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Contained in this year’s Christian Reformed Church 2005 Agenda for Synod, which will be held June 11-18, is a report from the World Alliance of Reformed Churches recent General Council in Accra, Ghana (pp. 257-63). The agenda states, “A reading of this document will make it clear that, while all participants appreciated mon Christian concern regarding issues of poverty and the oppressive structures that contribute to it, not all delegates fortable with either the decision-making process or the ideological positions...

A death dealing global economy?

The approaching G8 summit in Scotland has led the World Council of Churches to renew its call for a debt-free world. That is, debt-free if you are one of those developing nations that have been victimized by “increasingly unconscionable levels of inequity,” according to Rev. Dr. Samuel Kobia, general secretary. There is nothing in Rev. Kobia’s letter to British Prime Minister Tony Blair that is new — the WCC has been lobbying for debt cancellation for years. And it is...

Grocery store wars

Cuke Skywalker vs. Darth Tater The popularity of the Star Wars franchise (and Episode III Revenge of the Sith) has been fertile ground (pun intended) for various political satire mentary. For a mildly entertaining take on Star Wars from the Organic Trade Association, attacking “the dark side of the farm…more chemical than vegetable, twisted and evil,” visit “Grocery Store Wars.” Check out the Acton Institute’s Environmental Newsletter on Genetically Modified Foods. ...

Celebrating chimeras

Here’s a different, deeply flawed, and downright chilling take on the creation of genetic chimeras: David P. Barash, professor of psychology at the University of Washington, es them as a sign of the “continuity” between humans and other creatures. Barash attacks “religious fundamentalists” who draw “the line at the emergence of human beings from other ‘lower’ life forms. It is a line that exists only in the minds of those who proclaim that the human species, unlike all others, possesses...

Those progressive conservatives

Very often in political discourse, the labels liberal/progressive are juxtaposed with conservative/traditional (or variants thereof). But there are numerous instances where these terms e misleading, not only due to various connotations associated with them, but because the denotation of each word may not adequately describe the position on either side. Take the educational choice movement, for example. To the extent that this multifaceted phenomenon can be called a unified “movement,” its defining characteristic might well be identified as the upsetting...

The battle of ideas

The Road to Serfdom, by F. A. Hayek This OpinionJournal article, “Investing in the Right Ideas,” by James Piereson, surveys a brief history of philanthropy in the 20th century. Piereson describes three phases of conservative philanthropy, initiated by F. A. Hayek in the 40’s and 50’s. He writes, “The seminal influence on these funders was F.A. Hayek’s ‘The Road to Serfdom,’ published in London in 1944 and in the U.S. the following year. This slender volume, an articulate call to...

When to make law

A good question and discussion over at WorldMagBlog: “Should everything that’s immoral be illegal, regulated, or punished? If so, by which kind of government (include family and church as kinds of governments)? Can you give an example of a behavior that’s immoral but shouldn’t be regulated by the state?” My answer: Here’s what Aquinas has to say on this (in part), and I think it has a lot of merit in determining when and in what situations conduct should be...

RELIGION & LIBERTY

Mistaken About Poverty

Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...

Mar 20, 2026

Jesus and Class Warfare

Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...

Mar 20, 2026

Spurgeon and the Poverty-Fighting Church

Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...

Mar 20, 2026

C.S. Lewis and the Apocalypse of Gender

From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...

Mar 20, 2026

Creating an Economy of Inclusion

The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...

Mar 20, 2026

Conversation Starters with … Anne Bradley

Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...

Mar 20, 2026

Up from the Liberal Founding

During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...

Mar 20, 2026

Lord Jonathan Sacks: The West’s Rabbi

In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...

Mar 20, 2026

Adam Smith and the Poor

Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....

Mar 20, 2026

How Dispensationalism Got Left Behind

Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...

Mar 20, 2026