Home
/
RELIGION & LIBERTY ONLINE
/
The Survivor asks something of its audience
The Survivor asks something of its audience
Dec 13, 2025 11:17 PM

Oscar and Emmy Award–winning writer-director Barry Levinson has adapted the true-life story of Holocaust survivor and professional boxer Harry Haft for HBO. Is this a fitting summation of a long, topsy-turvy career?

Read More…

Barry Levinson is 80. The Oscar-winning writer-director has played a part in several of the best movies and TV shows of the past half century—and a few of the worst.

That pattern of mixing abominable stinkers with memorable successes has continued into the past decade. In 2014 he came out with The Humbling, an Al Pacino vehicle about a once-famous actor dating a bisexual woman one-third his age. There’s a reason you haven’t heard of it. The next year saw the release of Levinson’s Rock the Kasbah, edy starring Bill Murray, which was set in that famous palace of laughs, Afghanistan. It has a 7% rating on Rotten Tomatoes.

The son of a Baltimore furniture salesman, Levinson got his start as edy writer (The Carol Burnett Show) and actor, and he has tended to be at his best in depicting ordinary people with affectionate amusement. That was the spirit with which he directed what remain his two finest movies, both of which are set in “Charm City”: Diner and Tin Men.

So the fact-based holocaust drama The Survivor must be regarded as a notable departure from anything he has done previously. While it is the 24th film Levinson has directed, it’s only the sixth that was not edy, and none of those dramas asked much of their audiences. Included on that list are the sci-fi action flick Sphere and the B-thriller Disclosure. Starring Sharon Stone and Demi Moore respectively, they were the kind of pictures that remind you of that ment about Ben Affleck’s Paycheck: It was the most aptly titled movie ever made. Much better regarded are The Natural and Rain Man. Yet both Levinson films are mercial offerings that are as challenging and “difficult” as cat videos.

I confess that I am among the not-so-large number of people who have an instinctive dislike for Holocaust movies. What bothers me about them is that they typically offer audiences an easy path to self-congratulation. Viewers are not asked to consider the possibility that they might have e enmeshed in the activities of a regime like that of the Nazis. Instead, they get to remind themselves that they think anti-Semitism and racism are wrong and would never have done anything like those baddies wearing those pale green uniforms and swastikas did.

The Survivor is manipulative at times, but it is not that kind of film. Based on a nonfiction book by Alan Scott Haft, it looks at the life of the author’s father, Harry Haft. A talented light-heavyweight boxer, Haft managed to survive at a Nazi death camp by fighting with other inmates. This served as a source of amusement for the guards. Haft knew that each time he defeated another camp member in the ring, he was arranging for that man’s death, even as he secured his own chance to live for another week. As Scheherazade had to continue her story each night to avoid execution, Haft had to remain unbeaten. In telling this story, the film is asking its audience to reflect on fundamental questions of pelling us to consider the degree to which we are all capable plicity in evil.

The script, by Australian TV writer Justine Juel Gillmer, is sometimes loose with the facts. Thus, one of the central characters, a reporter played by Peter Sarsgaard, is an invention, and the main romantic storyline of the film, which revolves around an American woman (Vicky Krieps) assigned to help Haft (Ben Foster) find his long-lost love from the Old World, is quite different from the actual figure.

But many elements of the story are true. Haft seems indeed to have defeated something on the order of 70 camp sparring partners, men who were then gassed, incinerated, or otherwise murdered, and he lived with the attendant guilt and shame for the rest of his life. To the same degree, Haft really did fight Rocky Marciano, battling effectively against the future undefeated heavyweight champion for the first two rounds of their bout.

The best thing about the film is its performances. Levinson has stuck around as a director as long as he has partly because of his skill at eliciting great work from great actors, and all the members of his cast are outstanding. This includes not only Foster in the role of the troubled prizefighter but also Danny DeVito as a Jewish trainer working for Marciano who secretly offers Haft useful tips, Krieps, and Israeli actress Dar Zuzovsky in a critical but small cameo toward the film’s end. The subtle and affecting acting is enhanced by Levinson’s direction, which is modulated and unobtrusive, and Hans Zimmer’s understated score.

Levinson also makes the sensible decision to present the concentration camp flashback sequences in black and white and the later scenes in full color. This reduces the number of shock effects that might have resulted from each occasion when Haft bloodies a rival in the ring. The Survivor effectively toggles between the past and the present, gradually revealing to us what Haft felt and did and why he is unable in the aftermath to live in peace with himself.

This is not to say that the movie doesn’t have false notes. One of the worst is surely the most dated: The Nazis in the movie speak English with German accents. (Shouldn’t that have gone out with Colonel Klink on Hogan’s Heroes?) Levinson also chooses to make a literal black and white villain of the Nazi officer (Billy Magnussen) who decides to take Haft out of his work unit and make use of him as a camp “entertainer.” In Alan Scott Haft’s book, the character is portrayed with much plexity.

There’s also the matter of Foster’s size. When he’s speaking or, more often, sullen and full of rage, we can’t help but be impressed by the actor’s power and honesty. And, unlike so many men who have played boxers, he has fast hands. But they’re obviously the fists of a middleweight or even a welterweight. Though Haft himself was of similar size, you never get the sense you’re watching a serious heavyweight contender. (And, of course, it’s impossible not to parisons with Raging Bull, especially given that Foster gained and lost an enormous amount of weight to play Haft at different times in his life. The Scorsese film, however, still retains the “boxing movie against which nearly all screen studies of pugilism pared” title.)

The occasional moments when this fakery and hokum appear keep the movie from greatness. Yet there’s a truthfulness in the acting and in what the movie is inquiring of us—about morality and the possibility of keeping one’s religious faith in the aftermath of great tragedy—that’s real and affecting. Touching, too, is the ending, which is not what most of us expect of a current Hollywood movie. As the hero e to realize that he has been blessed in his decision e to the United States and make a new life here, the film concludes with a rendition of “God Bless America” sung in Yiddish.

If The Survivor is Levinson’s valedictory film, it’s a worthy and ambitious one, imperfect though it is.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton Line podcast: Hong Kong’s freedom coming to an end? SCOTUS takes on regulatory state
Update (Aug. 6): Writing at The National Interest, Gordon C. Chang says “it’s now a revolution.” In an especially tone-deaf press conference Monday, Lam, standing next to eight grim-faced ministers, made no further concessions, either symbolic or substantive, as she struck all the wrong notes if she was trying to calm the situation in her embattled city. Her stern and sometimes ominous words—Lam warned the territory was on the “path of no return”—seemed aimed at an audience of one: Communist...
Why presidential primary debates make us dumber
The presidential primary debates kicked off last night in Miami as 10 Democratic candidates made their appeal to the American people. Tonight, 10 more(!) will take the stage for a two-hour exchange of sound bites. If you watched any of the debates (or heard about them after) and have any opinion about political or social issues you will e to the conclusion that at least one (if not most or all) of the candidates were wrong about the facts. It...
Compulsory vote and populism — an urgent problem in Latin America
In the United States there is a significant amount of criticism on the political left towards the Electoral College Voting System. The ones making this argument normally state that the “winning takes all” measure creates a bias against minorities, destroying the country’s popular vote. Critics use the 2016 election as an example, when President Trump lost the popular vote but got elected by the Electoral College. What some Americans do not know is that some countries adopt pulsory voting system,...
State Department releases latest report on international religious freedom
A wide range of U.S. government agencies and offices use the reports for such efforts as shaping policy and conducting diplomacy. The Secretary of State also uses the reports to help determine which countries have engaged in or tolerated “particularly severe violations” of religious freedom in order to designate “countries of particular concern.” Secretary of State Mike Pompeo and Ambassador at Large for International Religious Freedom Sam Brownback discussed the report at a special briefing. “This mission is not just...
Daily Caller reviews Samuel Gregg’s new book
Samuel Gregg, director of research at the Acton Institute, released a new book titled, Reason, Faith, and the Struggle for Western Civilization. In his book, Gregg discusses the dangers that an unbalanced relationship between faith and reason imposes on a society. The Daily Caller, a widely read news and opinion outlet, reviewed Gregg’s new book in an article titled, “New Book Emphasizes the Importance of Faith and Reason for Western Civilization.” The article provides a brief synopsis of the book...
Why ‘young hearts’ tend toward socialism (and how to win them back)
mon clichés about “kid socialists” are now well-embedded in the American imagination. The path is well-worn: young person attends college, reads Karl Marx in Sociology 101, buys Che Guevara t-shirt, attends progressive protests, supports socialistic candidates, and, eventually, grows up. That’s a bit of an oversimplification, of course. But it’s also a bit of a thing. Why? What is it about our youth that makes socialism so attractive, and what is it about age or life experience that makes it...
Alejandro Chafuen in Forbes: Change afoot in Uruguay’s elections?
Alejandro Chafuen, Acton’s Managing Director, International, has lectured during two visits to Uruguay this year, and today in Forbes he presents an examination of various candidates and policies in the lead-up to the country’s presidential elections this October. Uruguay, the most secular country in Latin America, also ranks highly in such categories as rule of law, confidence in government, low perceptions of corruption and crime, and so forth. Political culture and society in Uruguay are also marked by strong currents...
What does politics have to do with virtue?
One of the highlights of my summers working at the Acton Institute is leading discussions with our interns over major ideas, thinkers, and issues. This afternoon we had a spirited and thought provoking discussion about conservative critiques of liberalism. We discussed Patrick Deneen’s Why Liberalism Failed (Helpfully discussed in this Econtalk podcast), a critical review, and a couple of related blog posts. In these discussions I usually like to keep my cards close to my chest to better facilitate the...
Nisbet and Dalrymple on community, authority, function and tattoos
In his must-read book, The Quest for Community, Robert Nisbet discusses the relationship munity and authority. Communities provide human connection and sense of belonging, but they e with limitations. They make demands up us to do certain things, to hold fast to certain beliefs. You can’t simply do whatever you want and still remain part of munity.
 Community without authority is not munity. This is of course one of the tensions of contemporary life. We all munity, but we don’t...
Common grace, community, and culture
Earlier this year I had the honor of moderating a panel discussion, “Common Grace, Community, and Culture,” at the Kuyper Conference at Calvin College and Seminary. The discussion featured J. Daryl Charles, with whom I have the pleasure of coediting the Common Grace volumes in the Kuyper series, Vincent Bacote of Wheaton College, and Jessica Joustra of Redeemer University College and TU Kampen. It was a wide-ranging and substantive discussion. The video is now available and mend it to you:...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved