Home
/
RELIGION & LIBERTY ONLINE
/
The Mission of Business
The Mission of Business
Jan 17, 2026 3:46 PM

Over the past decade the model of Business as Mission (BAM) has grown into a globally influential movement. As Christianity Today wrote in 2007, the phenomenon has many labels: “kingdom business,” panies,” “for-profit missions,” “marketplace missions,” and “Great panies,” to name a few.

But as Swedish business consultant Mats Tunehag notes, Business as Mission is not a new discovery—it is a rediscovery of Biblical truths and practices.

Many Evangelicals often put an emphasis on the Great Commission, but sometimes make a great omission. This is only one of three mandates we have. The first one God gave us is the creation mandate, Genesis 1 – 3: we are to be creative and create good things, for ourselves and others, being good stewards of all things entrusted to us – even in the physical arena. This of course includes being creative in business – to create wealth. Wealth creation is a godly talent:“Remember the LORD your God, for it is he who gives you the ability to produce wealth.”(Deut 8:18) As Christians we often focus more on wealth distribution, but there is no wealth to distribute unless it has been created.

The second mandate is the mandment which includes loving your neighbor. In the first and second mandates you find a basis for what modern day economists call CSR – Corporate Social Responsibility. It is about creating wealth and producing products and services in ways which consider ‘your neighbor’. CSR recognizes the importance of serving several constituencies through business – not just the owners, but also staff, suppliers, munity and the physical environment. CSR includes three bottom lines and looks at the impact businesses have economically, socially and environmentally for the various stakeholders.

BAM also recognizes the importance of the triple bottom line as it is based on the God given mandates about being a creative steward and serving people. But BAM goes beyond this, to CSR+, as we include the third mandate – the Great Commission. We are to glorify God and make Christ known among all peoples. This is the fourth bottom line. As we integrate the Great Commission into our business goals, we develop a global and missional perspective. BAM is CSR+ where the + can also be seen as a cross – putting everything under the Lordship of Christ.

Tunehag also says that we should be asking such questions as “Why do we seem to value the calling to be a pastor and a missionary over the calling to be an entrepreneur or accounting executive?” and “Why are there so few sermons on Biblical views on work and business?”

Related Event: Rodolpho Carrasco will be giving a lecture on “Business As Mission 2.0” today at noon at the Cassard Conference Room at the Waters Building, 161 Ottawa Ave. in Grand Rapids, Michigan.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Explainer: What you should know about the Trans-Pacific Partnership (TPP) trade accord
In the recent presidential debate, Donald Trump and Hillary Clinton disagreed on nearly everything. But there is one thing they both oppose: the Trans-Pacific Partnership (TPP). Here is what you should know about the agreement and why it matters in the election. What is the Trans-Pacific Partnership? Five years in the making, the Trans-Pacific Partnership (TPP) is a trade agreement between the United States, Australia, Canada, Japan, Malaysia, Mexico, Peru, Vietnam, Chile, Brunei, Singapore, and New Zealand. The twelve countries...
Are libertarians too anti-pollution?
“There are no solutions,” says economist Thomas Sowell. “There are only trade-offs.” Sowell’s claim is especially true when es to the issue of pollution. We have no solution that will allow us to eliminate all pollution, so we are forced to make trade-offs, such as exchanging a certain level of pollution for economic growth. What would happen, though, if we allowed our political presuppositions to determine which side of the tradeoff we must always choose? That’s the question at the...
Economic growth lifted another hundred million people out of extreme poverty
The number of people living in extreme poverty continues to decline, notes a report released yesterday by the World Bank. In 2013, the year of the prehensive data on global poverty, an estimated 767 million people were living below the international poverty line of $1.90 per person per day. This is a decrease of about 100 pared with 2012. The decline is primarily attributed to the reductions in the number of the extreme poor in South Asia (37 million fewer...
Utopias Denied: Arthur Koestler’s Darkness at Noon at 75
Arthur Koestler (1905-1983) “In the world of literature,” says Bruce Edward Walker in this week’s Acton Commentary, “perhaps only Aleksandr Solzhenitsyn did more to expose the lies and cruelty of 20th century totalitarianism.” What makes Darkness at Noon such an enduring artistic work is Koestler’s firsthand knowledge of his source material. Indeed,Darkness at Noon is an imaginative effort, but unlike The Gladiators – set in the first century B.C. and detailing the failed slave revolution led by Spartacus – and...
New book explores compatibility of Christianity and freedom
A new collection of essays titled Christianity and Freedom: Historical Perspectives edited by Samuel Shah and Allen D. Hertzke explores the ways that Christian beliefs and institutions have made contributions to the freedoms that are cherished by both Christians and non-Christians today. Acton Director of Research, Samuel Gregg, recently gave his analysis of this new collection of essays in a book review published at Public Discourse. Gregg begins his review by recognizing that while Christians have played a huge role...
Which religious tradition is most conducive to economic freedom?
There are many factors that account for a country’s economic freedom (or lack thereof), but one ofthe most overlooked is the role of religion. Can economic freedom be explained by religion, independently ofpolitical institutions? That’s the question researchers at an economics think-tank in Germany attempted to answer. Their findings: Weinvestigate whether religion affects economic freedom. Our cross-sectional dataset includes 137countries averaged over the period 2001-2010. Simple correlations show that Protestantism isassociated with economic freedom, Islam is not, with Catholicism in...
Love is the Truth
This ad perhaps captures Deirdre McCloskey’s observation that “love runs consumption” better than anything I have yet seen. Coca Cola – What Goes es Around from THE APA on Vimeo. And embedded in Jack White’s song are some rich theological insights. For more on the backstory for the song and the ad, check out this piece at the Consequence of Sound. ...
How Christianity created the free society
While many Christians have undermined human liberty, says Samuel Gregg, the Director of Research for Acton, a new book of essays shows just how much of our contemporary freedom we owe to the Christian church, Christian thinkers, and Christian practice rather than liberals and liberalism. Any discussion of freedom and Christianity quickly surfaces the numerous instances in which Christians have undermined human liberty. Reference is invariably made to the various Inquisitions, the witch trials conducted by Puritans, forced conversions, and...
‘You are the spring that puts all the rest in motion’
By Jacques Reich (undoubtedly based on a work by another artist) – Appletons’ Cyclopædia of American Biography, 1900, v. 5, p. 438, Public Domain, “You are the spring that puts all the rest in motion; they would not stir a step without you.” John Wesley (1703–1791) was talking about the slave trade and was impugning the buyers and owners of slaves as equally culpable as those who captured and sold them, those who “would not stir a step” without buyers...
Does the New Testament say wealth is intrinsically evil?
In a recent article in Commonweal, the Orthodox theologian David Bentley Hart responds to a rebuttal article written last year by Acton research director Samuel Gregg. Hart say that “on at least one point Gregg did have me dead to rights: I did indeed say that the New Testament, alarmingly enough, condemns great personal wealth not merely as a moral danger, but as an intrinsic evil.” What is Hart’s basis for the claim? That he can read thekoineGreek. He believe...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved