Home
/
RELIGION & LIBERTY ONLINE
/
Why People Prefer Government to Markets
Why People Prefer Government to Markets
Jul 5, 2025 8:47 PM

People do not love markets,” says Pascal Boyer of the International Cognition & Culture Institute, “there is a lot of evidence for that.” Sadly, Boyer is right and I suspect he’s right about the cause too: People do not like markets because people seem not to understand much about market economics.

We don’t fully understand this antipathy, Boyer notes, because there hasn’t been much research on folk-economics, a study of “what makes people’s economic modules tick.” But I think Boyer has identified one of the key reasons why people tend to prefer government interventions to market-driven solutions:

[H]umans may be motivated to place their trust in processes that are (or at least seem to be) driven by agents rather than impersonal factors. This may be why there is a strong correlation between being scared of markets and being in favour of state interventions in the economy. One of the most widespread political assumptions in modern industrial societies is that “the government should do something about x”, where x can be any social or economic problem. Why do people trust the state? The state (in people’s intuitions, not in actual fact) has all the trappings of an agent. It is supposed to have knowledge, memories, intentions, strategies, etc. Now it may be that people are vastly fortable trusting an agent to provide help or impose sanctions, than they would trust an impersonal, distributed and largely invisible process. That would be mostly a question of intuitive psychology (highly salient in our reasonings about social processes) versus population thinking (highly unintuitive, difficult to acquire and engage in without sustained effort).

While free-market conservatives and libertarians may not be as susceptible to this bias, we are partially responsible for its ubiquity. For example, we often talk—or allow others to talk—as if the President was the CEO of the American economy. While the POTUS can certainly have a significant (often negative) influence on the economy, the office has very little direct control over the economy. Yet many people truly believe that the president could “fix” the economy if only he had the will/knowledge/desire to do so.

Because we tend to have political reasons for perpetuating this myth, we often allow this belief to persist without challenge. But if we want to effectively champion the effectiveness of free enterprise, we need to find a way to make people realize that government is not a sentient creature that can make beneficent economic decision on our behalf.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Welfare Spending Equals $47,000 and a Ford Fiesta Per Family
When es to proving support for those in poverty, a significant number of economists, politicians, and pundits support direct transfer of money—just giving the poor cash. There are many moral and practical reasons I think that option is a suboptimal means of aiding the poorest of our neighbors. But it does have one substantial benefit: It’d be much cheaper and efficient than current welfare programs. As Daniel Halper at The Weekly Standard points out, the Senate Budget Committee finds that...
Jayabalan: Possibility of a Non European Pope
Update: Video Interview with Kishore from Rome. Cardinal Malcolm Ranjith As the world awaits the beginning of the conclave, many are looking at non European Cardinals as potentials for the next pope. Channel News Asia points out that “68 per cent of the world’s Catholics currently from Latin America, Africa and Asia, there are increased calls for the next pope to be a non-European.” They asked Kishore Jayabalan, director of Acton’s Rome Office, to offer his thoughts on non Europeans...
Sirico: The Drama and Reality of Choosing a New Pope
In today’s The Detroit News, the Rev. Robert Sirico seeks to set aside some of the rumors, skewered Hollywood depictions, and media predictions that swirl around any papal conclave. Of course, this time is decidedly different, as the cardinals ing together not after the death of a pope, but one’s retirement. There is much talk throughout all the Church as to whom the next pope will be, and as Fr. Sirico points out, “[n]o one, not even the most well-informed...
Audio Roundup: Acton Vatican Experts on the Conclave
Acton president and co-founder, Rev. Robert Sirico, and Director of Research, Samuel Gregg, are currently in Rome for the ing papal conclave. Here’s a roundup of their observations, including thoughts on the legacy of Pope emeritus Benedict XVI. Rev. Sirico was recently on the Laura Ingraham show discussing Benedict XVI’s resignation and legacy with guest host, Raymond Arroyo. Rev. Sirico pointed out that in some ways this is an “era of firsts,” once a new pope is elected, there will...
Ralph Baer and the Art of Innovation
In the video below, Ralph Baer, the “father of video games,” explains why he still invents at 90 years old. “What do you expect me to do?” he asks. He likens invention to the work of a painter. Would someone ask why a painter doesn’t retire? It’s what they love to do! Indeed, it is a calling. In The Entrepreneurial Vocation, Fr. Robert Sirico writes, Entrepreneurs, as agents of change, encourage the economy to adjust to population increases, resource shifts,...
Creating a Culture That Lasts: Matthew Lee Anderson on ‘Radical Christianity’
I recently expressed my reservations about David Platt’s approach to “radical Christianity,” noting that, outside of embracing certain Biblical constraints (e.g. tithing), we should be wary of cramming God’s will into our own cookie-cutter molds for how wealth should be carved up and divvied out. In this month’s cover story inChristianity Today, my good friend Matthew Lee Anderson of Mere Orthodoxy does a nice job of summarizing some additional issues surrounding the broader array of “radical Christianity” books and movements....
Orthodoxy and Natural Law: A Reappraisal
At Ethika Politika today, I examine the recent critique by David Bentley Hart in the most recent issue ofFirst Things of the use of natural law in public discourse in my article, “Natural Law, Public Policy, and the Uncanny Voice of Conscience.” Ultimately, I offer a measured critique—somewhat agreeing with, but mostly critical of Hart’s position—pointing out Hart’s oversight of the vital role of conscience in classic natural law theory. What I find so bizarre, and have for some time...
Integrating Faith, Work, and Economics by the Power of the Holy Spirit
Over at the IFWE blog, Art Lindsley continues his series on the gifts of the Spirit, offering seven reasons the gifts of the Holy Spirit matter for our work. “Whether working in creation or regeneration, the Spirit constantly empowers us to carry out the callings God places on our lives,” Lindsley writes. Providing some brief Biblical basis for each, he offers the following reasons: The Spirit gives us power.We shouldn’t separate “natural” and “spiritual” gifts.The Spirit helps us reach our...
Audio: Discussing ‘Becoming Europe’ on African-American Conservatives
Samuel Gregg recently spoke with Marie Stroughter from African-American Conservatives. They discuss Gregg’s new book, ing Europe: Economic Decline, Culture, and How America Can Avoid a European Future. Stroughter asked Gregg about the dichotomy between “cuddle capitalism” (the European social model) and a dynamic market economy. Gregg says that Americans are more and more choosing a ‘Europeanized’ economy favoring security over economic liberty. Listen to the full audio here: [Audio: You can purchase the hardcover or eBook version of ing...
Rand Paul Knows What We Know: Power Corrupts
After nearly 13 hours of speaking in an attempt to stall the confirmation of CIA Director nominee John Brennan, Sen. Rand Paul ended his filibuster. The filibuster is a grandiose method of legislative stalling, requiring the speaker to hold the floor, talking the entire time and not sitting down. In essence, one tries to talk a bill to death. The most famous fictitious depiction of the filibuster is probably is Frank Capra’s Mr. Smith Goes To Washington. Paul Rand, as...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved