Home
/
RELIGION & LIBERTY ONLINE
/
The Sandman is a lesson in natural law
The Sandman is a lesson in natural law
Nov 3, 2026 3:50 PM

Author Neil Gaiman’s mythos represents living expressions of human limits that cannot be violated, and tasks that must be fulfilled lest flourishing vanish. In the end, despite its more radical sexual elements, The Sandman is about the structural integrity of reality.

Read More…

On August 5, The Sandman dropped on Netflix. For Neil Gaiman’s existing fanbase, this show was the fulfillment of decades of longing to see a beloved story brought to life. Rumors have circulated over the years that Gaiman’s ic series (variously collected in 10 graphic novels and the three-volume Absolute Sandman) e to the screen, but such projects never materialized. In The Sandman, Netflix and Warner Bros. TV took the tools of contemporary storytelling and made a 2022 adaptation of a postmodern mythos. While the show clearly seeks to please a global fanbase, it holds the potential to open the story universe to a new audience and in so doing introduce it to a vivid image of the reality of natural law.

It is unclear how many seasons Netflix has planned, but the theme of change is elevated in this edition. In ics, it took Gaiman several issues to find his voice and dominant theme; having found both, this retelling allows him to streamline the storytelling. Gaiman was once asked what the entire series is about: “The King of Dreams learns he must change, or die, and makes his choice.” That focus is present from the first episode. This adaptation also pays homage to ics—many of the actors strongly resemble ic originals in literal appearance or costuming, several scenes are directly modeled on the original artwork, and key lines translate ic to Netflix seamlessly.

The Netflix edition takes the viewer through the first major movement of The Sandman story arc: We meet Dream as he is captured; learn of his place in the Endless; witness the results of imprisoning an “anthropomorphic principle” as sleeping disorders plague the world for a century; follow Dream as he recovers his tools and wreaks revenge on his captors; meet Cain, Abel, Lucienne (regendered as feminine in this edition–it works), Merv Pumpkinhead, and Matthew the Raven as Dream tracks down escaped nightmares and resolves the crisis of the Vortex, all while uncovering and evading the traps laid for him by Desire (an envious younger sibling).

While internet accusations of “woke Sandman” have run rampant, the Netflix version is no more radical than the ics. Gaiman is no traditional conservative; his stories lean postmodern, often pushing the bounds of acceptability and denying the objectivity of truth. Most of his stories push past apparent reality into a deeper, more enchanted reality behind the material world. Such a setup enables Gaiman to press against cultural norms. The Sandman delights in featuring a host of once-unusual characters. Written across the 1980s and 1990s, The Sandman features an intersex character (Desire), a sympathetically portrayed transsexual (Gaiman’s word) named Wanda, and multiple gay relationships. While the Netflix adaptation hits viewers heavily with gay and lesbian characters, these characters are either in those relationships in ics or heavily implied to be such. While there are many of these moments in the show (it earns the TV-MA rating), none of these relationships are shown in an unambiguously positive light. This kind plexity, demonstrated through real characters, is Gaiman’s sweet spot as an author. He fortable dramatizing plications that result from the interplay of desire, reason, and human action.

The Sandman has gone through at least three iterations ic, audio, and now televised media. It continues to draw an audience for two primary reasons. First, the prise a postmodern pantheon for a post-Christian world. Instead of an all-powerful, benevolent deity, Gaiman constructs this universe around seven principles he calls “the Endless.” He explicitly states that they “are not gods.” They are instead personifications of forces, domains of life through which all humans move. Destiny wanders a path, tracing the way things must go. Though blind, he sees all. Death greets each person at beginning and end, escorting the soul to “the Sunless Lands.” Dream rules the realm where mortals spend “one third of their lives.” Dreams give rise to hope. Desire and Despair, twins, inspire the extremes of human action. Desire always pushes people to take what they want; Despair is the realm for those who have sunk below hope, symbolized by an obese woman who constantly cuts herself. Delirium (who used to be Delight) suffered some never-explained tragedy and is incredibly creative yet lives outside the laws of logic. The Endless have suffered their own loss: Destruction abandoned his post and remains absent. Pascal famously wrote of the “God-shaped hole” at the center of each human heart. Gaiman appeals to the universal longing for transcendence and builds a modern mythology around the human desire for deeper meaning in the world.

The second reason for the story’s popularity is that Gaiman’s Endless testify to the reality of natural law. The philosophical tradition highlights the natural law through reasonable exposition. Were I trying to teach students or convince an agnostic, I might turn to Aquinas, Kant, Aristotle, or perhaps C.S. Lewis to argue that the nature of each thing gives it a law, and that that thing’s flourishing depends upon fulfilling its nature. Gaiman goes a different route. He shows powerful beings who can shape the world yet are bound by their duties and responsibilities. es up most clearly in episode 6, “The Sound of Her Wings,” where Death reminds her little brother of the relationship between purpose and function. Dream has just won a major battle and recovered power he had stored in his tools. His victory feels hollow—vengeance did not satisfy. He explains to Death that he no longer knows what his purpose is. Death then takes him along on her work for the day: meeting mortals as they enter eternity. As Dream sees Death at work, he recovers “something he had forgotten,” that his “purpose is his function.” (It may be worth noting that for Gaiman, this principle applies generally to the task that defines each of the Endless but does not apply to the domain of sexual mores.) As ruler of dreams and nightmares, Dream’s task is to show humanity to itself in all its horrors and glories. That task is its own fulfillment.

At various points in the story, Dream is asked for favors. In the first episode, he narrates that humanity asks for “gifts which are neither theirs to take nor his to give.” Dream and his siblings, in the universe of The Sandman, are living expressions of the natural law. Limits exist that cannot be violated; tasks must be fulfilled lest flourishing vanish. The nature of the Endless binds them to their tasks, and through fulfilling their roles each increases the structural integrity of reality. We see this most clearly in the Rose Walker Vortex sequence (“The Doll’s House” through “Lost Hearts”). As a Vortex, Rose weakens the barriers between dreams. Left unchecked, borders between realms and minds will dissolve and reality will e a swirling maelstrom. Dream protects the borders: light and dark, waking and dreaming, material and spiritual.

Each iteration of The Sandman is contextualized. ics reflect the edge of social progressivism in the 1990s: they accept homosexuality as a given, highlight feminism, and show sympathy for the transsexual. In the 2018 Audible adaptation, Gaiman illustrates his willingness to tweak some elements of the story; it has e less fashionable to insist that men and women are different from each other, and Gaiman minimizes gender distinctions. Debuting on Netflix, it is no surprise that the number of homosexual kisses in The Sandman is high. There is no suggestion in ics that The Corinthian is gay, for example, but Netflix’s version often sleeps with his male victims before eating their eyes. This newest edition of Gaiman’s tale extends his radicalism while conveying an essential message of conservatism: Human flourishing depends upon limits, responsibilities, and restraining desire. Surely Gaiman would protest being called in any way “conservative,” yet he, too, preserves the old wisdom of mankind through his stories. Granted, The Sandman is an unexpected vehicle for an illustration of the natural law, but it conveys truths about reality through strong storytelling and beautiful filming. Here is an adaptation of a dark, gripping story about the cost of change within the human heart. It’s a story worth telling—and now, worth watching.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: Ismael Hernandez on the recent ‘Detroit’ film and Jacqueline Isaacs on Libertarian Christians
This week on Radio Free Acton, we ask Ismael Hernandez, founder and president of the Freedom and Virtue Institute to give his opinions on the new film “Detroit,” depicting the 1967 12th Street Riots. Hernandez states for listeners how “it is important to know that every time you see a portrayal of a historical event, you need to be able to separate fact from narrative…we have to be able to understand that we are being sold a narrative with the...
Reading ‘Democracy in America’ (Part 4): The long shadow of the French Revolution
This is the fourth part in a series on how to read Alexis de Tocqueville’s Democracy in America. Read the Introduction and follow the entire series here. In the previous installment, we considered feudalism as a class system of mutual responsibilities centered on land. Land was the basis of wealth during the medieval period. But by the 12th century, land was slowly being replaced by trade as the main generator of wealth in Europe. That basic shift and the subsequent...
How the invisible hand reduces industry costs
Note: This is post #45 in a weekly video series on basic microeconomics. petitive markets, the market price—with the help of the Invisible Hand—balances production across firms so that total industry costs are minimized. In this video by Marginal Revolution University, economist Alex Tabarrok explains petitive markets also connect different industries. By balancing production, the Invisible Hand of the market ensures that the total value of production is maximized across different industries. (If you find the pace of the videos...
How free trade promotes global peace
Thomas L. Friedman said in The Lexus and the Olive Tree that no two countries with McDonald’s within their borders have ever been in a war since having a McDonald’s. Since it was proposed in 1999 this explanation of how globalization affects foreign policy and conflict has e known as theGolden Arches Theory of Conflict Prevention. There are several examples that prove Friedman’s theory is wrong (e.g., India and Pakistan in 1998,Georgia and Russia, 2008). But in general, globalization does...
Our economic age of anxiety
“Developed nations are increasingly haunted by doubts about the legitimacy of their economic structures,” says Victor V. Claar and Greg Forster in this week’s Acton Commentary. “This paralyzing anxiety crosses all lines of ethnicity, religion, class, party and ideology.” This is not a mere selfish concern about who gets how much of what. It is a moral anxiety, a concern about what kind of people we are ing. Is America still a country where it pays to “work hard and...
The socialist threat to Catholic schools in Spain
The Spanish government is currently run by the center-Right People’s Party, led by Mariano Rajoy. However, should Spain’s socialist parties return to power, they have announced their intention to remove Catholic education from the curriculum and replace it with a secular curriculum that teaches fidelity to the government. In place of voluntary religious education, the socialists of Spain would impose secular and progressive “Education for Citizenship and Human Rights” (EfC). In this way, socialism could use government funding to bring...
Why Christians must get poverty and inequality right
Over the last two decades, global poverty has plummeted and the world’s poorest people have steadily climbed out of the shadow of death. Yet many Christians cannot distinguish between dire poverty and e inequality, falsely believe both are worsening, and oppose the very policies that have lifted the world’s poor out of malnutrition. “Why do we underestimate success?” asks Philip Booth in a new essay forReligion & Liberty Transatlantic. “Why do we accept fake news about these issues?” Booth– a...
Parents’ inalienable rights over their children’s education and religious instruction
As children in the U.S. return to school, their European contemporaries have or soon will join them. However, they do so in a context that recognizes fewer of the traditional rights that society has accorded parents over the education of their children, especially whether they are taught to uphold or disdain their family’s moral and religious views. Grégor Puppinck, Ph.D., the director of theEuropean Centre for Law and Justice (ECLJ), addressed the rights that parents rightfully exercise over their children’s...
When online conformity mobs imitate government coercion
The social-media outrage machine is rather predictable these days. It doesn’t take much panies and celebrities to offend the cultural consensus, spurring online mobs to respond, in turn: not through peaceful discourse or by turning their attention elsewhere, but by fomenting rage, abuse, and assault on the subject(s) in question. The notion of public outcry isn’t new, of course, particularly as it relates to those in the public eye. But such vitriol seems to be more hastily applied, and increasingly...
The cramped morality of trade protectionism
“If a product is seen only as the opportunity for work, it is certain that the anxieties of protectionists are well founded.” –Frédéric Bastiat, Economic Sophisms Drawing inspiration from a 1847 essay by the inimitable Frédéric Bastiat, economist Donald Boudreauxtackles a popular argument from today’s trade protectionists: namely, “that protectionism is justified if enough consumers or voters are willing to pay higher prices in order to help workers.” The problem, of course, is that such a perspective debases the value...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved