Home
/
RELIGION & LIBERTY ONLINE
/
Why Can’t We Get Wasted Food to the Hungry?
Why Can’t We Get Wasted Food to the Hungry?
Oct 18, 2026 1:44 PM

In your kitchen right now is food that is going to be wasted. Although it may still be sitting in your pantry or in your refrigerator, you’ll eventually throw it away. Milk and cheese will go bad before you finish it, bread will get stale and moldy, and the can of kale will go in the trash as soon as you remember you bought a can of kale (seriously, what were you thinking?).

That Americans waste a lot of food is no surprise. But what may shock you is just how much food we waste.

According to the USDA, 31 percent—or 133 billion pounds—of the 430 billion pounds of the available food supply at the retail and consumer levels in 2010 went uneaten. The estimated value of this food loss was $161.6 billion using retail prices. The estimated calories associated with food loss: 141 trillion in 2010, or 1,249 calories per capita per day. That’s a lot of calories that could be used for those in our nation who go hungry.

About 10 percent of the loss (43 billion pounds) occurs at the retail level (supermarkets, restaurants, etc.). Since a significant portion of that wasted food is edible, why isn’t it given to the poor and homeless?

As Harrison Jacobs explains, there are two main reasons usable food is wasted at the retail level. The first is liability:

Many vendors mistakenly believe they’ll get sued for providing food that gets somebody sick, even if they think that food is safe. The vendors may decide giving away their leftovers isn’t worth the legal risk.

What these vendors may not know (or fully understand) is that in 1996, Congress passed the Bill Emerson Good Samaritan Food Donation Act, thus protecting good faith food donors from civil and criminal liability. The law specifically protects individuals, corporations, wholesalers, caterers, farmers, restaurateurs, and others from liability for donating food in good faith.

That’s a relatively easy fix, since it simply requires educating vendors. The second reason—logistics— is more challenging:

Stores often don’t have the space to store leftover food while they are waiting for agencies to pick it up. And food banks may not have the capacity to transport or properly store the food if it’s highly perishable. Even worse, many stores don’t even know they should be donating their leftover food or where to donate it.

Organizations like Feeding America and Food Finders try to make it easier for vendors to donate food by acting as middlemen between food vendors like grocery stores, produce markets, restaurants, and hotels and food providers like food pantries, soup kitchens, and shelters.

The logistical problems provide an opportunity for Christian ministries and charities. Churches, for instance, often have space that could be used to create small-scale freezer and refrigeration storage. They are also frequently located in neighborhoods close to food vendors, reducing the cost and hassle of transportation.

Many churches already have food donation ministries for the needy, though they tend to be limited to providing dry goods. By expanding the offerings to include perishables like produce, meat, and dairy, churches in America could have an even greater impact on the lives of our hungry neighbors.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: The Stewardship of Art, Part 1
September in Grand Rapids means the return of ArtPrize, which bills itself as a “radically open” petition, juried by the general public, and awarding the largest cash prize for an petition in the world – $250,000 for first place. As petition takes place in the hometown of the Acton Institute – in fact, many artists exhibited their work in our building last year, and will do so again this year – it’s hard for us to miss it. And frankly,...
Work as if It Mattered
The conversations over the last few weeks here on work have raised a couple of questions. In the context of criticisms on the perspectives on work articulated by Lester DeKoster and defended by menter John E. asks, “…what is it that you hope readers will change in their lives, and why?” I want to change people’s view of their work. I want them to see how it has value not simply as a means to some other end, but in...
Journal of Religion and Business Ethics
The latest issue of the newly launched Journal of Religion and Business Ethics is now available (vol. 1, no. 2). Check out the contents at their website. From the journal’s about page: “The Journal of Religion and Business Ethics is a peer-reviewed journal that examines the ethical and religious issues that arise in the modern business setting. While much attention has been given to the philosophical treatment of business ethics, this is the first journal to address the more inclusive...
Radio Free Acton: The Stewardship of Art, Part 2
Last week, we posted part 1 of our podcast on the proper Christian stewardship of art; for those who have been waiting for the conclusion, we’re happy to present part 2. David Michael Phelps continues to lead the discussion between Professors Nathan Jacobs and Calvin Seerveld, who previously debated this topic in the Controversy section of our Journal of Markets & Morality. The first portion of that exchange is available at the link for part 1; the remainder of the...
The Politics of Crony Unionism
Last week’s Acton Commentary and blog post focused on my claims about “crony unionism” and how the intimate relationship between Big Labor and Big Government corrupt both. Here’s another instance of the kinds of gross conflicts of interest produced by this relationship: It’s hard to see this as anything but partisan pandering on the part of the largest public sector union, the American Federation of State, County, and Municipal Employees (AFSCME). Meanwhile, the Washington Post asks, “Was politics behind the...
Envy: A Deadly (Economic) Sin
Victor Claar, Acton University lecturer and professor of economics at Henderson State University, will give a talk tonight in Washington, D.C., hosted by AEI, “Grieving the Good of Others: Envy and Economics.” If you are in the area, you are encouraged to attend and hear Dr. Claar as well as two respondents discuss the topic of envy and its moral and economic consequences. Here’s a description of the event: Critics of capitalism often argue that this economic system is irretrievably...
Leisure and Work, Art and Culture
There have been some engaging challenges to the view presented of work and its relationship to culture and civilization over the past few weeks (here, here, and here). I hope to post a more substantive response to some of ments in the next few days. But in the meantime, let me pass along a helpful item that outlines the view of Pope John Paul II on the relationship between “culture” and “cultivation.” Here’s a taste of the post, “Leisure and...
A Lesson from Michigan: Time to End Crony Unionism
In this week’s Acton Commentary, I take a look at the prospects of “right-to-work” legislation in Michigan, “A Lesson from Michigan: Time to End Crony Unionism.” One of the things that disturbs me the most about what I call “crony unionism” is the hand-in-glove relationship between the labor unions and big government. We have the same kind of special pleading and rent seeking in this system as we do in crony capitalism, but the labor unions enjoy such special protection...
Religion & Liberty: An Interview with Solzhenitsyn scholar Edward E. Ericson Jr.
Religion & Liberty’s issue featuring an interview with Alexander Solzhenitsyn scholar Edward E. Ericson Jr. is now available online. Acton also published Solzhenitsyn & the Modern World by Ericson in 1994. It was a joy to have Ericson sit down with us in the Acton office to talk about Solzhenitsyn, his work, his life, and his legacy. The issue also includes an excellent essay on the federalist and anti-federalist debate by Dr. John Pinheiro, a historian at Aquinas College in...
Explaining the New Democratic Logo
“The new Democratic logo is so bad that the intellectual rot in the official announcement went largely unnoticed.” The rest of my piece is here at The American Spectator. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved