Home
/
RELIGION & LIBERTY ONLINE
/
The (G.W.) Bush Whisperer
The (G.W.) Bush Whisperer
Jul 14, 2026 10:09 AM

Journalist Marvin Olasky gives us a peek inside the travails of the passionate conservatism” of the late 1990s and the early messaging of the GW Bush presidential campaign. Whither the GOP on poverty and welfare reform?

Read More…

’Tis a sigh that is wafted across the troubled wave,

’Tis a wail that is heard upon the shore

’Tis a dirge that is murmured around the lowly grave

Oh! Hard e again no more.

After twice vetoing welfare reform bills, President Bill Clinton in 1996 avoided strike three and reluctantly signed into law the Republican-led measure that turned AFDC (Aid to Families with Dependent Children) into TANF, Temporary Aid to Needy Families.The new law included work requirements for at least half of welfare recipients and a five-year maximum for receiving TANF funds—hence the word “temporary” in the title.

Overall, the Republican Revolution transformed only one of the 80 federal programs that offer money, food, housing, medical care, training, targeted education, and other social services to e Americans. Changing AFDC to TANF should have been only the end of the beginning of new GOP concern for the poor, but congressional Republicans did a victory lap that ended with a “Mission plished” banner.

The strongest voices for welfare reform in 1995—Newt Gingrich, Arianna Huffington, and the Progress & Freedom Foundation they promoted and funded—all faced their own hard times during the rest of the decade.

I owe to Newt the prominence of my one bestselling book, The Tragedy of American Compassion. He told me he was “overwhelmed by how powerful it is” for the same reason he was first moved as a 15-year-old when visiting the 1915 Verdun battlefield in France and seeing the bones of 100,000 mostly unknown soldiers. The stories I told of little-known poverty fighters like Charles Brace and Helen Mercy Woods, who gave their lives to help people who would not help them back, moved him.

Newt was single-minded in his desire to achieve historic political ends. In that way, he was a revolutionary like Vladimir Lenin, who didn’t want to listen to symphony music because it softened him up. Pushing revolution became more important than preserving his marriages. One telltale note in that regard came when Larry King interviewed him and brought on Newt’s second wife, Marianne. He asked her, “Would you like Newt to go further than this?” Marianne responded: Her husband was in the right place as Speaker of the House because “he’s playing a key role in effecting change in America and around the world. And I think that that’s where he ought to be right now.” Newt gave her a hard look, and King said, “Look, he’s looking at her like, ‘Are you nuts? I could be president.’” Newt quickly responded, ‘No, no, I’m looking at her because…I’m married to a really beautiful woman.’” He also said, “If I start to get too heady, Marianne pretty much punctures the balloon.”

I had lunch once with Marianne and Arianna and heard them laughingly say that Newt didn’t want his balloon punctured. I missed some important clues. One time in March 1995, Newt and I sat opposite each other in a restaurant at 11:30 p.m. I asked how I could pray for him. He responded, “You know, the physical things.” In 1999, when I learned that his affair with a congressional staffer was already under way in 1995, I wondered if he was hinting at what would destroy his second marriage. But, at the time, I assumed he meant the 18-hour workdays during his first few months as Speaker.

Whether Newt’s concern about the impact of welfare on the poor was sincere or not, he mostly dropped the subject in 1997 and dropped out of Congress in 1999. His think tank, Progress and Freedom, which had blissfully expanded in 1995, laid off half its 27-member staff, and by mid-1997 was in smaller, simpler quarters, as National Journal reported: “The failure of a controversial alliance with conservative provocateuse Arianna Huffington weakened the foundation’s ability to raise money.”

Arianna had created a Center for Effective Compassion in 1995, but in 1997 she and her husband, a former GOP congressman, divorced. Later she divorced the Republican Party. As she moved leftward politically, the Center folded like a cheap card table.

What was going on in Texas had more staying power. After the Teen Challenge battle in 1995, the Texas legislature in 1997 passed three laws that protected religious nonprofits from a stifling Austin bureaucracy, and Governor George W. Bush campaigned for reelection in 1998 on a program of passionate conservatism.” His big win and familiar name led to preparations early in 1999 for a presidential run.

Bush elicited support with a personal touch: One evening he took me onto the governor’s mansion balcony, close to the lit-up state Capitol building, and spoke about sitting there and listening on the radio to Texas Rangers games. (I had grown up listening on the radio to Boston Red Sox games.) In 1999, when Bush threw his baseball cap into the presidential ring, I agreed to chair a campaign task force about public policy changes that could help the poor and establish a role for religious groups.

The task force report harkened back to my speechifying in 1995 and 1996, with the audience participation line about whether governments or charities spent money more wisely. Among our mendations: a tax credit for contributions ($500 for individuals, $1,000 for couples) to poverty-fighting charities in munities, often Bible-based ones. Bush agreed that such groups could help people change. One reason for his optimism is that he himself had changed.

I wrote about a variety passionate programs. Bush visited one of them, City Team in San Jose. He told program participants and Silicon Valley guests: “I quit drinking in 1986, and I haven’t had a drop since then. It wasn’t because of a government program, by the way. It was because I heard a higher call.” Then he walked into a small ping-pong room. The game stopped as he asked recovering addicts how they had changed. Dominadur Limosnero, 31, said, “The Lord opened the door for me.” He started sobbing: “I’m just sick and tired of gangs.”

Bush said “OK,” a signal to his staffers that it was time to move journalists back into the main room. Reporter Jake Tapper deliberately moved slowly and watched Bush take a moment alone with the men. “I appreciate your testimony,” he assured Limosnero and patted his back: “You’re a man.” Tapper was impressed.

Bush officially kicked off his presidential campaign on July 23, 1999, at a Methodist church in Indianapolis. Church choirs revved up the black-and-white crowd. Bush hugged several church leaders and then announced our task force’s mendations: “Government can spend money, but it can’t put hope in our hearts or a sense of purpose in our lives. This is done by churches and synagogues and mosques and charities that warm the cold of life.” He announced his nonnegotiables: “Resources should be devolved, not just to states, but to charities and neighborhood healers…. We will never ask an organization promise its core values and spiritual mission to get the help it needs.”

Bush emphasized the importance of religious groups being religious. They would not have to e government lookalikes to gain access to resources. He specified a good way to decentralize: “We will provide for charity tax credits…. Individuals will choose who conducts this war on poverty—and their support won’t be filtered through layers of government officials.”

With mitment in place, I was a volunteer member of the Bush team. I was editing World, a weekly magazine that included political coverage, but recused myself from editing any stories on the GOP presidential-nomination chase. A New York Times reporter wrote, “When I ask one of Bush’s top aides to explain what passionate conservative administration might look like, he says simply, ‘Talk to Marvin.’”Some reporters did just that, and were surprised when I took them for lunch or dinner not to a fancy restaurant but to a University of Texas dining hall.

Over pizza or burgers I would truthfully say that my role was highly informal and my contact with Bush rare. Washington reporters accustomed to hearing bragging about access (an office inches closer to the president’s, an extra minute of face time) were surprised. One later told me his thinking: Since I downplayed my access, I must have huge access.Newspapers elevated me from my occasional role as an “informal Bush adviser” to “Bush counselor” to “a close policy adviser to George W. Bush” to “the revered intellectual guru of Governor Bush.”

Dana Millbank of the Washington Post was shocked that in the dorm dining hall I tried talking with him about Jesus: not a smart move to win support for Bush. Still, the reporting got crazier as the story moved internationally. In one German publication, I became “the ear-whisperer.” In the Moscow Times, I was Bush’s closest domestic adviser and “soul mate.” All nonsense.

What was truthful: Use of the term passionate conservatism,” as John O’Sullivan wrote in National Review, was “conceding that most conservatives are not known principally for their warmheartedness.” Would that change?

This is the fifth installment of an eight-part series on poverty and welfare reform in America. Click through for partsone,two, three, and four.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
If Christ is Lord, Everything Matters
Recently we had an excellent discussion on twitter about the following idea that @JakeBishop8 shared: “Our greatest fear should not be of failure but of succeeding at things in life that don’t really matter.” In response to this idea we retweeted, another Jake (@JakeBelder) jumped in with: “If Christ is Lord over all, is it right to say there are things that don’t really matter?” What ensued was a great interaction between two “Jakes” about what matters in God’s Kingdom....
Louisiana’s Valuable Commodity: Prisoners
Why is Louisiana the world’s prison capital? Are the residents of the Bayou State more criminal than other people around the world? Is the state’s law enforcement exceptionally skilled at catching bad guys? Or could the inflated prison population be, at least in part, the result of theperverse economic incentives of crony capitalism? The hidden engine behind the state’s well-oiled prison machine is cold, hard cash. A majority of Louisiana inmates are housed in for-profit facilities, which must be supplied...
Faith and Science In a Fallen World
Reading as many blogs as I do, I’m always grateful when I stumble on a great blog post that is not only thoughtful, but relates to some aspect of our work here at Acton. Jason Summers over at Q Ideas has written an interesting piece titled Where Angels Cannot Tread: Science in a Fallen World. In his discussion of science, he notes humanity is uniquely equipped by God to engage with science. I believe that we Christians especially should listen...
When it Comes to Taking a Job, Generation “I” is Unwilling to Settle
Kids these days. Am I right or am I right? For many adults (i.e., parents) that is all that needs to be said to generate sympathetic nods. But for those without an older teen or younger twentysomething living at home, I should probably elaborate: When es to work, kids these days have expectations that are . . . unrealistic. Consider some findings from a recent surveyof 22-26 year-old recent graduates with a four-year degree who are entering today’s workforce. Dubbed...
Free Market Environmentalism for Religious Leaders
Our friends at the Foundation for Research on Economics & the Environment (FREE) in Bozeman, Mont., have put together another strong slate of summer programs for clergy, seminary professors and other religious leaders with the aim of deepening their understanding of environmental policy. In its description of the program, FREE notes that many in munities “see an inherent conflict between a market economy and environmental stewardship.” Major religious groups assert that pollution, deforestation, endangered species, and climate change demonstrate a...
That the Name of God Should Be Forgotten
The Russian Orthodox naval cathedral in Kronstadt, reconsecrated in April From Interfax: Moscow, May 15 — On Tuesday, there will be 80 years since the Soviet government issued a decree on “atheistic five-year plan.” Stalin set a goal: the name of God should be forgotten on the territory of the whole country to May 1, 1937, the article posted by the Foma website says. Over 5 million militant atheists were living in the country then. Anti-religious universities — special educational...
Mark Zuckerberg and the Biblical Meaning of Success
There aretwo great lies our culture promotes among children in school, students in college, and professionals in the business world, says Hugh Whelchel: (1)“If you work hard enough, you can be anything you want to be.” (2) “You can be the best in the world. If you try hard enough, you could be the next Zuckerberg.” Whelchel explains why these lies have “catastrophically damaged our view of work and vocation, because they have distorted our biblical view of success.” If...
Os Guinness on Virtue in a Free Republic
Right now I am reading an advanced copy of Os Guinness’s A Free People’s Suicide: Sustainable Freedom and the American Future. The book will be released by IVP on August 6. It’s an essential read and I pledge to publish a future review for our PowerBlog readers. Guinness was interviewed in Religion & Liberty in 1998. In my recent talks around town I have been asking questions about our capacity and desire for self-government as munity and nation. I recently...
Defending the Free Market review: More than Mere Economics
On his Koinonia blog, Rev. Gregory Jensen reviews Rev. Robert Sirico’s new book, Defending the Free Market: The Moral Case for a Free Economy. Jensen: “Daring though the argument is, especially for a Catholic priest, it is also essential that it be made since for too many people (including business people), free market economic theory and policies are little more than a justification for greed. While not denying the excesses of capitalism and real sins of capitalists, Fr Sirico wisely...
Free Acton Institute eBooks on Judaism, Law and the Market Economy (May 20-24)
Beginning today, the conference “Religion and Liberty — A Match Made in Heaven?” gets underway in Jerusalem. Sponsored by the Jerusalem Institute for Market Studies (JIMS), the Acton Institute and others, the event asks questions such as, “Is capitalism not only efficient but also moral?” In conjunction with this May 20-24 conference, Acton is offering its two Jewish monographs through Amazon Kindle at no charge. The two titles: Judaism, Law & The Free Market: An Analysis by Joseph Lifshitz. [Kindle...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved