Václav Havel, playwright, anti-Communist dissident and former president of the Czech Republic, died yesterday at the age of 75. There has been an outpouring of tributes to the great man today. In light of that, I’d like to point PowerBlog readers to the September-October 1998 issue of Religion & Liberty and the article “Living Responsibly: Václav Havel’s View” by Edward E. Ericson.

Ericson says that Havel offers a particularly penetrating analysis of our times based on the understanding that, in Havel’s words, “we are going through a great departure from God which has no parallel in history.” It is no coincidence that, Havel adds, that “the first atheistic civilization” has produced the bloodiest century in history.

In 1998, Ericson wrote that Havel could not be described as a believer but admitted to “an affinity for Christian sentiment” and that he tries “to live in the spirit of Christian morality.” Yet Havel’s understanding of Christianity’s formative work in building what is today Europe was deep. He praised the “blending of classical, Christian, and Jewish elements” that has created “the most dynamic civilization of the last millennium.” The news report linked above said that Havel spent his last moments in pany of his wife, Dagmar Havlova, and a Catholic nun.

Ericson:

According to Havel, ordinary people everywhere can live in the truth only by embracing the “notion of human responsibility.” Responsibility is “that fundamental point from which all identity grows and by which it stands or falls; it is the foundation, the root, the center of gravity, the constructional principle or axis of identity.” Thus, Havel declares, “I am responsible for the state of the world,” and he means a “responsibility not only to the world but also ‘for the world,’ as though I myself were to be judged for how the world turns out.” Citing Dostoevsky’s spiritual dictum that all are responsible for all, he points to that “‘higher’ responsibility, which grows out of a conscious or subconscious certainty that our death ends nothing, because everything is forever being recorded and evaluated somewhere else, somewhere ‘above us,’ in … an integral aspect of the secret order of the cosmos, of nature, and of life, which believers call God and to whose judgment everything is liable.”

Read “Living Responsibly: Václav Havel’s View” by Edward E. Ericson.

Attend Acton University 2012 where Ericson will lecture on Aleksandr Solzhenitsyn.