Home
/
RELIGION & LIBERTY ONLINE
/
The Life You (Don’t) Want: Oprah’s Tour for the Self-Centered
The Life You (Don’t) Want: Oprah’s Tour for the Self-Centered
Jul 4, 2026 5:14 PM

Oprah Winfrey recently announced her first-ever cross-country tour, “The Life You Want,” which will feature Oprah “like you’ve never seen,” in addition to talks from a series of “hand-picked” gurus, including Iyanla Vanzant, Deepak Chopra, Elizabeth Gilbert, and former pastor Rob Bell.

“It’s about living the life you want,”Oprah explains, “because a great percentage of the population is living a life that their mother wanted, that their husband wanted, that they thought or heard they wanted…Start embracing the life that is calling you and use your life to serve the world.”

Today, over at The Federalist, I offer a lengthy critique of the spectacle, arguing that behind all the glory and grandeur, much of this amounts to plain old cultural consumerism:

This is cultural consumerism at both its highest and lowest — humanistic in its instincts, privileged in its priorities, and carefully glazed with all the right marketing to deceive itself that justice is at hand and Neighbor Love has the wheel. It’s as if human desire has grown so weary of natural constraints and so content with its own appetite that it would prefer to label self-indulgence as “self-help” and be done with it.

It’s faux-self-empowerment for the self-centered, heart-religion as a mantle for hedonism.

As it relates to the areas of vocation, calling, and whole-life discipleship, getting first things first is fundamental to all that we do.Service and sacrifice e before self-empowerment, and obedience to God before that:

We ought not be blind slaves to the arbitrary demands of others, of course. But as tourmate Elizabeth Gilbert unknowingly demonstrates, we also ought noteat-pray-love ourselves into oblivion, divorcing our “callings” from external needs and our desires from absolute obligations. If the “life you want” begins with thelifeyou want, you’re not likely to find much life at all. When all you’ve got is an “opened self,” a “cleared mind,” and “the will to dream for yourself,” that delicious taco you ate on your Meditation Vacation to the Andes is probably your best bet for filling the void.

The prophets of self-esteem are sure to point to a “higher power,” of course. Indeed, for starting out as the first and second mandments, the calls to love God and neighbor have evolved into furry-and-blurry platitudes for many. Yet properly understood, and bound to their particular context of obedience and sacrifice to a particular God and Savior, this is where true self-empowerment ultimately lies, and where the self, quite paradoxically, dies.

Grasping the true meaning of all that shouldn’t be plicated, especially for self-help experts who peddle expensive weekends jam-packed with “timeless wisdom.” But it does require a clear vision of the image painted on the altar. And here, Oprah’s Big Tent Self-Helpism isn’t about to lend any spectacles.

For the full critique, which includes some analysis of Rob Bell’s peculiar role, you can read the whole thing here.

[product sku=”1072″]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The religion and schools debate, Scotland version
This story in the UK’s Education Guardian is remarkable for its links to a number of issues. In contrast to the American system, Britain’s permits “faith” schools that are part of the government system. Thus, this Scottish “Catholic” school is, in the American usage, a “public” school. Now that 75% of its students are Muslim, some Muslims are demanding that the school switch its faith allegiance. One of the obvious issues is the Islamicization of Europe. Here is a Catholic...
Western Europe’s political homogeneity
Western Europeans often talk about the homogeneity of American politics and how the parties hardly differ from one another. One reason why Europeans believe this is because they often pay attention to US politics only during a presidential campaign, so they do have some justification. But while their opinion is understandable not only does it fail to reflect the real difference between the left and the right in America; it obscures the homogeneity of Western European political life. What is...
Fumbling with fundamentalism
One of the religion beat’s favorite canards is to implicitly equate what it calls American Christian “fundamentalism” with what it calls Muslim or Islamic “fundamentalism.” After all, both are simply species of the genus. For more on this, check out GetReligion (here and here) and the reference to a piece by Philip Jenkins, which notes, Also, media coverage of any topic, religious or secular, is shaped by the necessity to plex movements and ideologies in a few selected code-words, labels...
Remembering Ed Opitz
The Rev. Edmund Opitz, a longtime champion of liberty, passed away on Feb. 11. Rev. Robert A. Sirico, president of the Acton Institute, looks back on Ed’s remarkable life in an article today on National Review Online (also available on the Acton site as a PDF). Never to be mistaken for an “economic fundamentalist,” much less a theocrat of any variety, Ed was always careful to note that Christianity qua Christianity offered no specific economic model any more than economics...
Bonhoeffer’s legacy
Earlier this month, we marked the 100th anniversary of Dietrich Bonhoeffer’s birth on February 4, in what is now Wroclaw, Poland. In a message before the International Bonhoeffer Conference on February 3, Archbishop of Canterbury Rowan Williams said, Dietrich Bonhoeffer was a man immersed in a specific cultural heritage, and untroubled by the fact; he was a person of profound and rigorous (and very traditional) personal spirituality; he was mitted to the ecumenical perspective from very early on in his...
Jack Hafer at the Acton Lecture Series
Jack Hafer, the producer of the award-winning film, To End All Wars, will be speaking at the 2006 Acton Lecture Series on Wednesday, February 15. This luncheon (which does include a lunch) will be held in the David Cassard room of the Waters Building in downtown Grand Rapids from 12:00pm – 1:30. Mr. Hafer will discuss the challenges of making movies with profound moral messages in today’s Hollywood culture. He will also talk about plans for future projects that break...
The dignity of every human being
The February 11 issue of WORLD Magazine includes a culture feature, “Giving their names back.” Profiled in the article is Citizens for Community Values (CCV), a nonprofit in Memphis that does a victim assistance program called “A Way Out.” It’s a reclamation program of sorts, literally reclaiming women ensnarled in the sex trade industry, and giving them back their lives, reclamation evidenced by names. The very nature of the sex industry, be it topless dancing, stripping or prostitution, requires anonymity–no...
2006 Novak Award goes to leading Polish scholar
Dr. Jan Kłos of the John Paul II Catholic University of Lublin in Poland is the winner of the 2006 Novak Award and its associated $10,000 prize. An assistant professor with the department of Philosophy’s Chair of Social and Political Ethics, Dr. Kłos began teaching in Lublin in 1999. He has a specific interest in the history of economic freedom, nineteenth century liberalism, and dialogue between modernity and Christian thought. In 2001, he wrote a prize winning essay for the...
Concerns about consensus
George H. Taylor, the State Climatologist for Oregon, writes at TCS Daily, “A Consensus About Consensus.” The article is worth reading. It shows that scientific consensus is often overrated, both in terms of its existence and in terms of its relevance. With resepct to global warming, Taylor looks at some of the claims for scientific consensus, and states, “But even if there actually were a consensus on this issue, it may very well be wrong.” This simply means that the...
Stewardship and economics: two sides of the same coin
In yesterday’s Acton Commentary, I argued that the biblical foundation for the concepts of stewardship and economics should lead us to see them as united. In this sense I wrote, “Economics can be understood as the theoretical side of stewardship, and stewardship can be understood as the practical side of economics.” I also defined economics as “the thoughtful ordering of the material resources of a household or social unit toward the self-identified good end” and said that the discipline “helps...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved