Home
/
RELIGION & LIBERTY ONLINE
/
The trial of Alfie Evans
The trial of Alfie Evans
Jul 24, 2026 5:50 PM

As this is being written, Alfie Evans is clinging to life, more than 18 hours after medical personnel disconnected life support and left the 23-month-old child to his fate.

“For nine hours, Alfie’s been breathing,” wrote his father, Tom Evans, this morning, following an unbroken succession of “horrendous, scary, heartbreaking hours.” The hospital removed Alfie from a ventilator at 9:17 p.m. last night, but after sustained independent breathing, hospital officials were “forced morally to put him back on water and oxygen,” according to Roger Kiska of Christian Concern, which is advocating for Alfie.

Alfie’s parents – Tom, who is 21, and Kate James, who is 20 – find themselves trapped in a legal nightmare: The medical care their infant child needs to stand a chance of survival hinges on the approval of judges and government officials. So far, those officials have denied him the opportunity to take advantage of the treatment others in another nation are eager to provide.

Late Tuesday, the High Court ruled against the family’s last-ditch appeal. Justice Anthony Hayden concluded, “This represents the final chapter in the case of this extraordinary little boy.”

When Alfie showed signs of developmental delays as a baby, doctors reportedly told his parents Alfie was “lazy and a late developer.” At seven months, he caught an infection that triggered seizures and ultimately put Alfie on life support at Liverpool’s Alder Hey Children’s Hospital. After a series of advances and reversals, doctors decided Alfie had an incurable, rare – and thus far unclassified – degenerative neurological condition. The hospital pronounced Alfie beyond recovery and decided that withdrawing all care would be, in the words of its legal representative, in “his best interests.”

Understandably, his parents wanted to pursue every avenue of treatment, but the hospital’s barrister deemed any additional help “unkind and inhumane.” Tom and Kate fought their way through the UK and continental court system – being turned down by “the high court, supreme court, and the European Court of Human Rights” – before losing an appeal Monday night.

The young couple secured the support of Pope Francis, who opened the doors for Alfie to receive unspecified “new forms of treatment” at the Vatican’s Bambino Gesù Hospital. Giannina Gaslini children’s hospital in Genoa also offered care free of charge. A military plane, equipped with oxygen and necessary medical supplies, still stands at the ready to whisk the child to Rome. There are no barriers to Alfie’s treatment outside the judiciary. Alfie has been granted Italian citizenship; the nation’s foreign and interior ministers have appealed for his transfer; and Italy’s ambassador to the UK threatened to charge Liverpool officials with “the homicide of an Italian citizen.”

The judges’ intransigence is morally unfathomable. Courts have sometimes intervened when parents deny their children medical treatment but, in this case, they have prevented parents from seeking care aimed, by definition, at saving a child’s life. Even if the procedure fails, it may yield breakthroughs that researchers apply to future cases of this exceedingly rare condition.

One wonders how Europe arrived at the point that its courts seem willing to provoke an international incident in order to deny a child medical care.

At least three developments influenced this environment.

Citizens have endowed the government with the aura of omniscience. Judges, who presumably have limited medical expertise, have played the determining role in a dispute between two teams of medical experts: one which believes continuing treatment is immoral and another which disagrees. Yet if the issue were truly clear-cut, Italian medical providers would ostracize both hospitals and their staff for offering to torture a child.

This reputation for petence has allowed the government to arrogate to itself prerogatives properly belonging to parents. Indeed, this disturbing trend has been on display for decades across the West, urged on by apocryphal proverbs that child-rearing is an undertaking best suited for a whole village and nationally televised pronouncements that citizens “have to break through” the “private idea that kids belong to their parents, or kids belong to their families, and recognize that kids belong to munities.” Cases such as Alfie’s and Charlie Gard’s should provokeskepticism that the State will extend warmer ties of affection to children than those naturally engendered by parenthood.

Further, government denial of medical treatment underscores the problems of any national health care system. An ethical health care market offers parents greater choice, improved services, and the freedom to select medical providers who share their mitments. But constricted prices and markets stifle innovation needed to cure, or even diagnose, rare conditions like Alfie’s. An artificial price structure and perverse economic incentives trigger an annual NHS “winter crisis” that has bled well into spring and threatens to drag on until August. Rationing encourages health care bribery and favors the powerful at the expense of the weak; no one believes that if, God forbid, the Duke and Duchess of Cambridge’s as-yet-unnamed newborn boy suffered from this condition, treatment would be denied.

We recognize these meta-problems converging to threaten the life of Alfie Evans, whom Western Civilization recognizes as the bearer of equally inestimable human dignity.

“We, Alfie’s parents, have the right and responsibility to make decisions to save him and move him to a hospital who will honour those decisions. Give Alfie his rightful chance at life!” his parents asked.

They deserve a legal system that respects the primacy of the family, judges who honor the value of life, and an innovative and independent medical system that empowers parents to leave no stone unturned in saving their precious children.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What you need to know about the world’s youngest ruler
Sebastian Kurz made history when Austrian voters elected him the world’s youngest leader on October 15 at the age of 31. His ascent has been met with jubilation or trepidation across the transatlantic space. Some European media say paint him as dangerously far-Right. For instance, the satirical Titanic magazine in neighboring Germany, has repeatedly called Kurz “Baby Hitler” and depicted his assassination. On the other hand, the Catholic Herald of London dubbed Kurz “Europe’s Christian Chancellor.” Where does the young...
Work as holy war: The spiritual power of a cruciform economics
With the emergence of the faith-work movement, we’ve seen great strides in helping Christians connect their daily work with their spiritual calling, leading many to shift their attitudes and actions when es to economic stewardship. But as we rightly relish in our renewed understanding of the spiritual value of work and vocation, do we recognize the spiritual warfare that it actually involves? It’s one thing to say “God cares about our work.” It’s another to believe that He wields it...
Do we have rights we can’t give away?
If inalienable rights are, as many people seem to believe, rights which the government cannot take away, does it follow that government can then take away rights that are alienable? As James Rogers explains, it is no less wrong for the government to take away an “alienable” right than it is for the government to take away an “inalienable” right. The difference between the two isn’t that one can be taken away while the other cannot but that an inalienable...
Video: Globalization, Justice, and the Economy: The Jesuit Contribution
In the fifteenth, sixteenth, and seventeenth centuries, Catholic theologians, many of whom were members of the Society of Jesus, studied the intersection of morality and merce. Jesuits includingJuan de Mariana, Luis de Molina, and Leonardus Lessius explored the ethics of money, economics, and trade.In his famousHistory of Economic Analysis, the distinguished economist and historian of economic ideas, Joseph Schumpeter, described many of these Jesuits’ insights as anticipating similar ideas expressed by Adam Smith two centuries later. The Jesuits contributed greatly...
Do unions raise wages?
Note: This is post #59 in a weekly video series on basic microeconomics. Do unions raise wages for workers as a whole? If not, can unions raise the wages of some workers? The answer, says economist Alex Tabarrok, is . . . it depends. Unions have the ability to restrict the supply of labor to a job, which can increase wages for some workers. However, unions can also lower wages. For example, work stoppages and strikes supported by unions can...
What St. Nicholas can teach us about economic freedom
One of the most beloved figures of Christian history – St. Nicholas, the basis for the legend of Santa Claus – memorated around the world on December 6. An historical happenstance shows that his life still holds lessons for the piety and economics of the transatlantic sphere. St. Nicholas, the archbishop of Myra in Asia Minor during the fourth century, is remembered for one example of his generous love of the poor. He learned that a wealthy man in his...
Radio Free Acton: Police Chief Mac Tristan on servant leadership; Upstream on Flannery O’Connor
On this episode of Radio Free Acton, Sarah Stanley, Managing Editor at the Acton Institute, speaks with Mac Tristan, Chief of Police in Coppell, Texas, on the topic of servant leadership: what is it, how has Mac found it helpful in his line of work, and why it is valuable for leaders in business too. Then, on the Upstream segment, Bruce Edward Walker talks with Jessica Hooten Wilson, Professor of English at John Brown University, on the work of prolific...
Christian freedom isn’t about choice
As supporters of economic freedom, we frequently find ourselves in vigorous defense of personal choice, whether in business, trade, consumer goods, education, or otherwise. But while the elevation of economic choice is based on plenty of principle, not to mention historical and empirical analysis, we ought to be careful that our views about freedom aren’t confused or conflated in the process. Given our cultural appetite for turning choice into an idol above all else, it’s a risk we’d do well...
Rome conference on Jesuits, globalization reaps record attendance
On November 29 the Acton Institute filled the Pontifical Gregorian University’s aula magna to maximum capacity with at least 380 participants, a record attendance during Acton’s 17 years of academic programming in Rome. The international mix of students, professors, diplomats, journalists and lay professionals representing all continents came in droves for the afternoon conferenceGlobalization, Justice, and the Economy: The Jesuit Contribution which was co-sponsored by Acton and the Gregorian’s Faculty of History and Cultural Heritage of the Church. The discussion,...
Brexit: Leaving EUtopia
History’s worst tyrannies began as attempts to create utopia. This longing to inaugurate the heavenly kingdom on earth – to “immanentize the eschaton,” in William F. Buckley Jr.’s memorable phrase – empowers politicians who promise peace and prosperity in exchange for power. The Brexit vote shattered one such imitation kingdom, according to Stephen F. Copp in an insightful and scholarly new essay for the Religion & Liberty Transatlantic website. “Brexit has profound implications for those who care about religion and...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved