Home
/
RELIGION & LIBERTY ONLINE
/
Vouchers: the progressive policy loved by the right and hated by the left
Vouchers: the progressive policy loved by the right and hated by the left
Aug 13, 2026 9:21 PM

Growing up, I attended a private, Christian school until 4th grade, when my mother couldn’t afford it any more and my brothers and I switched to a blue collar, suburban public school. Academically, I experienced a clear difference. The worst contrast was in math, where I learned basically nothing for three years. The only subject that was probably better at the public school was science, but I’m not even certain about that. Class sizes were larger too.

None of this is to say that I didn’t have good teachers and experiences and learn a great many things at my public school. I did, and I’m quite thankful for it, in fact. And, of course, private schools are perfectly capable of employing bad teachers and failing to properly educate their students. But this was my experience.

So in high school, for purely anecdotal and self-interested reasons, I supported school vouchers, much to the chagrin of many of my teachers. (There was a state level proposal in the 2000 Michigan election in support of vouchers that I wore a button supporting — I wasn’t old enough to vote at the time. Incidentally, the proposal failed.) After all, I thought, I might not have e such a slacker if I had continued to be challenged in my public school like I was in my private school.

With the recent appointment of Betsy DeVos as Secretary of Education by president-elect Donald Trump, vouchers may e a national issue. She has championed the cause and supported politicians who do for years.

Able now to take a less self-interested look at the issue (or so I tell myself), I’m actually a bit confused by the politics of vouchers — why isn’t there more skepticism on the right and support on the left?

Sure, the left generally supports public sector teachers unions. Vouchers would introduce petition into the K-12 market that would threaten the public school partial monopoly and thus the power and pull of those unions.

People on the left often will plain that some schools will fail if they lose students and, thus, funding. But people on the right tend to say, “Good. Failing schools should fail! Those students deserve better, petition will motivate improved educational quality. The public schools that already do a good job don’t have anything to worry about, only the bad ones.” So on that level, the left’s opposition and the right’s support for vouchers (speaking generally, of course) makes sense.

But that’s only one angle. Vouchers do petition, but they also increase the potential for government influence. When tuition es from the state, the state can attach strings. Those who hope this could be a boon for private schools may find that if, purely hypothetically, vouchers became universal, down the line the very thing that helped these schools and families in the short term is used as a channel to manipulate them and undermine their sovereignty.

It’s not as if we haven’t recently seen religious organizations like the Little Sisters of the Poor have to fight all the way up to the US Supreme Court just to prove that they should qualify for a religious exemption to the Affordable Care Act. Do we want religious schools across the country to have to fight the same battles, with equal uncertainty of success?

Add to this the fact that for Betsy DeVos (again, only hypothetically at this point — she hasn’t proposed anything yet) to mandate vouchers from her post as Secretary of Education would be a hugely top-down move, violating state’s rights in determining education policy.

So why aren’t more people on the right skeptical?

But that’s not all. There’s another angle to this as well: Vouchers work by redistributing resources from the upper classes (primarily through e and property taxes) to the lower classes. They are explicitly aimed at fighting economic inequality, not only by providing funding but through the goal of better educational es, which in turn correlate with higher es. It reduces the privilege of the privileged. Sounds pretty progressive to me.

So why don’t more people on the left support them?

A libertarian might interject that a better solution would be not using public funding to pick winners and losers in K-12 education in the first place. Just privatize all public schools and stop taxing people! I’m sympathetic to this, but it seems that there should at least be some minimal safety net available for those who, in those circumstances, wouldn’t be able to afford schooling for their kids at all (and truancy is currently illegal anyway). I’m not willing to live with the consequences of doing nothing, even if the results for many would improve. Not only does every child deserve an education — God made our minds to grow in knowledge — but having an educated citizenry is a public good as well.

So where does that leave me? Confused. Or, at least, conflicted.

I do think students from lower e families, especially those stuck in failing public schools, should have more options, and vouchers might be the best, most realistic policy to make that happen. We shouldn’t let the perfect be the enemy of the good, after all. But it would be imprudent to ignore the potential negatives on many levels. In particular, a national mandate for vouchers would open the door for national meddling in private education.

Perhaps one could say that private schools need not accept vouchers. In this way, they could prevent themselves from being held hostage by a secular agenda attached to tuition and maintain their sovereignty. But those who did so would be at a clear market disadvantage as artificially created as the current public school monopoly. They would need to (1) charge students more, (2) decrease costs by increasing class sizes or decreasing staff salaries, or (3) increase donations. The first would, of course, lead to excluding more low e students. The second would decrease education quality. And the third might not be feasible.

Further, presuming private schools may hold differing views about any potential conditions placed on voucher funding — some being content ply, some pliance a betrayal of principle, depending on the requirement — those who passed on vouchers would be in a more disadvantaged market position than private schools currently are in states and localities without voucher programs.

Think, for example, of how most Catholic schools teach evolution in biology classes but some Evangelical schools and others do not. If teaching evolution were made a requirement for receiving voucher dollars, the Evangelical schools would be at a huge disadvantage. (This, interestingly, is precisely the opposite of the worry of many on the left that with vouchers taxpayer money might be used to fund schools that teach intelligent design.) Vouchers could, thus, introduce economic incentives promising one’s principles that would otherwise have been absent.

So my final answer is that I don’t have an answer. Not only isn’t this a clear-cut issue to me, but I’m confused as to how the political divide on the issue isn’t plicated. I’m interested to see what Betsy DeVos will do as Secretary of Education and even cautiously optimistic that there are many things she could do to improve K-12 education, not to mention higher ed.

But at the very least, I’d like to see more democratic support for vouchers and more testing at local and state levels before making this a national issue.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Baby Market
America’s fertility clinics are now allowing parents to screen embryos according to sex, and more are opting for this practice. Kevin Schmiesing observes that the idea of children as “gift” is under increasing stress as alternative and sometimes conflicting notions of child as right, as burden, or as consumer pete for dominance. Despite the great power of the market to satisfy the needs and wants of humanity, “its advantages turn pernicious when it passes human goods that should never be...
An Invisible Harmony
Photograph from NASA’s Mars rover Opportunity at the rim of “Victoria Crater” in Mars’ Meridiani Planum region (Sept. 26, 2006). For anyone who reflects, the appearances of beauty e the themes of an invisible harmony. Perfumes as they strike our senses represent spiritual illumination. Material lights point to that immaterial light of which they are the images. Dionysius the Areopagite Celestial Hierarchy I,3 (PG 3,121) ...
A Case against Chimeras: Part IV
The penultimate installment of the series on the biblical/theological case against chimeras focuses on the impact and significance of redemption. Redemption – Romans 8:18–27 Flowing out of our discussion on creation and fall, it is the recognition that there still are limits on human activity with regard to animals that is most important for us in this discussion. The apostle Paul notes that “the creation was subjected to frustration, not by its own choice, but by the will of the...
A Case against Chimeras: Part III
Part III of our series focuses on the human fall into sin and the disastrous consequences that follow from it. Fall – Genesis 9:1–7 The harmonious picture of the created order is quickly marred, however, by the fall of human beings. The fall has prehensive effects, both on the nature of humans themselves, and on the rest of creation. The corruption of the relationship between humans and the rest of the created order is foreshadowed in the curses in Genesis...
Honor Roll discussion on Welborn blog
In case you missed it, there is a great discussion brewing on Amy Welborn’s blog about the Honor Roll. Specifically there is reference to the examination of civic education as a criterion, specifically regarding a school’s teaching of economics, business, and Catholic social teaching. Go to her blog to follow the discussion. ...
BreakPoint’s ‘The Point’
Chuck Colson introduces a new initiative at BreakPoint, a blog called “The Point,” which will feature contributions from “sixteen people blogging on pretty much everything under the sun: persecution of Christians, literary edy troupes, AIDS, the ments on Islam, TV dramas . . . you name it, they’re blogging about it.” It’s been added to our blogroll. Check it out. ...
A Change of Climate at The Economist
At the request of Andy Crouch, who is among other things editorial director for The Christian Vision Project at Christianity Today, I have taken a look at the editorial from The Economist’s special issue from Sept. 9. To recap, Andy asked me, “what are your thoughts about The Economist’s special report on climate change last week, in which they conclude that the risks of climate change, and the likely manageable cost of mitigation, warrant the world, and especially the US,...
Treading Water on Social Security
According to Census Bureau estimates, the population of the United States will hit 300,000,000 sometime in the next couple weeks. Discussion of the significance of this demographic milestone, such as the latest issue of US News & World Report brings to mind a related topic: social security. Having harped on social security reform for some time, I gave it a rest for a while. But the issue hasn’t gone away. All the dire projections of a shortfall in social security—and...
2006 Catholic High School Honor Roll Released
This year’s Catholic High School Honor Roll has been released. Go to Acton’s redesigned Honor Roll webpage to view both the top-50 and the category leader lists. The webpage also features a virtual newsroom that tracks news stories about Honor Roll schools. The Honor Roll recognizes quality Catholic secondary schools across the nation. With it, Acton offers a unique evaluation system that assesses their overall quality based on the criteria of academic excellence, Catholic identity, and civic education. The annual...
A Case against Chimeras: Part V
Our week-long series concludes with a reflection on the implications of the great biblical theme of the consummation of creation into the new heavens and the new earth. Consummation – Revelation 22:1–5 To the extent that we are able in this life, Christians are called to the path of holiness. This path begins with the recognition of the boundaries God has set up, in the created and preserved world and in his law, both in its divine and natural promulgations....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved