Home
/
RELIGION & LIBERTY ONLINE
/
Vouchers: the progressive policy loved by the right and hated by the left
Vouchers: the progressive policy loved by the right and hated by the left
Jan 22, 2026 7:24 AM

Growing up, I attended a private, Christian school until 4th grade, when my mother couldn’t afford it any more and my brothers and I switched to a blue collar, suburban public school. Academically, I experienced a clear difference. The worst contrast was in math, where I learned basically nothing for three years. The only subject that was probably better at the public school was science, but I’m not even certain about that. Class sizes were larger too.

None of this is to say that I didn’t have good teachers and experiences and learn a great many things at my public school. I did, and I’m quite thankful for it, in fact. And, of course, private schools are perfectly capable of employing bad teachers and failing to properly educate their students. But this was my experience.

So in high school, for purely anecdotal and self-interested reasons, I supported school vouchers, much to the chagrin of many of my teachers. (There was a state level proposal in the 2000 Michigan election in support of vouchers that I wore a button supporting — I wasn’t old enough to vote at the time. Incidentally, the proposal failed.) After all, I thought, I might not have e such a slacker if I had continued to be challenged in my public school like I was in my private school.

With the recent appointment of Betsy DeVos as Secretary of Education by president-elect Donald Trump, vouchers may e a national issue. She has championed the cause and supported politicians who do for years.

Able now to take a less self-interested look at the issue (or so I tell myself), I’m actually a bit confused by the politics of vouchers — why isn’t there more skepticism on the right and support on the left?

Sure, the left generally supports public sector teachers unions. Vouchers would introduce petition into the K-12 market that would threaten the public school partial monopoly and thus the power and pull of those unions.

People on the left often will plain that some schools will fail if they lose students and, thus, funding. But people on the right tend to say, “Good. Failing schools should fail! Those students deserve better, petition will motivate improved educational quality. The public schools that already do a good job don’t have anything to worry about, only the bad ones.” So on that level, the left’s opposition and the right’s support for vouchers (speaking generally, of course) makes sense.

But that’s only one angle. Vouchers do petition, but they also increase the potential for government influence. When tuition es from the state, the state can attach strings. Those who hope this could be a boon for private schools may find that if, purely hypothetically, vouchers became universal, down the line the very thing that helped these schools and families in the short term is used as a channel to manipulate them and undermine their sovereignty.

It’s not as if we haven’t recently seen religious organizations like the Little Sisters of the Poor have to fight all the way up to the US Supreme Court just to prove that they should qualify for a religious exemption to the Affordable Care Act. Do we want religious schools across the country to have to fight the same battles, with equal uncertainty of success?

Add to this the fact that for Betsy DeVos (again, only hypothetically at this point — she hasn’t proposed anything yet) to mandate vouchers from her post as Secretary of Education would be a hugely top-down move, violating state’s rights in determining education policy.

So why aren’t more people on the right skeptical?

But that’s not all. There’s another angle to this as well: Vouchers work by redistributing resources from the upper classes (primarily through e and property taxes) to the lower classes. They are explicitly aimed at fighting economic inequality, not only by providing funding but through the goal of better educational es, which in turn correlate with higher es. It reduces the privilege of the privileged. Sounds pretty progressive to me.

So why don’t more people on the left support them?

A libertarian might interject that a better solution would be not using public funding to pick winners and losers in K-12 education in the first place. Just privatize all public schools and stop taxing people! I’m sympathetic to this, but it seems that there should at least be some minimal safety net available for those who, in those circumstances, wouldn’t be able to afford schooling for their kids at all (and truancy is currently illegal anyway). I’m not willing to live with the consequences of doing nothing, even if the results for many would improve. Not only does every child deserve an education — God made our minds to grow in knowledge — but having an educated citizenry is a public good as well.

So where does that leave me? Confused. Or, at least, conflicted.

I do think students from lower e families, especially those stuck in failing public schools, should have more options, and vouchers might be the best, most realistic policy to make that happen. We shouldn’t let the perfect be the enemy of the good, after all. But it would be imprudent to ignore the potential negatives on many levels. In particular, a national mandate for vouchers would open the door for national meddling in private education.

Perhaps one could say that private schools need not accept vouchers. In this way, they could prevent themselves from being held hostage by a secular agenda attached to tuition and maintain their sovereignty. But those who did so would be at a clear market disadvantage as artificially created as the current public school monopoly. They would need to (1) charge students more, (2) decrease costs by increasing class sizes or decreasing staff salaries, or (3) increase donations. The first would, of course, lead to excluding more low e students. The second would decrease education quality. And the third might not be feasible.

Further, presuming private schools may hold differing views about any potential conditions placed on voucher funding — some being content ply, some pliance a betrayal of principle, depending on the requirement — those who passed on vouchers would be in a more disadvantaged market position than private schools currently are in states and localities without voucher programs.

Think, for example, of how most Catholic schools teach evolution in biology classes but some Evangelical schools and others do not. If teaching evolution were made a requirement for receiving voucher dollars, the Evangelical schools would be at a huge disadvantage. (This, interestingly, is precisely the opposite of the worry of many on the left that with vouchers taxpayer money might be used to fund schools that teach intelligent design.) Vouchers could, thus, introduce economic incentives promising one’s principles that would otherwise have been absent.

So my final answer is that I don’t have an answer. Not only isn’t this a clear-cut issue to me, but I’m confused as to how the political divide on the issue isn’t plicated. I’m interested to see what Betsy DeVos will do as Secretary of Education and even cautiously optimistic that there are many things she could do to improve K-12 education, not to mention higher ed.

But at the very least, I’d like to see more democratic support for vouchers and more testing at local and state levels before making this a national issue.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The best ways (empirically speaking) to alleviate global poverty
Virtually all poverty es from economic growth and migration—not redistribution or philanthropy. That’s how economist Bryan Caplan summarizes a fascinating new working paper by Lant Pritchett of the Harvard Kennedy School and Center for Global Development. To make it easier to get the gist of the argument (without having to read all 32 pages), I’ve taken the liberty of “interviewing” the paper. All questions are my own and all answers (with the exception of the parts in brackets) are exact...
Review: Bradley Birzer’s Russell Kirk biography invites us to reconsider conservatism
This is the fifth in a series celebrating the work of Russell Kirk in honor of his 100th birthday this October. Read more from the serieshere. During the twentieth century, one man in particular took it upon himself to make a project of defining and perhaps re-invigorating an American conservatism which the prominent cultural critic Lionel Trilling dismissed as “a series of irritable mental gestures.” I remember picking up a copy of Russell Kirk’s The Conservative Mindmany years ago. As...
The Spanish tradition of freedom in the 16th and 17th centuries
The following article is written by Angel Fernández Álvarez and translated by Joshua Gregor. Juan de Mariana This October 31, I will give a conference entitled The Spanish School of the XVI and XVII Centuries at Harvard University, in order to explain in detail the “institutional framework” and the principles of growth upheld by the late Spanish scholastics. In the conference, organized by the Harvard Real Colegio Complutense, I will explain the importance of Christian humanism, which spread especially from...
The political manipulation of religion
The fact that something is political does not mean that it is not religious, says Paul Marshall. Instead of describing something as political, not religious, we might should describe it as the political manipulation of religion, or the insincere use of religion: This stress that events are not religion but politics can lead to misunderstanding the nature of both religion and politics. It can be akin to saying that a table is not round but red. But tables can be...
What determines the value of your money?
The value of money is determined by how much (or how little) of it is in circulation. But who makes that decision, and how does their choice affect the economy at large? Doug Levinson looks at the role of the U.S. Federal Reserve efforts to affect inflation and deflation affects the value of our money. ...
Radio Free Acton: Was Jesus a socialist? The importance of poetry
On this episode of Radio Free Acton, Dan Hugger, Research Associate at Acton, speaks with Larry Reed, President of the Foundation for Economic Education, about the question that seems to be cropping up everywhere nowadays: Was Jesus a socialist? Then, Bruce Edward Walker talks to James Matthew Wilson about his new volume of poetry and on why poetry is important today. Check out these additional resources on this week’s podcast topics: Read “Jesus would have voted socialist, says Germany’s Left”...
Alexis de Tocqueville, socialism, and the American Way
Tocqueville determined that the one defining factor in the United States was equality of condition, says John Wilsey in this week’s Acton Commentary. Tocqueville noticed that Americans apparently had the singular ability to prevent equality of conditions from yielding democratic despotism. Through voluntary associations, vigorous local government, a pursuit of self-interest rightly understood, and laws that were based on an accepted moral structure taught in disestablished church bodies, Americans were able to strike that critical balance between private interests and...
Who is John Rawls and why should you care?
This is a guest post for the Acton PowerBlog By Kevin Brown Imagine asking a diverse group of rich, poor, attractive, unattractive, intelligent, unintelligent, white, non-white, educated, and non-educated — what makes a society just. Do you think you would get the same answer? Neither do I. Diverse individuals have diverse experiences, values, and contexts — and our varied backgrounds will inevitably color our perception of what is just, fair, and equitable. Given this, how can we as a society...
Russell Kirk’s 100th Birthday
I’d like to join in the chorus of Russell Kirk memorials that have graced the PowerBlog these past few days memorate Kirk’s 100th birthday. Over at The Federalist today, I can only hint at the significant contributions Kirk wrote on behalf of conservatism, sound economics and Christian humanism. Herewith a brief excerpt: [H]e was so much more than a Cassandra ceaselessly caviling against Communism. More to our great fortune, Kirk scoured the world’s great literature, philosophy, and political theory. From...
The reason young people embrace socialism revealed
Why do young people throughout the West have an increasingly positive view of socialism? The answer has been ferreted out between the lines of a survey recently conducted for the Charles Koch Institute. Young people’s infatuation with socialism remains one of the most lamented (or celebrated) facts of the cultural landscape – but both sides agree, it is an undeniable fact. Americans under the age of 30 hold a more favorable view of socialism than capitalism, according to a Gallup...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved