 LOLearning. According to Spiked (HT): Ken Smith, a criminologist at Bucks New University, England, argues that we should chill out and accept the mon spelling mistakes as ‘variant spellings’. ‘University teachers should simply accept as variant spelling those words our students monly misspell’, he argued recently in the Times Higher Education Supplement. Here’s the original piece, “Just spell it like it is.” My peeves include “loose” instead of “lose.” How wrong. ...
Need to know?
In a Zenit article titled “What is Good Journalism?,” author Marta Lugo interviews journalist and author Gabriel Galdón. He is professor of journalism and information ethics at Madrid’s CEU St. Paul University, and the director of the Observatory for the Study of Religious Information. By “objectivist” here, I take him to mean what American journalism professors teach as journalistic objectivity, i.e., reporting without political bias or any other slant that colors the information. One of the problems of journalism’s objectivist...
Obama’s dream not for all God’s children
August 28 at Denver’s Mile High Stadium, the son of a black African delivered a rousing acceptance speech for the Democratic presidential nomination. It occurred 45 years to the day after Martin Luther King, Jr. stood on the steps of the Lincoln memorial and told America “I have a dream.” Even Americans unconvinced that the Democratic nominee is the right choice for America should take heart from the fact that half a century after King struggled against vicious, institutionalized racism,...
Journal of Markets & Morality, Volume 11, Issue 1
With this issue of the Journal of Markets & Morality, we introduce a new semi-regular feature section, the Status Quaestionis. Conceived as plement to our Scholia, the Status Quaestionis features are intended to help us grasp in a more thorough prehensive way the state of the scholarly landscape with regard to the modern intersection between religion and economics. Whereas the Scholia are longer, generally treatise-length works located in the fifteenth, sixteenth, and seventeenth centuries, the Status Quaestionis will typically be...
CRC Sea to Sea tour week 8
The eighth week of the CRC’s Sea to Sea bike tour has pleted. The eighth and penultimate leg of the journey took the bikers from Grand Rapids to St. Catharines, Ontario, a total distance of 410 miles. By the end of this leg the entire tour will have covered 3,451 miles. The CRC is a bi-national church, and while the denominational headquarters are located in Grand Rapids, a significant portion of the church’s membership is Canadian. This is something that...
Review: Righteous Warrior
Righteous Warrior: Jesse Helms and the Rise of Modern Conservatism, a political biography published in February, crafts a narrative that largely reinforces popular public images of the late Jesse Helms as a demonizing figure. The author, William A. Link, is a history professor at the University of Florida who notes several times in the preface of his book that Helms represented everything he opposes. Link also says his intention was to write a fair biography of the former Senator from...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved