Home
/
RELIGION & LIBERTY ONLINE
/
The Survivor asks something of its audience
The Survivor asks something of its audience
Jan 28, 2026 1:51 AM

Oscar and Emmy Award–winning writer-director Barry Levinson has adapted the true-life story of Holocaust survivor and professional boxer Harry Haft for HBO. Is this a fitting summation of a long, topsy-turvy career?

Read More…

Barry Levinson is 80. The Oscar-winning writer-director has played a part in several of the best movies and TV shows of the past half century—and a few of the worst.

That pattern of mixing abominable stinkers with memorable successes has continued into the past decade. In 2014 he came out with The Humbling, an Al Pacino vehicle about a once-famous actor dating a bisexual woman one-third his age. There’s a reason you haven’t heard of it. The next year saw the release of Levinson’s Rock the Kasbah, edy starring Bill Murray, which was set in that famous palace of laughs, Afghanistan. It has a 7% rating on Rotten Tomatoes.

The son of a Baltimore furniture salesman, Levinson got his start as edy writer (The Carol Burnett Show) and actor, and he has tended to be at his best in depicting ordinary people with affectionate amusement. That was the spirit with which he directed what remain his two finest movies, both of which are set in “Charm City”: Diner and Tin Men.

So the fact-based holocaust drama The Survivor must be regarded as a notable departure from anything he has done previously. While it is the 24th film Levinson has directed, it’s only the sixth that was not edy, and none of those dramas asked much of their audiences. Included on that list are the sci-fi action flick Sphere and the B-thriller Disclosure. Starring Sharon Stone and Demi Moore respectively, they were the kind of pictures that remind you of that ment about Ben Affleck’s Paycheck: It was the most aptly titled movie ever made. Much better regarded are The Natural and Rain Man. Yet both Levinson films are mercial offerings that are as challenging and “difficult” as cat videos.

I confess that I am among the not-so-large number of people who have an instinctive dislike for Holocaust movies. What bothers me about them is that they typically offer audiences an easy path to self-congratulation. Viewers are not asked to consider the possibility that they might have e enmeshed in the activities of a regime like that of the Nazis. Instead, they get to remind themselves that they think anti-Semitism and racism are wrong and would never have done anything like those baddies wearing those pale green uniforms and swastikas did.

The Survivor is manipulative at times, but it is not that kind of film. Based on a nonfiction book by Alan Scott Haft, it looks at the life of the author’s father, Harry Haft. A talented light-heavyweight boxer, Haft managed to survive at a Nazi death camp by fighting with other inmates. This served as a source of amusement for the guards. Haft knew that each time he defeated another camp member in the ring, he was arranging for that man’s death, even as he secured his own chance to live for another week. As Scheherazade had to continue her story each night to avoid execution, Haft had to remain unbeaten. In telling this story, the film is asking its audience to reflect on fundamental questions of pelling us to consider the degree to which we are all capable plicity in evil.

The script, by Australian TV writer Justine Juel Gillmer, is sometimes loose with the facts. Thus, one of the central characters, a reporter played by Peter Sarsgaard, is an invention, and the main romantic storyline of the film, which revolves around an American woman (Vicky Krieps) assigned to help Haft (Ben Foster) find his long-lost love from the Old World, is quite different from the actual figure.

But many elements of the story are true. Haft seems indeed to have defeated something on the order of 70 camp sparring partners, men who were then gassed, incinerated, or otherwise murdered, and he lived with the attendant guilt and shame for the rest of his life. To the same degree, Haft really did fight Rocky Marciano, battling effectively against the future undefeated heavyweight champion for the first two rounds of their bout.

The best thing about the film is its performances. Levinson has stuck around as a director as long as he has partly because of his skill at eliciting great work from great actors, and all the members of his cast are outstanding. This includes not only Foster in the role of the troubled prizefighter but also Danny DeVito as a Jewish trainer working for Marciano who secretly offers Haft useful tips, Krieps, and Israeli actress Dar Zuzovsky in a critical but small cameo toward the film’s end. The subtle and affecting acting is enhanced by Levinson’s direction, which is modulated and unobtrusive, and Hans Zimmer’s understated score.

Levinson also makes the sensible decision to present the concentration camp flashback sequences in black and white and the later scenes in full color. This reduces the number of shock effects that might have resulted from each occasion when Haft bloodies a rival in the ring. The Survivor effectively toggles between the past and the present, gradually revealing to us what Haft felt and did and why he is unable in the aftermath to live in peace with himself.

This is not to say that the movie doesn’t have false notes. One of the worst is surely the most dated: The Nazis in the movie speak English with German accents. (Shouldn’t that have gone out with Colonel Klink on Hogan’s Heroes?) Levinson also chooses to make a literal black and white villain of the Nazi officer (Billy Magnussen) who decides to take Haft out of his work unit and make use of him as a camp “entertainer.” In Alan Scott Haft’s book, the character is portrayed with much plexity.

There’s also the matter of Foster’s size. When he’s speaking or, more often, sullen and full of rage, we can’t help but be impressed by the actor’s power and honesty. And, unlike so many men who have played boxers, he has fast hands. But they’re obviously the fists of a middleweight or even a welterweight. Though Haft himself was of similar size, you never get the sense you’re watching a serious heavyweight contender. (And, of course, it’s impossible not to parisons with Raging Bull, especially given that Foster gained and lost an enormous amount of weight to play Haft at different times in his life. The Scorsese film, however, still retains the “boxing movie against which nearly all screen studies of pugilism pared” title.)

The occasional moments when this fakery and hokum appear keep the movie from greatness. Yet there’s a truthfulness in the acting and in what the movie is inquiring of us—about morality and the possibility of keeping one’s religious faith in the aftermath of great tragedy—that’s real and affecting. Touching, too, is the ending, which is not what most of us expect of a current Hollywood movie. As the hero e to realize that he has been blessed in his decision e to the United States and make a new life here, the film concludes with a rendition of “God Bless America” sung in Yiddish.

If The Survivor is Levinson’s valedictory film, it’s a worthy and ambitious one, imperfect though it is.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Evangelical litmus tests
This article, “Evangelicals Debate the Meaning of ‘Evangelical’,” which appeared in the New York Times on Easter, is instructive on a number of levels. First off, the article attempts to point out widening “fissures” among evangelicals, in which “new theological and political splits are developing.” While the article does talk at the end about so-called “theological” differences, the bulk of the piece is spent discussing the political divisions. Michael Luo writes, “Fissures between the traditionalist and centrist camps of evangelicalism...
Prayer for Good Friday
Almighty Father, who hast given thy only Son to die for our sins and to rise again for our justification: Give us so to put away the leaven of malice and wickedness, that we may always serve thee in pureness of living and truth; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen. –U.S. Book of Common Prayer, “Friday in Easter Week.” ...
Talking about the tithe
Here’s an article in the Washington Post recently that I want to pass along, “Tithing Rewards Both Spiritual and Financial,” by Avis Thomas-Lester. Among the highlights are the Rev. Jonathan Weaver of Greater Mount Nebo African Methodist Episcopal Church, who says, “Some people have a sense that pastors are heavy-handed . . . in the use of the Scripture to insist that people tithe. But we are not encouraging people to give 10 percent. We want them to be effective...
‘Greener than thou’
Jay Richards, Director of Media and a research fellow at Acton, is quoted in the cover article in the new issue of World Magazine. The article, “Greener Than Thou” explores the Evangelical Climate Initiative (ECI) and questions the clarity of its vision and the accuracy of its claims regarding global warming and human-induced climate change. The ECI is the latest environmental policy initiative from evangelical leaders, signed by 86 people including Rick Warren (author of the Purpose Driven Life) and...
Getting stewardship right
Amy Ridenour of the National Center for Public Policy passes along a report from Peyton Knight about a briefing in Washington sponsored by the Interfaith Stewardship Alliance, the Acton Institute, and the Institute on Religion and Democracy. According to Knight, at the luncheon “top theologians and policy experts articulated a vision of Biblical stewardship based upon the Cornwall Declaration.” You can read the text of the Cornwall Declaration here. Dr. E. Calvin Beisner, an Acton adjunct scholar and professor at...
Cashing in on carbon credits
As Earth Day approaches (April 22), Jordan Ballor reflects on the Kyoto Protocol and some of the results of the “market-based” incentives promised to those who signed on. The Kyoto Protocol created a carbon trading system, a “cap and trade” mechanism where a set number of carbon credits were established based upon the 1990 levels of emissions from the involved countries. These credits could then be sold or bought from other countries. So what is the problem? As Ballor explains,...
An Easter reflection
pleted his discussion of the covenant of redemption, Herman Witsius writes the following at the conclusion of Book II of his De oeconomia foderum Dei cum hominibus: What penetration of men or angels was capable of devising things so mysterious, so sublime, and so far surpassing the capacity of all created beings? How adorable do the wisdom and justice, the holiness, the truth, the goodness, and the philanthropy of God, display themselves in contriving, giving, and perfecting this means of...
Prayer for Maundy Thursday
Almighty and everlasting God, who in the Paschal mystery hast established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen. –U.S. Book of Common Prayer, “Thursday in Easter Week.” ...
College and carbon neutrality
Tom Friedman asks in today’s NYT, “Why doesn’t every college make it a goal to e carbon-neutral — that is, reduce its net CO2 emissions to zero?” (TimesSelect subscription required) I’ll give an initial possible answer: they already have enough to worry about with double-digit tuition increases practically every year without adding such costs. More about tuition inflation here, such as this, “On average, tuition tends to increase about 8% per year. An 8% college inflation rate means that the...
Ideology and terror
The name Robespierre is synonymous with terror and mass murder. But the author of The Terror that panied the French Revolution was also the prototype of the revolutionary leader who would e all too familiar in the 20th Century. Robespierre loosed the hordes of hell on his people, utterly convinced that he was preserving the purity of his political movement. In the current City Journal, John Kekes offers a fascinating analysis of Robespierre, the man, and those who have since...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved