Donald Trump's tagline: "You're fired."Last week I raised the question of whether being a Christian businessperson means you do some things differently, and particularly whether some of these things that are done differently have to do with terminating an employee.

Here’s a snip of what Kenman Wong and Scott Rae say in their recent book, Business for the Common Good:

Although panies may take on certain employees as an act of benevolence, it is not the norm. Employees are bound by mutual obligations to pany, and when they do not live up to them, leaders are not being unjust or unfair in holding them accountable and firing them if necessary. Of course, servant leaders will work with employees at risk and attempt to redeem the relationship. But if the employee must be let go, the leader will give a truthful reason for termination, provide input to the employee so that a pattern does not repeat itself with the next employer, and treat the person with dignity and respect throughout the entire process.

You may not be doing someone a favor by keeping them on in a position that is not a good fit, or which does not challenge them appropriately or help them to develop themselves and maximize their own potentialities. As Wong and Rae continue, “Remember, people need to plish something significant and in a way that fits their gifts. Serving them best may involve letting them go so they can find a more suitable place to develop and contribute.”

As for the propriety of prayer in these contexts, it seems obvious to me that the employer should be praying for the well-being of his employees, and vice versa, throughout this entire process and beyond. It would take the application of insight into a particular situation to determine whether a prayer with the employee at the time of termination would be appropriate or not, however, and the content of the prayer would need to reflect the dynamics of power that are apparent in the context of the termination of employment.