Home
/
RELIGION & LIBERTY ONLINE
/
Distributism Is the Future (That Few People Want)
Distributism Is the Future (That Few People Want)
Jun 30, 2025 11:16 PM

Over the years, many of us here at Acton have been engaged in long-running(and mostly congenial) feud with distributists.

Family squabbles can often be the most heated, and that is true of this rivalry between the Christianchampions of distributism and the Christian champions of free markets here at the Acton Institute. We fight among ourselves because we have an awful lot mon.

For example, we share the afocus on encouraging subsidiarity, self-sufficiency, and entrepreneurship. We also share arespect for rule of law, private property, and the essential nature of the family. The key difference — at least as viewed from this side of the feud —can be summed up in one word: distributism is mostly unrealistic.

That’s a long-standing critique, but it’s also one that may bechanging. Not that distributistsare necessarily ing more realistic (I don’t know that they are) but merely that some of the most forward-thinking of the neo-distributists (the neo-neo-distributists?) are adopting a more realistic form of unrealistic aspirations.

To see what I mean, consider the old school neo-distributist model for how the system could work in the real world: the Mondragon Corporation. The only example these type of neo-distributists ever give — and good grief, they refer to it ad nauseam – is the Mondragon Corporation, a Spanish worker cooperative federation. The problem with using the Mondragon Corporation as a model of distributism is that it does not fit the basic definition of a distributist firm.

For starters, it’s hard to see how such as pany fits the ideal of “localism.” Mondragon has over 70,000 employees in panies and annual revenues of more than 13 billion. The idea that individual workers are “owners” is a myth that even their employees don’t consider real. A third of pany’s employees are not even members of the collective. And surveys have shown that relatively few workers in Mondragon firms consider themselves to be “owners” of pany. Most seem to agree withone worker who said, “I am the owner of my job. The only property I have is my job.” If the only “property” you own is your job, then you do not own property. You don’t even own your job as much as your job ownsyou.

Multi-billion dollar globalist collectives owned by two-thirds of the employees is not a practical modelfor changing America’s economic system. What is needed is more small-scale practical changes — andany of the more realistic of the neo-distributists have begun to recognize this reality. In a recent debate sponsored by Acton, distributist Joseph Pearce said,

[I]n practical terms, every policy or every practice that leads to a reuniting of man with the land and capital on which he depends for his sustenance is a step in the right direction. Every policy or practice that puts him more at the mercy of those who control the land and the capital on which he depends, and therefore who controls his labor also, is a step in the wrong direction. Practical politics is about moving in the right direction, however slowly.

Over the past few years there has been two economic shifts toward practices that reunite “man with the land and capital on which he depends for his sustenance.” They are the “gig economy” and the“sharing economy.”

Gene Callahan recognizes this shift in a smart essay in The American Conservative titled “Distributism is the Future.” After explaining the basic theory and history of distributism, Callahan says, “Let us examine some existing instances of economic activities that are more or less distributist in character.”

His first example (of course) is Mondragon (it might now be a requirement for distributist to mention pany in every essay), though Callahan points out some of the many reasons it might not be the best model. His second example — open-source software projects — is interesting, but as he admits, suffers from the fact that most of the “workers” don’t actually make any money.

His third example is the most intriguing of all:

munications revolution has made distributism more feasible in other ways as well. What is called the “sharing economy” has been a hot subject in the news, and in city councils, panies like Airbnb and Uber have cut into the business of traditional hotels and taxi services, respectively. panies can be characterized, to some extent, as distributist enterprises.

Airbnb, by allowing homeowners to treat their property as small hotels, turns ordinary homes into capital goods, something of which Chesterton and Belloc would have approved. Uber does the same with people’s automobiles.

I can picture the Wendell Berry-type distributists spewing their locally-grown coffee all over puter screens after reading Uber and Airbnb are models of distributism. But I think Callahan is mostly correct. The sharing economy is likely to be the most realistic form of distributism we will see in our lifetimes.

And that’s bad news for distributism.

G.K. Chesterton, one of the founding fathers of distributism, quipped that, “The problem with capitalism is not too many capitalists, but not enough capitalists.” If that is a problem for capitalism, it is the fatal blow to distributism. The single biggest reason why distributism has not yet, nor ever will, e a mainstream “third way” is because relatively few people want to rely on their own private property to provide their e. Few people have the capacity, much less the willingness, to be self-sufficient capitalists in the mode that true distributism requires.

Yesterday, the Boston Globe Magazine ran an article with a headline that summarizes the problem: “The gig economy ing. You probably won’t like it.”

According to a 2014 missioned by the Freelancers Union, 53 million Americans are independent workers, about 34 percent of the total workforce. A study from Intuit predicts that by 2020, 40 percent of US workers will fall into this category.

While there is considerable disagreement over this projection, what is clear is that “more and more jobs are being moved to independent contractor status,” says Jeffrey Pfeffer, a professor of organizational behavior at Stanford University. Pfeffer cites a recent paper that found that “the percentage of workers engaged in alternative work arrangements rose from 10.1 percent in February 2005 to 15.8 percent in late 2015.” This rise accounts for over 9 million people — more than all of the net employment growth in the US economy over that decade.

I’m one of those 9 million. For the past five years, I’ve been an independent laborer who works from home. All of the products and services I provide (blog posts, editing, etc.) are produced with material goods that I own (a laptop, etc.). I’ve been living the distributist dream.I can also attest that this distributist ideal is is hard. Very, very hard.

I don’t have employee benefits (I pay for health insurance out of my own pocket) or take vacations (my last vacation was in 2008) and I have to pay all of my own payroll taxes (if you work for someone else take what your payroll taxes and double them — that’s what I pay). I also work many more hours than would a person who has a nine-to-five corporate job.

And yet . . . I wouldn’t change a thing. For me, this type of situation is the best option available. But it’s not for everyone. Indeed, it’s not for most people.

Most workers want security. They want limited responsibility. They want to sell their labor on the open market and collect a paycheck. They don’t want the extra layer of having bine their labor with some tangible “capital goods” in order to make a living. They want to work for someone else, have someone else give them pay and benefits, and leave the worries to someone else.

Like the distributists, I wish the world were full of entrepreneurs who were more willing and able to make a living solely through their own capital and labor. Unfortunately, we don’t live in such a world. And if this is the vision distributist’s vision for the future, it’s a vision of a future that most people don’t want.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: ‘Work in the age of robots’; Has classical music been forgotten?
On this episode of Radio Free Acton, John Couretas, Executive Producer of Radio Free Acton, interviews Mark Mills, Senior Fellow at the Manhattan Institute, on his new book “Work in the Age of Robots,” about what our jobs and the future of AI might look like. Then, on the Upstream segment, Bruce Edward Walker talks to Jay Nordlinger, Senior Editor of National Review, about Classical music: are people still listening to it nowadays and why is it important? Check out...
The Great Recession and the failure of financial intermediaries.
Note: This is post #92 in a weekly video series on basic economics. What caused the Great Recession of 2008? In this video by Marginal Revolution University, economist Tyler Cowen discusses a couple of key reasons, including homeowners’ leverage, securitization, and the role of excess confidence and incentives. He then considers what could have been done to prevent the worst financial crisis of our young century. (If you find the pace of the videos too slow, I’d mend watching them...
Searching for Walker Percy in St. Francisville
Walker Percy wrote novels that explored the “dislocation of man in the modern age” and that were “delivered with a poetic Southern sensibility and informed by the author’s deep Catholic faith.” To celebrate the novelist’s life and work, the people of St. Francisville, Louisiana host an annual Walker Percy Weekend. Caroline Roberts, a writer and producer of the Radio Free Acton podcast, attended this year’s event and wrote about the experience for the latest edition of Acton Longform, our new...
How we participate in God’s own work
“This is what I have observed to be good,” the Preacher says, “that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot” (Ecclesiastes 5:18[NIV]). “Toilsome labor” is work that is incessant, extremely hard, or exhausting. That doesn’t sound all that appealing, does it? So why does the Preacher say such labor isgood? Because, he...
Acton Institute statement on Richard M. DeVos Sr. (1926-2018)
Richard (Rich) M. DeVos exemplified the value of hard work, free enterprise and expansive philanthropy in building munities. The Acton Institute mourns the passing of DeVos, 92, who for decades was known for leadership in business, his dedication to the promotion of liberty, and his courage in maintaining and defending the free and virtuous society. “Rich DeVos never shrank from the conviction that the roots of liberty and the morally-charged life are to be found in the eternal truths of...
Walmart’s T-shirt homage to mass murder
It is extremely concerning and offensive to find Walmart and other retailers promoting what they call “cool shirts“ — bright red tees emblazoned with the Soviet hammer and sickle, says Mari-Ann Kelam in this week’s Acton Commentary. “Making light of the mitted under and in the name munism shows ignorance and callousness.” As an Estonian-American living in Europe, I am embarrassed and pained. It is impossible to explain such flippancy to people here, many of whom suffered munism. People are...
How Switzerland honors the Protestant work ethic and Catholic subsidiarity
In the U.S., Labor Day weekend celebrates the work ethic that made this nation the most prosperous in human history, and federalism is enshrined in our constitution. But Switzerland – so often overlooked by the West – may have much to teach us about how to honor and embrace the profound influence of the Protestant work ethic and Catholic subsidiarity. At Acton’s Religion & Liberty Transatlantic website, political scientist Mark R. Royce discusses how aspects of Switzerland’s little-discussed political system...
Against job-shaming: ‘Cosby’ actor reminds us of the dignity of work
After a decades-long career in film, theater, and education, actor Geoffrey Owens decided to take a part-time job as a cashier at Trader Joe’s. When customers and news outlets began posting photos of the actor bagging groceries, the ments included a mix of mockery and what Owens describes as “job-shaming.”Fortunately, according to Owens, “the shame part didn’t last very long.” “It hurt…I was really devastated,” Owens explained on Good Morning America, “but the period of devastation was so short.” Owens...
Explainer: Judge Kavanaugh and why you should care about ‘Chevron deference’
Judge Brett Kavanaugh made a second appearance before the Senate Judiciary Committee today for his Supreme Court confirmation hearing. During questioning,Kavanaugh was asked about a controversial, but little-known, legal doctrine called “Chevrondeference.” Here’s what you should know about Kavanaugh’s position andwhy you should care about Chevron deference. What is the Chevron the Senate is referring to? The pany? Yes, though indirectly. Chevron, the corporation, was the plaintiff in the landmark Supreme Court case Chevron U.S.A., Inc. v. Natural Resources Defense...
Where criminal justice reform meets the redemptive power of work
According to a recent study by the Rand Corporation, “more than 2 million adults are incarcerated in U.S. prisons,” with roughly 700,000 leaving federal and state prisons each year. Of those released, “40 percent will be reincarcerated.” It’s a staggering statistic—one that ought to stir us toward greater reflection on how we might better support, empower, and equip prisoners in connecting with social and economic life. How might we reform our criminal justice system to better help and support these...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved