Home
/
RELIGION & LIBERTY
/
The last victory of General Grant
The last victory of General Grant
May 6, 2025 5:58 AM

Review of Charles Bracelin Flood's Grant's Final Victory: Ulysses S. Grant's Heroic Last Year (Da Capo Press, October 2012) ISBN: 978- 0306821516. Hardcover, 320 pages; $27.50.

This country suffers no shortage of heroic tales. For the Union soldier who served under Ulysses S. Grant, there certainly was no greater leader. Often referred to by detractors as "a butcher" for the wake of Union dead left after his victories, he took the fight to the Confederacy. After the Wilderness campaign in 1864, where 17,000 Union soldiers died in just a few days, Grant, unlike all the Union generals before him, refused to lick the Federal wounds and retreat across the Rapidan River to resupply and reorganize. Instead, Grant famously turned his massive columns not North, but South towards the heart of the Confederacy; towards Richmond. Those that have studied the Civil War are familiar with the iconic story, as war whoops, hat waving, and wild cheering echoed across the forest. There was no doubt that The Army of the Potomac, which had suffered a barrage of whippings by General Robert E. Lee and the Confederacy, was under new leadership.

It was moments like this, and not Grant's largely unspectacular two terms as president, where one can understand why his funeral procession was seven miles long. Grant's Final Victory by Charles Bracelin Flood is not a book about his time mander of the Union or president, but the fascinating and heroic tale of his race against time to publish his memoirs and save his family from financial ruin.

In 1884, Grant was embroiled in one of the first famous Ponzi schemes on Wall Street, and his son's partner at Grant & Ward, an investing firm, bankrupted pany and fled. Grant and his entire family was wiped out. Grant wrote his niece, "Financially the Grant family is ruined for the present, and by the most stupendous frauds ever perpetrated." He was personally embarrassed having lent his name and prestige to pany. Doubtless many assumed it was on firm footing with the hero of the Union watching over it. In reality, Grant had little knowledge of the day-to-day operations of the firm.

Soon after the scandal, Grant was diagnosed with terminal mouth and throat cancer. He was said to partake in an average of 20 – 25 cigars a day. He rushed to write his personal memoirs of the Civil War. Before his financial destruction, he was on record as having little desire to write his own account of the war. Grant eventually settled on an agreement with his friend Mark Twain that would give his widow Julia 75 percent of the profit of the book sales.

As he toiled away with his pen, sometimes writing as many as 25 – 50 pages a day, The New York Times and publications across the country offered daily updates on Grant's condition. His suffering was immense. His throat had to be constantly swabbed with cocaine to relieve the pain. As the illness progressed, it literally began to suffocate him and he would often wake at night in a panic, trying to gasp for air. Just swallowing was especially agonizing.

Grant received an abundance of personal letters and well wishes from North and South. He felt his illness was helping to further heal the sectional divide and noted as much. The author notes Grant was especially touched by a letter by A.M. Arnold from Rockbridge Baths, Virginia. Arnold wrote:

I hope that you will allow one, who, when but a boy, laid down his arms at Appomattox and gave his allegiance to the Union, to express his warmest sympathy for you in your hour of affliction. Dear General, I have watched your movements from the hour you gave me my horse and sword and told me to go home and "assist in making a crop" – I have been proud to see the nation do you honor . . . May the God who overlooked you in battle and who has brought you this far give you grace to meet whatever He has in store for you. And may He restore you to health & friends is the fervent prayer of one who at 15 years of age entered the lists against you and accepted the magnanimous terms you accorded us at Appomattox.

Grant had his share of well wishers in the South because of the respect he showed for General Robert E. Lee at Appomattox and the brave men of the Army of Northern Virginia. Grant also later intervened on Lee's behalf when President Andrew Johnson and others in the federal government wanted to arrest Lee and have him tried and hung for treason.

Ulysses S. Grant

Grant, a lifelong Methodist, was not particularly known for devoutness. Nearing death he spent more time with his Methodist pastor and was baptized for the first time in his life. Flood suggests that Grant may have at times kept his pastor at arm's distance because he thought the clergyman might have been using him so the minister could cement his own notoriety as Grant's pastor. Grant refused munion near his death, writing his pastor:

I would only be too happy to do so if I felt myself fully worthy. I have a feeling in regard to taking the sacriment [sic] that no worse sin can mitted than to take it unworthily. I would prefer therefore not to take it, but to have the funeral services performed when I am gone.

As Grant declined, he was moved to a cabin in upstate New York where the climate better suited his illness and suffering throat. He sat on the porch working feverishly plete his memoirs. Former generals and military men paid their last respects, and Grant municated through notes by now. Well wishers often walked by his cabin and if they were fortunate Grant would tip his cap to them or raise a hand. One minister upon seeing Grant writing on his porch while suffering in such agony expressed that the image was "the finest sermon at which he had ever been present."

Grant died three days pleting his memoirs in 1885. He dedicated the publication to the "American soldier and sailor." When it was suggested that maybe he should change the dedication so that it read "the Union soldier and sailor," he declined. The healing of the nation was always on Grant's mind and at the conclusion, his optimism shined as he stated his belief that the healing would continue. As Grant peacefully departed this life, his son stopped the clock at 8:08. The hand of the clock still remains fixed on that time in the cottage where Grant passed away. The cottage in Wilton, NY is heavily visited today and is an enduring symbol of Grant's courageous life and death.

The well wishes poured in for one of the most beloved leaders in American history. Church bells across the country chimed 63 times, one for each year of Grant's life. The former Confederate General James P. Longstreet called him "the soul of honor," adding that Grant "was the highest type of manhood America has produced."

While his funeral was epic affair of state, it clashed with the humility that Grant would cast in his memoirs. Often memoirs of great generals or statesmen are puffed up affairs, but Grant's work would be forever known as a chronicle that praised the men around him, with the attention focused not on himself but the battles and conflict. The chronicles avoided flowery speech and was straightforward and honest, much like many of the fellow Midwesterners Grant led. Twain called his work "the best of any general's since Caesar."

Flood has written a powerful story and helps the reader to see why Grant was so loved even through faults and poor choices. It could be easily said that no American in the 19th Century was more admired than Grant and did more to save the country.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Compassion
At a reunion of Johnson administration officials in Austin, Texas, a quarter century after the War on Poverty fired its cannonades, the mood of reminiscence was akin to Wordsworth’s memory of enthusiasm following the French Revolution: “Bliss was it in that dawn to be alive.” Sargent Shriver exulted that the Reagan years had not really damaged Great Society programs, most of which were “still in existence, all helping millions of Americans today.” New York Times columnist Tom Wicker described...
The Time has Come to Reevaluate Strategy for Change
R&L: How valuable are mediating institutions munity life? Higgins: They play an extraordinarily valuable role. The family is probably the most important institution. Yet it cannot flourish munal support. Just the other day I was talking with a cab driver who works 12-plus hour days, as does his wife, in order to keep their children in private school which they believe is essential for their children’s success. But, while the parents were working outside of the home, the children...
Religion, Man, and the State
R&L: Dozens of denominations and groups claim to be evangelical. Can you give us a definition of what the word means? Henry: Catholicism and Protestantism have in modern times both had vocal orthodox and liberal elements. Orthodox Protestants were called Fundamentalists because they insisted on the great biblical basics or fundamentals. Modernist control of evangelically-founded schools and institutions and its abandonment of miraculous supernaturalism left to Fundamentalists the demanding fulfillment of world evangelism and missions. As modernist ecumenical bureaucracies...
Capitalism with Compassion
R&L: Do you see a potential contradiction between being a successful entrepreneur and a Christian believer? DeVos: Being a capitalist is actually fulfilling the will of God in my life. Prayerfully, I trust that this is my calling. So I don’t see any contradiction. The alternative view is that, as a believer, I should be poor, a business failure. I do not accept that. God has given us talents. Either we use them in business or we all should...
On liberty's moral superiority
R&L: Do you think the clergy’s view of the state as a means of solving the real problems minorities face has changed over the years? Williams: The civil rights struggle in our country has been won. At one time black Americans lacked the constitutional guarantees others possessed. Now they have them. Major problems still remain in large segments of the munity, but they are not civil rights problems. The 66 percent illegitimacy rate among blacks nationally, the high crime...
Talents and Stewardship
R&L: In 1986 you were co-chairman of the Lay Commission which issued a statement on religion and the economy and which was signed by a number of lay Catholics. What motivated you to do this? What were some of the reactions, both positive and negative? Simon: The Lay Commission tried to take seriously the teaching of the Second Vatican Council, which is that the laity bring a special Christian Wisdom to worldly affairs. Its critics tried to portray the...
Population Growth Benefits the Environment
R&L: You have written extensively on the subject of population growth. Could you explain the thesis of your argument that population growth and density are beneficial for countries in the long run. Simon: Population growth does not have a statistically negative effect upon economic growth. We know that from 30 years of careful quantitative scientific studies-just the opposite of what the public believes. Because human knowledge allows us to produce more finished products out of fewer raw materials, natural...
Michigan Welfare Reform has Long Since Begun
R&L: Many conservative leaders, including yourself, have referred to the “paradigm shift” that is occurring in the nation’s approach to welfare. What does that term mean to you? Engler: “Paradigm shift” is a much better word than “reform” to describe the dramatic changes we see taking place in this nation’s thinking about welfare. No one defends the current welfare state anymore, which discourages mothers from marrying, encourages fathers to abandon their children, and puts no value on work and...
The Transfer Society
R&L: You’ve written extensively on the development of the American economic system and in particular the growth of what you call the “transfer society.” Would you briefly define what a “transfer society” is? Hill: The idea of the transfer society is a society where property rights are up for grabs. Very few defined rules exist, or the rules are always subject to re-definition, particularly by constitutional interpretation. The book that I wrote with Terry Anderson, The Birth of a...
Did It Liberate? Liberation Theology: Post Mortem
Editors note: In the inaugural issue of this journal there appeared an article entitled “Death Knell for Socialism and Liberation Theology” [January/February 1991]. Subsequent to the appearance of the papal encyclical Centesimus Annus, Acton President Father Robert Sirico predicted in an article in National Review : “… this encyclical constitutes the epitaph for liberation and collectivist movements.… The ‘Christian-Marxist dialogue’ is dead.” These obituaries were, of course, not well received in quarters sympathetic to a socialist-Christian synthesis. It is,...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved