Home
/
RELIGION & LIBERTY ONLINE
/
Why Free Markets Are an Anti-Pollutant
Why Free Markets Are an Anti-Pollutant
Jun 28, 2026 6:59 AM

Although Earth Day 2016 has officially ended, the call for Christians to care for the Earth continues. For us, every day is Earth day.

Too often, though, we Christians don’t have a robust enough understanding of how to care for the environment or how that duty is connected to economics.

A decade ago, Acton research fellow Jordan Ballor wrote the best, brief explanation you’ll ever find on the connection between economics and environmental stewardship. As Ballor says, economics can be understood as the theoretical side of stewardship, and stewardship can be understood as the practical side of economics.

Far from being a discipline that explains all of human existence, in the biblical view, as we saw in the case of the shrewd manager, economics is the thoughtful ordering of the material resources of a household or social unit toward the self-identified good end. Thus, if we hold a biblical view of economics and stewardship, we will not be tempted to divorce the two concepts but instead will see them as united.

On a larger scale, then, economics must play an important role in decisions about environmental stewardship. Economics helps us rightly order our stewardship.

One of the ways in which economics helps us rightly order environmental stewardship is by helping us deal with tradeoffs. While the free market system doesn’t provide a perfect or foolproof means for dealing with such tradeoffs, it has tended to lead to greater overall human flourishing.

As economist Donald Boudreaux recently explained, free markets are “replacing more immediate and more lethal forms of environmental pollution for less immediate and less lethal forms.”

In July 1924, Calvin Coolidge Jr., the President’s 16-year-old son, died of an infection from a toe blister he got playing tennis on the White House lawn. The bacteria that took young Calvin’s life is staphylococcus aureus, known as “staph.”

Bacteria are one of history’s most lethal contaminants. They’ve incapacitated and killed untold millions of people throughout the millennia, perhaps most famously 700 years ago when the Black Death plagued Europe, Asia, and Africa. This bacteria killed an estimated 20 percent of the world’s population in the 14th century. Yet, as young Coolidge’s fate shows, within the lifetimes of some still alive bacteria remained extraordinarily dangerous even to the wealthiest people on Earth.

No longer. While bacteria still cause some deaths especially in poor countries, those of us in market economies are largely protected from this terrible environmental pollutant.

Keep this happy fact in mind on Earth Day. Contrary to popular myth, the environment over the past 200 years has e less polluted and toxic for humans.

Read more . . .

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Searching for Walker Percy in St. Francisville
Walker Percy wrote novels that explored the “dislocation of man in the modern age” and that were “delivered with a poetic Southern sensibility and informed by the author’s deep Catholic faith.” To celebrate the novelist’s life and work, the people of St. Francisville, Louisiana host an annual Walker Percy Weekend. Caroline Roberts, a writer and producer of the Radio Free Acton podcast, attended this year’s event and wrote about the experience for the latest edition of Acton Longform, our new...
The Great Recession and the failure of financial intermediaries.
Note: This is post #92 in a weekly video series on basic economics. What caused the Great Recession of 2008? In this video by Marginal Revolution University, economist Tyler Cowen discusses a couple of key reasons, including homeowners’ leverage, securitization, and the role of excess confidence and incentives. He then considers what could have been done to prevent the worst financial crisis of our young century. (If you find the pace of the videos too slow, I’d mend watching them...
Against job-shaming: ‘Cosby’ actor reminds us of the dignity of work
After a decades-long career in film, theater, and education, actor Geoffrey Owens decided to take a part-time job as a cashier at Trader Joe’s. When customers and news outlets began posting photos of the actor bagging groceries, the ments included a mix of mockery and what Owens describes as “job-shaming.”Fortunately, according to Owens, “the shame part didn’t last very long.” “It hurt…I was really devastated,” Owens explained on Good Morning America, “but the period of devastation was so short.” Owens...
Review – Arthur Vandenberg: The Man in the Middle of the American Century
^This is a guest post for the Acton PowerBlog. By Gleaves Whitney Some years ago, the bestselling biographer David McCullough outlined the “missing history” of our nation’s capital – the histories that had yet to be written. Among the people he believed merited more in-depth study was Michigan Sen. Arthur Vandenberg. In Hendrik Meijer’s latest biography, Arthur Vandenberg: The Man in the Middle of the American Century, McCullough’s es true – and then some. No less mentator than Cokie Roberts,...
How Switzerland honors the Protestant work ethic and Catholic subsidiarity
In the U.S., Labor Day weekend celebrates the work ethic that made this nation the most prosperous in human history, and federalism is enshrined in our constitution. But Switzerland – so often overlooked by the West – may have much to teach us about how to honor and embrace the profound influence of the Protestant work ethic and Catholic subsidiarity. At Acton’s Religion & Liberty Transatlantic website, political scientist Mark R. Royce discusses how aspects of Switzerland’s little-discussed political system...
Radio Free Acton: ‘Work in the age of robots’; Has classical music been forgotten?
On this episode of Radio Free Acton, John Couretas, Executive Producer of Radio Free Acton, interviews Mark Mills, Senior Fellow at the Manhattan Institute, on his new book “Work in the Age of Robots,” about what our jobs and the future of AI might look like. Then, on the Upstream segment, Bruce Edward Walker talks to Jay Nordlinger, Senior Editor of National Review, about Classical music: are people still listening to it nowadays and why is it important? Check out...
Where criminal justice reform meets the redemptive power of work
According to a recent study by the Rand Corporation, “more than 2 million adults are incarcerated in U.S. prisons,” with roughly 700,000 leaving federal and state prisons each year. Of those released, “40 percent will be reincarcerated.” It’s a staggering statistic—one that ought to stir us toward greater reflection on how we might better support, empower, and equip prisoners in connecting with social and economic life. How might we reform our criminal justice system to better help and support these...
From Sunday Stalwarts to the Solidly Secular, the strange mix of American religious groups
In America, we have a problem with religious labels: they no longer fit. As a devout evangelical, I always cringe when I hear the label used—mostly for political purposes—to include a range of heretics, political grifters, and nominal Christians who haven’t been to church in decades. But I also tire of hearing the term “nones” used as a synonym for atheists. The reality is that most people in Western Europe consider themselves to be “Christians,” they are less religious than...
Alejandro Chafuen in Forbes: The Moral Aspects of Money
Acton’s own Alejandro Chafuen appeared in Forbes to discuss monetary theories from the ancient Greeks to today’s crytocurrencies. The following is an excerpt from Chafuen’s essay, titled Moralists and Money: From Gold to Bitcoin. For the full article, readers may click here. Monetary topics are some of the first economic issues to be studied with some rigor. Since the first writings by the Greek philosophers, such as Plato, Aristotle, Hesiod and Xenophon, and until the 16th century, the moral questions,...
How we participate in God’s own work
“This is what I have observed to be good,” the Preacher says, “that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot” (Ecclesiastes 5:18[NIV]). “Toilsome labor” is work that is incessant, extremely hard, or exhausting. That doesn’t sound all that appealing, does it? So why does the Preacher say such labor isgood? Because, he...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved