Home
/
RELIGION & LIBERTY ONLINE
/
The Pin that Might Pop the Higher-Ed Bubble
The Pin that Might Pop the Higher-Ed Bubble
May 9, 2025 1:36 AM
mented last week on the “textbook bubble” (here) and mented in the past on the “higher-ed bubble” and the character of American education more generally (see here, here, and here). To briefly summarize, over the last few decades the quality of higher education has diminished while the cost and the number of people receiving college degrees has increased. The cost is being paid for, in large part, through government subsidized loans. But with the drop in quality and increase in quantity, a college degree is not as impressive as it used to be; in many cases it no longer signals to employers what it used to. When a critical mass of those loans goes into default, we will have another housing-bubble-esque crisis on our hands. At the same time, government loans, which are largely indiscriminate with regard to the risk of the applicant and guaranteed on the backs of taxpayers, have incentivized colleges and universities to raise the costs to students for the sake of increased expenditures, inflating the bubble even more. Now, Alex Williams of The New Times reports last Friday,

The idea that a college diploma is an all-but-mandatory ticket to a successful career is showing fissures. Feeling squeezed by a sagging job market and mounting student debt, a groundswell of university-age heretics are pledging allegiance to new groups like UnCollege, dedicated to “hacking” higher education. Inspired by billionaire role models, and empowered by online college courses, they consider themselves a D.I.Y. mitted to changing the perception of dropping out from a personal failure to a sensible option, at least for a certain breed of risk-embracing maverick.

An increasing number of students are realizing that they, to quote Good Will Hunting, do not want to be $150,000 in debt for an education that they could have gotten “for a $1.50 in late charges at the public library.”

Now, of course, not everyone can be Steve Jobs or Mark Zuckerberg or Will Hunting, and not every career can do without higher-ed (I would not want a physician with a D.I.Y. education, for example). But for the many careers that have e to expect degrees, the enterprising activity of those who are passing on college to get an early start on building invaluable experience, connections, and hands-on knowledge without tens of thousands of dollars of debt from the starting gate may signal that the tides are changing for higher-ed. If more and more people prove to be just as marketable without a degree and have the experience to prove it, won’t employers catch on soon enough, rendering many degrees to be more useless than they already are? Is this the pin that will pop the bubble?

Well … maybe. In all likelihood, if the bubble pops a variety of factors will be to blame. And while I certainly do not think economic crises are good things, the hardship that e if our society’s attitudes and practices toward debt do not change—whether toward school debt or otherwise (such as credit card debt or government debt)—may be precisely what we deserve for making unsustainable promises to whole generations that are proving to be more akin to Ponzi schemes while, at the same time, refusing to make the hard choices necessary to prevent ing of such a crisis. No economic crisis e that is not also moral and spiritual at its heart, and the popping of the higher-ed bubble will be no exception if—or more likely when—it happens.

For my part, I love higher education and hope for the best. On the other hand, I also love my generation and believe that we have a moral duty to do what we can to prevent future generations from ending up with such large debt and diminished opportunity as Millennials have inherited. If enough of these “risk-embracing maverick[s]” prove successful, not only will another path be open for many who struggle with whether or not college is worth the cost for them, but the enterprise of today’s “university-age heretics” may prove far more effective than college degrees in creating the wealth and jobs necessary to e any crisis that the future may hold. The fact that a growing number of intelligent young people are willing to take such entrepreneurial risks, though bad news for higher-ed, is good news for our society as a whole and ought to be ed, even encouraged.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Addendum to Loss of Institutional Faith
Here’s a final and brief follow-up to the discussion about the loss of faith in institutions over recent decades. We might observe that the increase in charitable giving to religious organizations amidst declines in charitable giving overall might show that at least there is not a corresponding loss of faith by religious people in charitable institutions. This is the implication, in fact, at least for institutions other than local churches. Overall, though, it does seem clear that “big charity” is...
Samuel Gregg: Socialism and Solidarity
On Public Discourse, Acton Research Director Samuel Gregg observes in a new piece that “while moral beliefs have an important impact upon economic life, the manner in which they are given institutional expression also matters. This is illustrated by the different ways in which people’s responsibilities to those in need—what might be called the good of solidarity—are given political and economic form.” Excerpt: … the rather modest welfare and labor-market reforms presently being implemented in Spain, Greece and France have...
Loss of Institutional Faith
In this mentary I say that part of the reason less money is being given to local churches is that it is reflective of a broader trend of distrust towards institutions. Commentary magazine’s blog contentions has some more recent data confirming this overall shift. The post summarizes the December issue of AEI’s “Political Report” (PDF), which focuses especially on trust in the government. It finds that “contemporary criticisms of the federal government are broad and deep” and that, for instance,...
The Morality of GM Food
Steve Connor in The Independent (HT: RealClearReligion) speculates about some happenings at the Vatican with regard to genetically-modified (GM) food. It’s important to note, as is the case in this article, that things that happen in mittees and study groups at the Vatican do not by default have some kind of papal endorsement. To wit: A leaked document from a group of scientists linked to Rome has set a hare running about the possible endorsement of GM technology by the...
Why the Nativity?
Increasingly the Nativity tends to be associated with the political, as the crèche and other overtly religious symbols are banished from the public square by public pressure or the courts. To some municates a baby savior with so little power he can’t even defeat the secular legal authorities who seek his removal. If God is out there, “He must be pretty weak,” could be mon refrain today. Likewise in some churches the Nativity is seen as an activity for the...
Understanding Human Behavior
In “Human Nature and Capitalism” on AEI’s The American, Arthur C. Brooks and Peter Wehner look at three different “pictures” of what it means to be human and point to the one, foundational understanding that has undergirded the flourishing American culture of democratic capitalism: “If men were angels,” wrote James Madison, the father of the Constitution, in Federalist Paper No. 51, “no government would be necessary.” But Madison and the other founders knew men were not angels and would never...
Christian Giving Begins with the Local Church
In today’s Acton Commentary I argue that “Christian Giving Begins with the Local Church.” I note some statistics that show that American Christians are increasingly looking beyond their local congregations and churches as outlets for their charitable giving, in spite of the fact that giving to religiously affiliated and religiously focused charities is increasing. What es down to, I think, is that in large part Christians don’t trust their local congregations to spend the money in a way that is...
The Politics of Hunger
In an otherwise fine piece focusing on innovative techniques used by food banks to increase efficiency, while at the same time improving service and the recognition of the dignity of those they serve, Bread for the World president David Beckmann uses the opportunity to throw a dose of pessimism into the mix. “We can’t food-bank our way to the end of hunger,” said Beckmann, co-recipient of the 2010 World Food Prize. “Christian people need to change the politics of hunger...
Re: The Politics of Hunger
Jordan’s post on hunger raises a timely question, on a day when First Lady Michelle Obama was on hand to watch the president sign the $4.5 billion “Healthy, Hunger-Free Kids Act” at a Washington elementary school. Despite the media coverage and White House spin that points to this in part as a hunger fighting piece of legislation, the measure is really about obesity. Because in America, the real problem with food is superabundance and waste, not scarcity and hunger. As...
In the ‘pressure cooker’
Video: Hundreds of protesters clashed with riot police across central Athens on Wednesday, smashing cars and hurling gasoline bombs during a nationwide labour protest against the government’s latest austerity measures. The former Development Minister Costis Hatzidakis was attacked by protesters outside a luxury hotel. He was escorted, bleeding from the scene as his attackers yelled “thieves” at him. Source: Russia Today In the Greek daily Kathimerini, Alexis Papachelas writes: There are no easy answers and, to make matters worse, we...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved