Home
/
RELIGION & LIBERTY ONLINE
/
We can’t put a federal price tag on parenting
We can’t put a federal price tag on parenting
May 13, 2026 12:44 PM

As the end of the COVID-19 pandemic is in sight and we see some hope on the horizon, politicians in our nation’s capital are considering significant proposals to address the crises of the working poor and child poverty. The plans, most prominently those championed by President Joe Biden and Sen.Mitt Romney, focus on both the particular challenges of the pandemic as well as the ongoing and structural difficulties of work and parenting in our modern economy. Although they differ in detail and in some important ways, these plans aim to provide direct funds to parents through monthly payments from the federal government.

Unfortunately, proposals to create programs to distribute cash grants to parents tend to offer simplistic and superficial solutions to challenges that plex and multifaceted. The plans favored by so many in the political class always seem to include ever greater government spending. In this case, the call is for direct, monthly payments to parents. But if we want to make lower-waged work more rewarding, why not significantly reduce or even eliminate those most regressive of taxes, the withholdings the federal government takes directly from workers’ paychecks each week?

During the Great Recession, President Obama championed a payroll tax holiday to help put more money in the pockets and the bank accounts of working people. If we face a perennial challenge and not simply a need in the time of crisis, why not make the reduction or elimination of such taxes permanent? Why not make work worth more by having the government take less? Instead, the proposals we so often get from government share one thing mon: more government spending and intervention. The creation of a new, permanent entitlement program for parents seems particularly unwise while our federal debt skyrockets and reform for already existing entitlement programs is so desperately needed.

And even if these proposals are intended to be revenue-neutral, the reality is that this would only be plished by reducing or eliminating programs — like the earned e tax credit (EITC) — that are focused on overlapping but not identical populations. The EITC is intended to amplify the earnings of lower-waged workers, whether they are single or married, parents or childless. Reducing or eliminating the EITC and similar programs could increase the burden on single and childless wage-earners in favor of parents.

Leaving the EITC in place and implementing a monthly per child payment could likewise disincentivize marriage, an important factor that is all too often left out of policy debates. A single mother, for instance, could collect the monthly child allowance while her partner — a father perhaps — could continue to work a job that would be enhanced through the EITC. If they were to marry, at least under some possible policy environments, their wage-supplement benefits would be reduced.

Family formation and birth rates remain third-rail issues in many of these policy discussions. The U.S. is currently below replacement levels of population, having recently followed the movements in most of the developed world. The economist Lyman Stone has cogently pointed out the possibility that child allowances in some forms might help to reverse some of these troubling trends, in part by reducing the likelihood of abortions. As he characterizes it, Romney’s plan “is likely to reduce abortion, and also provides better treatment of marriage, ameliorating some of the effects of any possible increase in single parenthood.” To the extent that these policies might have some real pro-natal and pro-marriage potential, they should be ed and seriously considered in light of these weighty moral realities.

At the same time, however, the impact of some other plans, including historic government policies, on family formation remain morally, economically and socially significant. For the first time in history there are about the same amount ofsingle parent householdsasthere are two-parent households with a single breadwinner. Government policy cannot afford to remain neutral with respect to the desirability of intact two-parent households for the moral, intellectual, and social development of children. To the extent that government welfare undermines or disincentivizes the so-called “success sequence” (finish secondary school; get a paying job; marry before having children), the entire system needs to be questioned.

Rather than simply adding to the patchwork and alphabet soup of our current federal welfare system, we need to fundamentally reimagine the role of work in our human and social development. This requires a coherent understanding of the relationship between work, parentingand education in our nation. These serious proposals to provide direct federal benefits to parents are an excellent opportunity to step back and have some overdue discussions about what we want as a society and what we want our government policy to promote.

What we really need is greater recognition — individually and societally — of the inherent dignity and value of all forms of authentic work, whether waged or not. We need to celebrate labor that gets recognized with paychecks and those — like parenting — that do not. But we also need to keep work in its place and resist the temptation to put a federal price tag on parenting.

Work, understood as the service of others, has to plemented with an understanding of the need for rest and repose — spiritually as well as physically. The ancient mandments concerning the Sabbath observance are not only about resting but also about working faithfully, doing justice to the realities of the human person body and soul. A holistic understanding of work views it as having an objective dimension, such as the good produced or the service that is done, as well as a subjective dimension. Our characters and even our bodies are formed (or deformed) by our work and our rest and the relationship between the two.

There are reasons, perhaps some good and perhaps some not so good, that the fundamentally formative work parents do of changing diapers and reading to children at bedtime is not counted in GDP calculations. Those arguing for a basic parenting wage — which is really what such government transfers amount to — think that such policies will dignify the significance of such sacrifices. What it will more likely do, however, is reduce the role of parents to just one more element of the labor force to be counted and manipulated by economic policy to a greater extent than they already are.

Economists and social critics since the time of Adam Smith have recognized that some forms of work — as well as some amounts of work — are destructive of the human person rather than developmentally formative. Smith worried that the worker “whose whole life is spent in performing a few simple operations … has no occasion to exert his understanding or to exercise his invention in finding out expedients for removing difficulties which never occur. He naturally loses, therefore, the habit of such exertion, and generally es as stupid and ignorant as it is possible for a human creature to e.”

He proposed a vibrant system of education to address the deleterious effects of repetitive and stultifying labor. In this Smith saw the important interconnections between culture, labor, educationand society that our contemporary policy debates elide or ignore.

The goal of our economic policy and our social practices should be the realization of a truly humane society that rightly values work without either worshiping it or deriding it. This calls for an authentic prehensive reform of not only society but of ourselves — a grand task that no number of policy interventions and no amount of cash transfers will ever be able to plish.

This article originally appeared in The Detroit News on March 3, 2021

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Catholicity of Subsidiarity
Earlier this week we noted that Patrick Brennan posted a paper, “Subsidiarity in the Tradition of Catholic Social Doctrine,” which unpacks some of the recent background and implications for the use of the principle in Catholic social thought. As Brennan observes, “Although present in germ from the first Christian century, Catholic social thought began to emerge as a unified body of doctrine in the nineteenth century….” Brennan goes on to highlight the particularly Thomistic roots of the doctrine of subsidiarity,...
Michael Miller in Legatus Magazine: ‘Community, liberty and freedom’
Acton’s Director of Media, Michael Matheson Miller, discusses the current state of American thought on state, Church, family and liberty in Legatus Magazine. He focuses on the work of two Frenchmen: Alexis de Tocqueville and Jean Jacques Rousseau. Many of the differences can be boiled down to what we mean munity. Rousseau’s vision munity is what the sociologist Robert Nisbet called the munity.” For Rousseau, the two main elements of society are the individual and the state. All other groups...
Integrating Evangelism and Social Action Across Culture
In the recent issue of Reject Apathy, an off-shoot publication of RELEVANT Magazine, Tim Hoiland explores what he believes to be a tension between “serving justice” and “saving souls”: This [young] generation’s passion for justice is, without doubt, something to celebrate. It’s a breathtaking sign that the Spirit is at work, leading young men and women into lives marked by the reigning belief that all of life matters to God, not just the parts we might call “spiritual.” But in...
Subsidiarity in the Tradition of Catholic Social Doctrine
Patrick McKinley Brennan, a professor at Villanova University School of Law, has a new paper that considers the place subsidiarity in the tradition of Catholic Social Doctrine: Subsidiarity is often described as a norm calling for the devolution of power or for performing social functions at the lowest possible level. In Catholic social doctrine, it is neither. Subsidiarity is the fixed and immovable ontological principle according to which mon good is to be achieved through a plurality of social forms....
Obama Administration’s Misjudgement of the Nation’s Conscience
Currently, there are forty cases against the Obamacare HHS mandate. The Affordable Care Act of 2010 requires employers to provide, as employee health care, “preventative services” such as abortion and sterilization. John Daniel Davidson, in First Things, says that the president and his administration have grossly misjudged this entire situation. In Davidson’s view, the administration “in their conceit” seemed to think that millions of Americans would simply put aside their deeply held religious and moral convictions and play along with...
Commentary: Government Subsidies Not So Sweet for Health
How can we trust a government to tell us what’s best for our healthcare when it’s subsidizing a corn industry that produces a food additive researchers believe may be tied to rising levels of obesity and disease? Anthony Bradley looks at a new study that raises moral questions about the consequences of the corn subsidy.The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publicationshere. Government Subsidies Not So Sweet for Health...
Video: Sirico on Ayn Rand’s ‘false gospel’
Acton President Rev. Robert A. Sirico appeared in a a video interview released yesterday by Catholic News Service, following a press conference in Rome last week held to introduce his new book “Defending the Free Market: The Moral Case for the Free Economy” to the local media. CNS Rome bureau chief Frank Rocca interviewed Siricoregarding his own moral defense of market economics and asked his opinion of the libertarian novelist and intellectual Ayn Rand, whose philosophy of objectivism and rational-self...
PBS to Air ‘First Freedom: The Fight for Religious Liberty’
Groberg Films has produced “First Freedom: the Fight for Religious Liberty”, which will be airing on local PBS stations during the month of December. The film is described as portraying the “radical” break America’s Founding Fathers made from religion-by-law to a society that depended upon the morality of its citizenry. Noting that this was a “fundamental shift in human history”, the film seeks to portray the establishment of freedom of religion as a fundamental human right. A preview of the...
The FAQs: What is the Fiscal Cliff?
What is the “fiscal cliff”? The term “fiscal cliff”, which is believed to have originated in Congressional testimony by Federal Reserve Chairman Ben Bernanke, refers to the substantial changes to tax and spending policies that are scheduled to automatically take effect in January 2013. The changes are intended to significantly reduce the federal budget deficit. What are the tax and spending policies that will change? Several major tax provisions are set to expire at year’s end: The 2001/2003 Bush tax...
Cardinal O’Brien on Religious Liberty
Cardinal Edwin F. O’Brien, Grand Master of the Knights of the Holy Sepulcher, talks about the need for vigilance in defending religious liberty around the world. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved