Home
/
RELIGION & LIBERTY ONLINE
/
Vouchers: the progressive policy loved by the right and hated by the left
Vouchers: the progressive policy loved by the right and hated by the left
Feb 1, 2026 2:22 AM

Growing up, I attended a private, Christian school until 4th grade, when my mother couldn’t afford it any more and my brothers and I switched to a blue collar, suburban public school. Academically, I experienced a clear difference. The worst contrast was in math, where I learned basically nothing for three years. The only subject that was probably better at the public school was science, but I’m not even certain about that. Class sizes were larger too.

None of this is to say that I didn’t have good teachers and experiences and learn a great many things at my public school. I did, and I’m quite thankful for it, in fact. And, of course, private schools are perfectly capable of employing bad teachers and failing to properly educate their students. But this was my experience.

So in high school, for purely anecdotal and self-interested reasons, I supported school vouchers, much to the chagrin of many of my teachers. (There was a state level proposal in the 2000 Michigan election in support of vouchers that I wore a button supporting — I wasn’t old enough to vote at the time. Incidentally, the proposal failed.) After all, I thought, I might not have e such a slacker if I had continued to be challenged in my public school like I was in my private school.

With the recent appointment of Betsy DeVos as Secretary of Education by president-elect Donald Trump, vouchers may e a national issue. She has championed the cause and supported politicians who do for years.

Able now to take a less self-interested look at the issue (or so I tell myself), I’m actually a bit confused by the politics of vouchers — why isn’t there more skepticism on the right and support on the left?

Sure, the left generally supports public sector teachers unions. Vouchers would introduce petition into the K-12 market that would threaten the public school partial monopoly and thus the power and pull of those unions.

People on the left often will plain that some schools will fail if they lose students and, thus, funding. But people on the right tend to say, “Good. Failing schools should fail! Those students deserve better, petition will motivate improved educational quality. The public schools that already do a good job don’t have anything to worry about, only the bad ones.” So on that level, the left’s opposition and the right’s support for vouchers (speaking generally, of course) makes sense.

But that’s only one angle. Vouchers do petition, but they also increase the potential for government influence. When tuition es from the state, the state can attach strings. Those who hope this could be a boon for private schools may find that if, purely hypothetically, vouchers became universal, down the line the very thing that helped these schools and families in the short term is used as a channel to manipulate them and undermine their sovereignty.

It’s not as if we haven’t recently seen religious organizations like the Little Sisters of the Poor have to fight all the way up to the US Supreme Court just to prove that they should qualify for a religious exemption to the Affordable Care Act. Do we want religious schools across the country to have to fight the same battles, with equal uncertainty of success?

Add to this the fact that for Betsy DeVos (again, only hypothetically at this point — she hasn’t proposed anything yet) to mandate vouchers from her post as Secretary of Education would be a hugely top-down move, violating state’s rights in determining education policy.

So why aren’t more people on the right skeptical?

But that’s not all. There’s another angle to this as well: Vouchers work by redistributing resources from the upper classes (primarily through e and property taxes) to the lower classes. They are explicitly aimed at fighting economic inequality, not only by providing funding but through the goal of better educational es, which in turn correlate with higher es. It reduces the privilege of the privileged. Sounds pretty progressive to me.

So why don’t more people on the left support them?

A libertarian might interject that a better solution would be not using public funding to pick winners and losers in K-12 education in the first place. Just privatize all public schools and stop taxing people! I’m sympathetic to this, but it seems that there should at least be some minimal safety net available for those who, in those circumstances, wouldn’t be able to afford schooling for their kids at all (and truancy is currently illegal anyway). I’m not willing to live with the consequences of doing nothing, even if the results for many would improve. Not only does every child deserve an education — God made our minds to grow in knowledge — but having an educated citizenry is a public good as well.

So where does that leave me? Confused. Or, at least, conflicted.

I do think students from lower e families, especially those stuck in failing public schools, should have more options, and vouchers might be the best, most realistic policy to make that happen. We shouldn’t let the perfect be the enemy of the good, after all. But it would be imprudent to ignore the potential negatives on many levels. In particular, a national mandate for vouchers would open the door for national meddling in private education.

Perhaps one could say that private schools need not accept vouchers. In this way, they could prevent themselves from being held hostage by a secular agenda attached to tuition and maintain their sovereignty. But those who did so would be at a clear market disadvantage as artificially created as the current public school monopoly. They would need to (1) charge students more, (2) decrease costs by increasing class sizes or decreasing staff salaries, or (3) increase donations. The first would, of course, lead to excluding more low e students. The second would decrease education quality. And the third might not be feasible.

Further, presuming private schools may hold differing views about any potential conditions placed on voucher funding — some being content ply, some pliance a betrayal of principle, depending on the requirement — those who passed on vouchers would be in a more disadvantaged market position than private schools currently are in states and localities without voucher programs.

Think, for example, of how most Catholic schools teach evolution in biology classes but some Evangelical schools and others do not. If teaching evolution were made a requirement for receiving voucher dollars, the Evangelical schools would be at a huge disadvantage. (This, interestingly, is precisely the opposite of the worry of many on the left that with vouchers taxpayer money might be used to fund schools that teach intelligent design.) Vouchers could, thus, introduce economic incentives promising one’s principles that would otherwise have been absent.

So my final answer is that I don’t have an answer. Not only isn’t this a clear-cut issue to me, but I’m confused as to how the political divide on the issue isn’t plicated. I’m interested to see what Betsy DeVos will do as Secretary of Education and even cautiously optimistic that there are many things she could do to improve K-12 education, not to mention higher ed.

But at the very least, I’d like to see more democratic support for vouchers and more testing at local and state levels before making this a national issue.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What is Religious Freedom?
In its fullest and most robust sense, religion is the human person’s being in right relation to the divine, says Robert George, and all of us have a duty, in conscience, to seek the truth and to honor the freedom of all men and women everywhere to do the same: . . . the existential raising of religious questions, the honest identification of answers, and the fulfilling of what one sincerely believes to be one’s duties in the light of...
Immigration: Amnesty and the Rule of Law
It is a moral right of man to work. Pursuing a vocation not only allows an individual to provide for himself or his family, it also brings human dignity to the individual. Each person was created with unique talents, and the provision of an environment in which he can use those gifts is paramount. As C. Neal Johnson, business professor at Hope International University and proponent of “Business as Mission,” says, “God is an incredibly creative individual, and He said...
For Europe’s Youth, an Attitude Adjustment is Required
Humility is probably one of the most difficult human virtues to achieve. For me, as a Hungarian intern at the Acton Institute, listening to Samuel Gregg’s June lecture in Grand Rapids on his new book, ing Europe about the Old Continent’s crisis is instructive. Relations between the United States and major European powers have been testy from time to time, of course, but Europe seems to lack self-criticism. Aging Europe, an unsustainable social model, a two-speed Europe: these are some...
Grading Kids by Race?
In his famous 1963 “I Have a Dream” speech, Martin Luther King, Jr. declared, I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. MLK decried equality for children of all races, and his monumental contribution to the realization of this dream should forever be remembered. However, it seems that some...
Value Creation for the Glory of God
The real estate crisis led to plenty of finger-pointing and blame-shifting, but for Phoenix real estate developer Walter Crutchfield, it led to self-examination and spiritual reflection. “The real estate crash brought me to a place of stepping back and evaluating,” Crutchfield says. “I could see where I lost sight of the individual intrinsic value of work, of individuals, munity…Rather than asking ‘is the demand reasonable?,’ we just serviced it, and now we had a chance to think about what we...
If You Live Here, You’ll Never Amount To Anything
A study out of Harvard University focusing on tax credits and other tax expenditures has caused 24/7 Wall St. to declare that America has 10 cities where the poor just can’t get rich. Among the reasons that economic upward mobility is so minimal in these cities: horrible public education (leading to high dropout rates) and being raised in single-mother households. What these cities share is an economic segregation: two distinct classes of people, with virtually nothing mon. However, it seems...
Why social mobility matters—and income inequality does not
When es to household e, progressives tend to start with their intuitive understanding of fairness (i.e., some people have a lot more e than others), move to the solution (redistribution of e and wealth from those who have more to those who have less), and only then to develop a metric that justifies implementing their solution: e inequality. Because of this roundabout approach, you rarely hear progressives argue that e inequality is a problem since for them it just is...
Federal Data Hub: Say Good-Bye To Your Privacy
Undoubtedly, we live in an era where personal privacy is difficult to maintain. Even if you choose not to have a Facebook account or Tweet madly, you still know that your medical records are on-line somewhere, that your bank account is only a hack away from being emptied, and that cell phone records are now apparently government domain. But it gets worse. Enter the Federal Data Hub, which will give the government access to “reams of personal piled by federal...
Should Christians Be Worried About Government Surveillance?
Ed Stetzter thinks so. In a Christianity Today article, Stetzer says our fundamental rights – rights enumerated in the Bill of Rights – are getting abused. He says alarm bells should be sounding among Christians, but that doesn’t seem to be the case. Our Founding Fathers saw the Bill of Rights as providing barriers against government overreach and abuse. People (particularly people in governments with power) could not be trusted to have no checks on their power. Why? Well, some...
Work and the Political Economy of the Zombie Apocalypse
“Mmm…neoliberalism.” One of the more curious cultural movements in recent years has been the increasing interest in zombies, and in particular the dystopian visions of a world following the zombie apocalypse. Part of the fascination has to do, I think, with the value of thought experiments in speculation about such futures, however improbable. There may be something to be learned from gazing into a sort of fun house mirror, the distorted image of humanity as seen in zombies. But zombies...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved