Home
/
RELIGION & LIBERTY ONLINE
/
A modest, utopian proposal for the border crisis: commerce
A modest, utopian proposal for the border crisis: commerce
May 18, 2026 2:13 AM

The Democrats had their first presidential primary debate last week, and immigration was a central focus both nights. Poor conditions of refugees and others detained crossing the southern border have been in the news all year.

The influx of immigrants in the last year has been so constant that detainment facilities are grossly overcrowded, to the point that the Trump administration has had to fly people to facilities in other states, according to one report this May.

Indeed, while details of what to do about the crisis are debated, Congress approved and president Trump even praised a bipartisan bill to send $4.6 billion in aid to improve conditions at the border for families fleeing their homelands in Central America to seek a better life in the United States.

So despite the heated disagreement (often along party lines), agreement is at least widespread that there is, indeed, a humanitarian crisis at our border. It should go without saying that Christians should care about alleviating humanitarian crises, and on that account we can be thankful for this bill. And Christians should care about immigration in particular. As Jesus himself taught, at the end of all things, “the King will say to those on His right hand … I was a stranger and you took Me in …” (Matthew 25:34-35).

Many of the Democratic candidates — who in general oppose president Trump’s restrictionist immigration policies — singled out private, for-profit detention centers. Kamala Harris, for example, pledged,

I will also immediately put in place [an] immediate process for reviewing the cases for asylum. I will release children from cages. I will get rid of the private detention centers.

This makes for a good sound-bite, but it obscures the incongruity of these statements. As already mentioned, detention centers are overcrowded. The left-wing organization Freedom for Immigrants, which wants to abolish “the detention system in its entirety,” reports, “According to federal government data [from 2018], over 60 percent of people are held in privately-run immigrant prisons.” If conditions are terrible due to overcrowding (and much worse since 2018), how will reducing the number of detention centers by more than half help solve that problem? More likely, it would exacerbate the humanitarian crisis worse than what we’re currently witnessing.

Nevertheless, I don’t write to defend the detention system in general nor private facilities in particular. My point is simply that good intentions make for great slogans, but pace Marianne Williamson, someone is going to need a coherent plan at some point.

Of course, many candidates have detailed plans, but detail is not the same thing as coherence. I have critiqued Julian Castro’s plan on this blog in the past, for example. I tried my best to be charitable in doing so, however, because criticism is much easier than crafting constructive policy. Kudos to anyone for trying, as far as I’m concerned.

That said, increased detention and border policing has not proven to be enough. Our immigration laws, as they are currently written, do not seem to be enforceable. So some reform of our immigration laws — and much has been proposed — is likely needed in order to ensure the rule of law, not to mention treating everyone involved with basic dignity and respect.

Neither, for that matter, do I think the recently approved financial aid will be enough. Aid is great for emergencies. Hopefully that which was recently approved will alleviate some of the immediate needs of those detained at the border. Nevertheless, the most recent increase in asylum-seekers and other immigrants crossing our southern border has been going strong since January. It is not as if a hurricane wiped out local infrastructure in some region, and all that is needed is clean water, food, clothing, and so on for a month or two until everything gets fixed and the economy gets running again. There is nothing at border facilities and camps to be fixed, no economy to speak of at all.

And that, I would submit, is my challenge for this debate. Admittedly, it is a meager contribution to plex discussion, but it isn’t something I’ve seen anyone else mention or propose. So I’ll offer this as my widow’s mite: Until we reform our laws so that they can be consistently enforced, and so long as the influx of desperate families crossing the border continues, we need to find some way — other than for-profit detention centers — to merce into these camps.

The economist, peace activist, and Quaker poet Kenneth Boulding distinguished between markets, which he called “exchange systems,” and the grants economy, which consists of what he called “threat systems” and “integrative systems.”

Exchange systems follow this logic: I’ll give you good thing A that you want, if you give me good thing B that I want. When goods are exchanged, both parties consider themselves to be — and typically actually are — better off. This is how the production of new goods and services produces new wealth through exchange. Every market, then, is a further extension of the benefits of the division of labor. It is a positive-sum relationship.

Threat systems follow this logic: Give me good thing A that I want, or I will give you bad thing B that you don’t want. Threat systems are zero-sum relationships at best. That might sound bad, but there is nothing inherently good or bad about any of these systems. The law is a threat system, and all societies need and have laws in order to uphold justice. The detention center and deportation systems are threat system approaches to the border crisis. Currently, this approach may be necessary, but so far as I can tell (and so far as Congress and even president Trump make clear with the recent aid bill), it is also grossly inadequate to the scale of the crisis.

Integrative systems follow this logic: I will give you good thing A, and I will expect nothing in return. Aid is an integrative system. As I already mentioned, there are circumstances where aid is needed, and I am glad Congress approved the aid that it did. But aid — in economic terms — is a zero-sum relationship too. That’s why Boulding included both under the heading “grants economy.” They are important and too-often overlooked aspects of our economies. But they are neither the only important parts nor are they sufficient. Every economy needs markets. The wealth that is redistributed in the grants economy es merce in the exchange economy.

Thus, I contend that we need merce at the border. But what might that look like? If I may, for the sake of sparking imagination, run the risk of a utopian proposal (utopian due to political improbability more than its economic viability), perhaps what is needed is something like a network of simple towns along the border or other designated neutral areas, where people e, find basic shelter and employment, create an economy, contribute to our national economy, pay taxes, and provide for themselves.

Make the rules clear and strictly enforced: Allow people e and work — only if they so choose (forcing people to work is slavery) — in these towns while they await an answer to their request for asylum or other legal immigration status. If they try to go beyond these towns or if mit any crimes, their application gets automatically rejected and they get deported. This would allow for a more ing approach to the crisis while simultaneously still insisting on (and perhaps better enabling) the enforcement of our immigration laws.

The strength of es from the labor and creativity of people. Right now, hundreds of thousands of people are crossing the border and instead of creating economies in munities and contributing to our national economy, people full of God-given creativity are reduced to mere recipients of aid at best and no better than prisoners at worst.

Instead, I would propose that we invite panies to open stores, factories, and so on — at petitive wages so as not to create a perverse incentive just to relocate from the rest of the country instead of making something new — so that (1) those attempting to immigrate to the United States could enjoy improved conditions and some experience of American life, but also so that (2) in the cases where their applications are able to be accepted, assimilation would be that much easier. Furthermore, this presumably would abate the worry of some that ing here are simply hoping to live off government welfare. They would already have the experience of abiding by the law and providing for their own needs by holding jobs and contributing to the American economy. They would have job histories and references, under their own names.

Like any utopian idea, I’m sure that I’m missing all sorts of issues here that would make my proposal far less practical. But if this idea simply gets people to expand their imagination to consider what merce could contribute to alleviating the crisis at our border, I’ll e whatever criticism that costs.

Image credit: screenshot of Imagery from the Central Processing Center in McAllen, TX media tour on June 17, 2018 by U.S. Customs and Border Protection Office of Public Affairs – Visual Communications Division

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Explainer: What you should know about welfare reform
This month marks the 20th anniversary of welfare reform, a bipartisan measure that made important changes to our country’s welfare system. Here is what you should know about this milestone legislation. What was “welfare reform”? Welfare reform is the nickname given to the Personal Responsibility and Work Opportunity Reconciliation Act of 1996 (PRWORA). This 251-page federal law was introduced by Rep. E. Clay Shaw, Jr. (R-FL) in June 1996 as part of the Republican Contract with America and signed into...
A ‘house of cards’ in Nicaragua
“When Nicaragua is in the news, it is usually bad news,” says Paul J. Bonicelli in this week’s Acton Commentary, “and so it is once again as it descends into another dynastic dictatorship.” The man currently building the latest family-run state is the incumbent president Daniel Ortega, although apparently the irony is lost on him since he led a socialist revolution 40 years ago to overthrow the previous dynasty. The history of Nicaragua is a cycle that runs from dictatorship...
Imago Dei—male and female
The PowerBlog es Lisa Slayton with her review of A Woman’s Place: A Christian Vision for Your Calling in the Office, the Home, and the World by Katelyn Beaty. Slayton joined Pittsburgh Leadership Foundation in 2005 to develop a leadership offering, the Leaders Collaborative, that integrated a biblical worldview with vocational discipleship and organizational effectiveness for the flourishing of our city. She became the President/CEO in 2012 and is passionate about moving faith/work/vocation from theory to praxis. Imago Dei—male and...
What Jonathan Edwards can teach American Christians about economic justice
Ask most Americans what they know about Jonathan Edwards and they are most likely to mention reading “”Sinners in the Hands of an Angry God” in high school. Being known for preaching the most famous sermon in U.S. history is no small plishment. But Edwards was one of our country’s foremost intellectuals and (arguably) our greatest Protestant theologian. He was also, as Greg Forster notes in an article for TGC, a champion of economic justice. As Forster says, Edwards believed...
Samuel Gregg on Argentina’s economy
After a recent trip to Argentina, Samuel Gregg reflects on its current economic state in a piece for The Catholic World Report. Gregg highlights the role that current Argentine politics play on economic policy and how Pope Francis affects the Catholic Church in his home country. For the first time in 13 years, Argentina has elected a non-Perónist leader. Mauricio Macri replaced Néstor Kirchner and his wife Cristina in November 2015. The Kirchners represented a wave of Latin American leftist-populists...
The hockey stick of human prosperity
Since the era of Adam Smith economists have been asking, “What creates wealth?” One key answer is specialization and trade. On a timeline of human history, the recent rise in standards of living resembles a hockey stick — flatlining for all of human history and then skyrocketing in just the last few centuries. As economist Don Boudreaux explains, without specialization and trade, our ancient ancestors only consumed what they could make themselves. How can specialization and trade help explain the...
Does the state have imperium over the church?
Intheaters this week is a new film about an FBI agent who goes undercover to find and stop white supremacists. While the movie looks like a standard thriller the title is unusual: Imperium. Imperium isn’t a word we hear very often today. es from the Latin for mand” or “empire” and referred to the supreme executive power in the Roman state, involving both military and judicial authority. The word would later be adopted for the term imperator (emperor), a title...
‘A higher freedom’: David Brooks on restoring the moral imagination
We continue toseethe expansion of freedom and the economic prosperity around the world. And yet, despite having enjoyed such freedom and its fruitsfor centuries, the West isstuck in a crisis of moral imagination. For all of its blessings, modernity has led many of us to fort andprosperity with a secular, naturalistic ethos, relishing in our own strength and designs and trusting in the power of reason to drive our ethics. The result is a uniquely moralistic moral vacuum, a “liberal...
A biblical-theological case against chimeras
Earlier this month the National Institutes of Health (NIH) announced it is planning to lift its ban on federal funding of some research that creates chimeras by injecting human stem cells into animal embryos. The policy changeraises significant ethical concerns, both aboutthe prudence of creating animal-human hybrids and legitimacy of using taxpayerfunding for such controversial research. Unfortunately, while many people are unfamiliar with the research, it is not a new development.Chinese scientistsbegan in 2003 by fusing human cells with rabbit...
The global poor’s exclusion from markets
It’s mon misconception in public discourse that the global poor are trapped in poverty because of globalization. We frequently hear things from our public leaders about how markets are crushing the poor. “The reality is that the poor aren’t dominated by markets. They are excluded from them.” says Michael Matheson Miller in an article for The Stream. Miller hits on four different problems and misconceptions of how international economic development is currently addressed. He starts out by explaining how the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved