Home
/
RELIGION & LIBERTY ONLINE
/
What Genesis says about the nature of work
What Genesis says about the nature of work
Mar 28, 2026 4:48 PM

Is every aspect of Christian life valuable to God? Many, if not all Christians would confidently respond “Yes, of course! Everything we do should be done for the glory of God.” While this response is natural pletely true, its message seems to lose meaning when Christians enter the workplace. Scott Rae, professor of the philosophy of religion and ethics at Biola University, addressed this topic in his recent Acton University lecture, “Theology of Work.” He emphasized that Christians often make the mistake of separating work into “sacred” and “secular” vocations, often lauding the sacred vocations while demeaning the secular ones. They see the work being done by pastors and priests as nobler than that of the finance intern who spends his day filling out spreadsheets for an pany.

Rae argued that this false dichotomy represents a misunderstanding of the origins and nature of work. Portrayed in Genesis as a worker who fashioned the world according to his own design, God imparted this aspect of his image onto mankind. “The Lord God took the man and put him in the garden to till it and keep it,” Genesis 2:15 explains. Although these words are important, the context in which they were spoken is far more crucial. For at this point in creation, sin had not yet entered the world. Nevertheless, our Creator, amidst a perfect state of nature, charged us with the task of tilling and keeping the land around us. From the beginning, it was clear that work had been a part of God’s plan for mankind, thus giving it intrinsic worth.

Unfortunately, many fail to view their work as intrinsically valuable to God. Rae explained that this attitude stems from a misunderstanding that the work mandate originated in Genesis 3, only after sin had entered the world. From this standpoint, labor is not something intrinsically valuable to God, but rather something we do as a punishment for our sinful nature. That is why it is so easy for Christians to forget about the true purpose behind day-to-day work. Unless they are receiving a paycheck from a religious institution, it is difficult for Christians to connect their faith to their daily jobs.

A work environment can certainly be a place to serve God and minister to others apart from our actual work, but it should be more than just a crucible for testing our faith. It should be a place where we strive to serve God and serve others. It is time to stop talking about “higher callings” and “sacred” vocations. This discussion diminishes the value inherent in work. It is just as noble to contribute to the provision of goods and services that promote the flourishing of God’s people as it is to minister to God’s people through religious institutions.

Cover image does not require attribution.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Entry, exit, and supply curves: Constant costs
Note: This is post #45 in a weekly video series on basic microeconomics. Industries that have a flat supply curve are called “constant cost” industries. An example is domain name registration: to increase the supply of domain names, we must only increase the inputs by a negligible amount. That is why even as the Internet expands so rapidly, says Alex Tabarrok, it still costs only about six or seven dollars to register a new domain name. By showing you how...
The self-defeating nature of sin taxes
Rev. Ben Johnson, senior editor at the Acton Institute, writes atCapXthat bishopsshould refrain from encouraging sin taxes. Recently in Poland, a letter written by bishop Tadeusz Bronakowski was read aloud in many Catholic churches, stating that the “state has a ‘responsibility’ to pass laws limiting alcohol’s ‘physical and economic availability,’ and to back them up with ‘ruthless enforcement.'” Johnson, however, asks bishops to take a look at historical records regarding sin taxes and reconsider their stance, because past and present...
Betsy DeVos to speak at Acton Institute’s 27th Annual Dinner
Mark your calendars and register nowfor Acton Institute’s 27th annual dinner on October 18, held at the DeVos Place in Grand Rapids, Michigan. This year’s annual dinner will feature remarks from Acton Institute president Rev. Robert Sirico and special guest Betsy DeVos, the United States Secretary of Education. DeVos is a Grand Rapids native and a leading innovator and advocate in education. Before her confirmation, DeVos was a member of Acton Institute’s board of directors from 1995 to 2005, and...
Thoughts on Christians and race-identity issues
Here’s the deal, short and straight to the point, in light of the events in Charlottesville: Christians should not be within ten miles of this race-identity stuff. Something like “white nationalism” cannot be reconciled with the Gospel’s leap across racial and national barriers. I’ve always told students that you can be in favor of your country enforcing its borders, but that you should never be one of those folks yelling to keep the Mexicans out or something along those lines....
We are getting income inequality wrong – and that’s dangerous
People tend to be poor because they are excluded from market exchange, says Anne Rathbone Bradley in this week’s Acton Commentary. Wealth redistribution doesn’t change that but reforming cronyism does. What we need to ensure is that financial capital doesn’t e equivalent to political power for corporations. The topic of e inequality is not new, but it is increasingly dominating academic and policy conversations. When French economist, Thomas Piketty, wrote a 704-page tome on e inequality in 2014 it sold...
Value investing: Restoring ownership and ethics to investment
In today’s global economy, it can be easy to feel like robotic worker bees or petty consumer fleas in a big, blurry economic order. The feeling is understandable. Value creation, even at its largest margins, is increasingly difficult to spot. That’s not necessarily a bad thing, of course. Size, scale, and efficiency all have significant perks. But while we should be wary of the modern to temptation to blindly castigate “big business” only because of its bigness, we should also...
Radio Free Acton: Jacqueline Isaacs on Christianity and libertarianism; Upstream on War for the Planet of the Apes
This week on Radio Free Acton we talk with Jacqueline Issacs, co-author of the recently released bookCalled to Freedom: Why You Can Be Christian and Libertarian,about her ing Acton on Tap lecture and to talk a little about why you can be a libertarian Christian; Acton senior research fellow Jordan Ballor conducts that interview. After that Bruce Edward Walker is back with the latest edition of Upstream, talking with Acton summer intern Anita Chen about War for the Planet of...
5 facts about the alt-right
A rally held in Charlottesville, Virginia this weekend ended in violence and domestic terrorism, as white nationalist groups clashed with counter-protestors. The Unite the Right rally was intended, as co-promoter Matthew Heimbach explains, to unite the alt-right around the “14 words”: “We must secure the existence of our people and the future for white children’—as our primary motivating factor.” The objectives of the alt-right movement are antithetical to the mission, values, and principles of the Acton Institute and other like-minded...
A call to reaffirm the rational roots of Western identity
In an article published at the Witherspoon Institute,Samuel Greggargues for the reaffirmation of Western civilization, its roots and its plishments. We need not be “faithful Jews or orthodox Christians to affirm Western civilization’s achievements,” but it is vital that we realize “these faiths’ indispensable role in the growth of Western culture,” he writes. Gregg explains that today there seems to be a trend to disparage the West, evidenced by current terrorism and even by attitudes in the West, “studiously ignoring...
Kuyper on Christians’ twofold citizenship
In 1887, Abraham Kuyper helped lead a secession from the mainline Reformed church in the Netherlands. A few months later at the Free University in Amsterdam, Kuyper delivered a speech entitled “Twofold Fatherland,” in which he describes the earthly and heavenly citizenship of Christians, and how these realities impact our understanding of our responsibility and identity in this world. Given the rise of various forms of nationalism, populism, and tyranny around the world today, I can think of no message...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved