Home
/
RELIGION & LIBERTY ONLINE
/
Why you’ll love Acton University (even if you hate conferences)
Why you’ll love Acton University (even if you hate conferences)
Feb 1, 2026 6:42 AM

I don’t like conferences.

I don’t like seminars or conventions, either. I also don’t like colloquiums, symposiums, forums, or summits. I love people (really, I do) and I love discussions about ideas. But something happens when you put them together into a “conference” that causes my introverted tendencies to spike. I’m just not a conference-going kinda guy.

That’s probably an odd admission to make, especially in a post in which I try to convince you e toActon University. But it puts my praise for AU in perspective. Even though I don’t like most conferences I attend them often. All of the ones I attend are excellent, engaging, and fruitful—but they aren’t the sort of thing you’d go to if you aren’t a fan of conferences. AU is different. It’s the only conference-type event I can unreservedly mend to people who don’t like conferences. Here are five reasons why:

1.The foundational courses are excellent — The first time you attend AU you’re required to take four foundation courses (Christian Vision of the Person and Society; Natural Law and Human Flourishing; Economic Way of Thinking; and Christian Vision of a Free Government). Initially, I thought that was overly intrusive. Why try to tell me what I have to sign up for? But after taking the classes I realize how helpful it is to have everyone in attendance in possession of the same basic facts and understanding about what it means to build a free and virtuous society.

2.The classes are amazing — The problem with most conferences is that the most of the action takes place on the main stage. It’s like a sporting event—it’s often more enjoyable to watch it on video from fort of your own couch. The breakout sessions are usually filler and the quality varies considerably. At AU, the plenary sessions are the main course. The classes are prised of small groups led by instructors who are experts on their topics. You don’t just get a rousing speech, you get real engagement with a topic you’re interested in. These courses alone are worth the price of admission.

3.The pacing is near perfect— Many people may find (as I did) that it’s not so much conferences that they don’t like, it’s the pacing. That is one of the single most important things AU does differently—and better—than almost any other event. Too often, conferences attempt to cram in too many sessions in too short a time. Conference planners for such events have the best intentions, of course. They want you to feel like you’re getting your money’s worth. But the result is that you’re usually rushing around and don’t get time to engage with the other people in attendance. You won’t get that feeling at AU. There is just enough time between sessions that you can engage in fellowship without feeling rushed and yet not so much downtime that you feel antsy or bored.

4.The spacing is near perfect too— Along with pacing, an important element of an event is the space. Many conferences have large crowdscrammed into small venues or spread out over a plex. The result is that you either feel claustrophobic or worn out from the extended hike to each session. AU is always at the DeVos Place Convention Center, a superb location that feels just right—not too big, not too small.

5.The people are fascinating — At most events I attend every year, the attendees look a lot like me (i.e., white, male, middle-age, Protestant). Of course, there’s nothing wrong with white, male, middle-age Southern Baptists (I’m rather fond of them myself). But it does limit the type of connections I make and the reason for attending a conference. At most events I meet people I could have met online or at some other, similar conferences. At AU, the range of demographic groups represented is amazing, especially for such a relatively small conference (around a thousand people). Sure, you’ll find a lot of the standard conference type folks (e.g., people who look like me). But you’ll also find a range of religious backgrounds and vocations (Orthodox priests, Catholic nuns, Presbyterian entrepreneurs, et al.), a mix of men and women, old and young, and people from all over the world. What’s most exciting, though, is that they are all people united around a Christian vision of human flourishing. You’ll meet people who are genuinely enthusiastic about learning about the classical foundations of freedom and how they apply to our culture today.

The next AU starts on Tuesday, and registration closes today at noon EDT. But you can watch a livestream of the plenary addresses. Also, give some thought ing in 2020 and get some more information about next year’s conference.

AU isn’t for everybody, of course. But you may be surprised—as I was—to find out it is for you.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: Samuel Gregg on the life and impact of Michael Novak
On this edition of Radio Free Acton, we speak with Acton Institute Director of Research Samuel Gregg about the life and impact of Michael Novak, who passed away on February 17, 2017. Novak, a Roman Catholic theologian, philosopher, and author, was a powerful defender of human liberty and made vital contributions to our understanding of the morality of the market economy. Novak’s influence was an important factor in Rev. Robert A. Sirico’s effort to found the Acton Institute, and he...
What public schools should learn from homeschool economics
Embed from Getty Images If our new Education Secretary, Betsy DeVos, is looking for a creative way to fix our public schools, she should look to homeschoolers. As Thomas Purifoy explains, homeschooling offers a model for how our schools can be run more effectively. “Public education is the fount of most problems in the United States, not simply based on content, but also on structure,” says Purifoy. “Simply put: it is economically impossible for American public education to be successful...
The Christian patristic roots of religious liberty
One of the aspects that I left out of my article yesterdayon the fifth European Catholic-Orthodox Forum statement worth noting isits declaration on the origins of religious liberty. Freedom of conscience and the right to choose one’s own religion – two human rights extolled by the modern, secular EU – grew out of the Christian conception of human dignity. Specifically, they originate with second-century Christian writers, according to the fifth European Catholic-Orthodox Forum’s statement: We have endeavoured to recall the...
A guaranteed income isn’t the solution to widespread unemployment
In a recent article for Public Discourse, Dylan Pahman, a research fellow at Acton, examines the ineffectiveness of trade protectionism and universal e guarantees. Pahman argues that regulating wages and restraining free trade will do more harm then good to the success of business. Pahman begins his critique by responding to Trump’s stance on protectionism. During his inaugural address, Trump said: One by one, the factories shuttered and left our shores, with not even a thought about the millions upon...
DonorSee: A charity app that challenges ‘Big Aid’
For far too long, Westerners have simply accepted the status quo of foreign aid, building ever-larger systems and programs for global charity even as they’re proven to squander resources and disempower the munities they intend to assist. As films like Poverty, Inc.and thePovertyCureaptly demonstrate, when es to charity, we need a profound shift in our heads, hands, and hearts — “from aid to enterprise, from poverty alleviation to wealth creation, from paternalism to partnerships, from handouts to investments.” Such a...
Ignoring faith and human dignity leaves Europe ‘adrift’: Joint Catholic-Orthodox statement
Leaders from the world’s two largest churches say that Christians in the West are facing “unprecedented” hurdles to living out their vocation according to their conscience. A statement from Roman Catholic and Eastern Orthodox Christians says that as traditional Western culture – liberally influenced by Christianity – is replaced with relativistic secularism and radicalized Islam, Christians are facing new barriers to entering whole sectors of the workplace, as well as other forms of hard and soft persecution. A misunderstanding of...
Why people prefer government to markets
People do not love markets,” says Pascal Boyer of the International Cognition & Culture Institute, “there is a lot of evidence for that.” Sadly, Boyer is right and I suspect he’s right about the cause too: People do not like markets because people seem not to understand much about market economics. We don’t fully understand this antipathy, Boyer notes, because there hasn’t been much research on folk-economics, a study of “what makes people’s economic modules tick.” But I think Boyer...
Movie review: ‘The Founder,’ Schumpeter, and the entrepreneur
Faye Dunaway and Warren Beatty made a mistake of historic proportions at the 2017 Academy Awards, when they mistakenly awarded the Oscar for “Best Picture” to La La Land. They should have awarded it to The Founder, the new biopic about McDonald’s founder Ray Kroc which, alas,did not garner any Oscar nominations. I saw The Founder on February 8. By happenstance, that is the birthday of Joseph A. Schumpeter, the Viennese economist whose key contribution to his discipline was his...
Equally the gift of nature: the link between religious and economic liberties
In this week’s mentary, Acton research fellow, Kevin E. Schmiesing, affirms the necessity of standing up for economic and religious liberty stating these are two liberties extremely necessary for limiting government and maintaining successful opposition to totalitarianism. A …reason for the link between [religious and economic] liberties is that both reflect at base mitment to the limits of state power. Where, for example, a right to seek employment in whatever field an individual chooses is recognized, it is implicitly held...
What does Lent tell us about markets and morality?
Embed from Getty Images The Christian season of Lent starts next Wednesday. Lent is a season of forty days, not counting Sundays, which begins on Ash Wednesday and ends on Holy Saturday. The period represents the forty days represents the time Jesus spent in the wilderness, enduring the temptation of Satan and preparing to begin his ministry. Lent is a time, says Margarita Mooney, when Christians engage in particular practices to remind ourselves of our nature as persons and our...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved