Home
/
RELIGION & LIBERTY ONLINE
/
The (G.W.) Bush Whisperer
The (G.W.) Bush Whisperer
Apr 25, 2026 11:40 AM

Journalist Marvin Olasky gives us a peek inside the travails of the passionate conservatism” of the late 1990s and the early messaging of the GW Bush presidential campaign. Whither the GOP on poverty and welfare reform?

Read More…

’Tis a sigh that is wafted across the troubled wave,

’Tis a wail that is heard upon the shore

’Tis a dirge that is murmured around the lowly grave

Oh! Hard e again no more.

After twice vetoing welfare reform bills, President Bill Clinton in 1996 avoided strike three and reluctantly signed into law the Republican-led measure that turned AFDC (Aid to Families with Dependent Children) into TANF, Temporary Aid to Needy Families.The new law included work requirements for at least half of welfare recipients and a five-year maximum for receiving TANF funds—hence the word “temporary” in the title.

Overall, the Republican Revolution transformed only one of the 80 federal programs that offer money, food, housing, medical care, training, targeted education, and other social services to e Americans. Changing AFDC to TANF should have been only the end of the beginning of new GOP concern for the poor, but congressional Republicans did a victory lap that ended with a “Mission plished” banner.

The strongest voices for welfare reform in 1995—Newt Gingrich, Arianna Huffington, and the Progress & Freedom Foundation they promoted and funded—all faced their own hard times during the rest of the decade.

I owe to Newt the prominence of my one bestselling book, The Tragedy of American Compassion. He told me he was “overwhelmed by how powerful it is” for the same reason he was first moved as a 15-year-old when visiting the 1915 Verdun battlefield in France and seeing the bones of 100,000 mostly unknown soldiers. The stories I told of little-known poverty fighters like Charles Brace and Helen Mercy Woods, who gave their lives to help people who would not help them back, moved him.

Newt was single-minded in his desire to achieve historic political ends. In that way, he was a revolutionary like Vladimir Lenin, who didn’t want to listen to symphony music because it softened him up. Pushing revolution became more important than preserving his marriages. One telltale note in that regard came when Larry King interviewed him and brought on Newt’s second wife, Marianne. He asked her, “Would you like Newt to go further than this?” Marianne responded: Her husband was in the right place as Speaker of the House because “he’s playing a key role in effecting change in America and around the world. And I think that that’s where he ought to be right now.” Newt gave her a hard look, and King said, “Look, he’s looking at her like, ‘Are you nuts? I could be president.’” Newt quickly responded, ‘No, no, I’m looking at her because…I’m married to a really beautiful woman.’” He also said, “If I start to get too heady, Marianne pretty much punctures the balloon.”

I had lunch once with Marianne and Arianna and heard them laughingly say that Newt didn’t want his balloon punctured. I missed some important clues. One time in March 1995, Newt and I sat opposite each other in a restaurant at 11:30 p.m. I asked how I could pray for him. He responded, “You know, the physical things.” In 1999, when I learned that his affair with a congressional staffer was already under way in 1995, I wondered if he was hinting at what would destroy his second marriage. But, at the time, I assumed he meant the 18-hour workdays during his first few months as Speaker.

Whether Newt’s concern about the impact of welfare on the poor was sincere or not, he mostly dropped the subject in 1997 and dropped out of Congress in 1999. His think tank, Progress and Freedom, which had blissfully expanded in 1995, laid off half its 27-member staff, and by mid-1997 was in smaller, simpler quarters, as National Journal reported: “The failure of a controversial alliance with conservative provocateuse Arianna Huffington weakened the foundation’s ability to raise money.”

Arianna had created a Center for Effective Compassion in 1995, but in 1997 she and her husband, a former GOP congressman, divorced. Later she divorced the Republican Party. As she moved leftward politically, the Center folded like a cheap card table.

What was going on in Texas had more staying power. After the Teen Challenge battle in 1995, the Texas legislature in 1997 passed three laws that protected religious nonprofits from a stifling Austin bureaucracy, and Governor George W. Bush campaigned for reelection in 1998 on a program of passionate conservatism.” His big win and familiar name led to preparations early in 1999 for a presidential run.

Bush elicited support with a personal touch: One evening he took me onto the governor’s mansion balcony, close to the lit-up state Capitol building, and spoke about sitting there and listening on the radio to Texas Rangers games. (I had grown up listening on the radio to Boston Red Sox games.) In 1999, when Bush threw his baseball cap into the presidential ring, I agreed to chair a campaign task force about public policy changes that could help the poor and establish a role for religious groups.

The task force report harkened back to my speechifying in 1995 and 1996, with the audience participation line about whether governments or charities spent money more wisely. Among our mendations: a tax credit for contributions ($500 for individuals, $1,000 for couples) to poverty-fighting charities in munities, often Bible-based ones. Bush agreed that such groups could help people change. One reason for his optimism is that he himself had changed.

I wrote about a variety passionate programs. Bush visited one of them, City Team in San Jose. He told program participants and Silicon Valley guests: “I quit drinking in 1986, and I haven’t had a drop since then. It wasn’t because of a government program, by the way. It was because I heard a higher call.” Then he walked into a small ping-pong room. The game stopped as he asked recovering addicts how they had changed. Dominadur Limosnero, 31, said, “The Lord opened the door for me.” He started sobbing: “I’m just sick and tired of gangs.”

Bush said “OK,” a signal to his staffers that it was time to move journalists back into the main room. Reporter Jake Tapper deliberately moved slowly and watched Bush take a moment alone with the men. “I appreciate your testimony,” he assured Limosnero and patted his back: “You’re a man.” Tapper was impressed.

Bush officially kicked off his presidential campaign on July 23, 1999, at a Methodist church in Indianapolis. Church choirs revved up the black-and-white crowd. Bush hugged several church leaders and then announced our task force’s mendations: “Government can spend money, but it can’t put hope in our hearts or a sense of purpose in our lives. This is done by churches and synagogues and mosques and charities that warm the cold of life.” He announced his nonnegotiables: “Resources should be devolved, not just to states, but to charities and neighborhood healers…. We will never ask an organization promise its core values and spiritual mission to get the help it needs.”

Bush emphasized the importance of religious groups being religious. They would not have to e government lookalikes to gain access to resources. He specified a good way to decentralize: “We will provide for charity tax credits…. Individuals will choose who conducts this war on poverty—and their support won’t be filtered through layers of government officials.”

With mitment in place, I was a volunteer member of the Bush team. I was editing World, a weekly magazine that included political coverage, but recused myself from editing any stories on the GOP presidential-nomination chase. A New York Times reporter wrote, “When I ask one of Bush’s top aides to explain what passionate conservative administration might look like, he says simply, ‘Talk to Marvin.’”Some reporters did just that, and were surprised when I took them for lunch or dinner not to a fancy restaurant but to a University of Texas dining hall.

Over pizza or burgers I would truthfully say that my role was highly informal and my contact with Bush rare. Washington reporters accustomed to hearing bragging about access (an office inches closer to the president’s, an extra minute of face time) were surprised. One later told me his thinking: Since I downplayed my access, I must have huge access.Newspapers elevated me from my occasional role as an “informal Bush adviser” to “Bush counselor” to “a close policy adviser to George W. Bush” to “the revered intellectual guru of Governor Bush.”

Dana Millbank of the Washington Post was shocked that in the dorm dining hall I tried talking with him about Jesus: not a smart move to win support for Bush. Still, the reporting got crazier as the story moved internationally. In one German publication, I became “the ear-whisperer.” In the Moscow Times, I was Bush’s closest domestic adviser and “soul mate.” All nonsense.

What was truthful: Use of the term passionate conservatism,” as John O’Sullivan wrote in National Review, was “conceding that most conservatives are not known principally for their warmheartedness.” Would that change?

This is the fifth installment of an eight-part series on poverty and welfare reform in America. Click through for partsone,two, three, and four.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Property Rights Vital for Empowering the Poor
On Jan. 27, Acton’s Rome office sponsored a presentation of The International Property Rights Index at the Dominican-run Pontifical University of St. Thomas Aquinas. The private seminar was a premier event in Rome for the index’s publisher, introducing data and case studies sampled from 129 industrialized and developing nations. It was attended by some 40 leveraged opinion makers from the ranks of legal, political, academic and religious sectors. Speakers included the university’s dean of social sciences, Fr. Alejandro Crosthwaite, who...
Lessons of the Flint Water Crisis
“As all the media attention attests, the sad story of Flint is not limited to itself,” says Kishore Jayabalan in this week’s Acton Commentary. “The entitlement mentality is like a drug ruining not just American cities but spreading to the country as a whole. The entitlement mentality is like a drug ruining not just American cities but spreading to the country as a whole.” As a native of Flint, Michigan, I am very saddened by the contaminated water crisis that...
Young Socialist Hearts, Old Conservative Heads, and Correctly Attributed Quotes
In the recent Iowa Caucus, young Democratsfavored the socialist Bernie Sanders by a margin of six to one, while older voters went overwhelmingly for the more traditionally progressive Hillary Clinton. The support of an old socialist by young voters and socialism should remind us of that old quote . . . you know the one, the one by . . . Churchill? When es to citing famous quotations, a good rule of thumb is to attribute any unknown saying either...
Plans to Prosper? The Forgotten Truth of Jeremiah 29
For many evangelicals, 2 Chronicles 7:14 has e a predictable refrain for run-of-the-mill civil religion, supposedly offering thepromise of national blessing in exchange for political purity. “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” If the nation returns to golden days of godliness, we are told, blessings...
What Kuyper Can Teach Us About Trump and the ‘Third Temptation’
Liberty University president Jerry Falwell Jr. recently stirred up a bit of hubbub over his endorsement of Donald Trump, praising the billionaire presidential candidateas a “servant leader” who “lives a life of helping others, as Jesus taught.” For many evangelicals, the disconnect behind such a statement is more than a bit palpable. Thus, the critiques and dissents ensued, pointing mostly to fortable co-opting of Trump’s haphazard political proposals with Christian witness. As Russell Moore put it: Politics driving the gospel...
A Lesson in Capitalism from JS Bach and a Penniless Swami
What do we care about? How does the economic system affect our purpose in life? How can it enhance our purpose? Those are the questions Arthur Brooks, president of the American Enterprise Institute, tackles in his presentation before the Aspen Institute. ...
No, Jesus was not a socialist
The resurgence of socialism in America, especially among the young, seems to be based on a widespread form of wishful thinking and historical ignorance. Most people who support Bernie Sanders, for instance, do not realize that most of his ideas have been tried already—and discarded as unworkable. Similarly, many Christians who support Sanders don’t realize that for centuries socialism has been considered patible with Christianity.Since the mid-1800s every Catholic pontiff—from Pius IX to Benedict XVI—has forthrightly condemned socialism. Protestants don’t...
Do you feel a Draft?: Freedom, Virtue, and Military Conscription
LastDecember Defense Secretary Ash Carter announced he would lift the military’s ban on women serving bat, a move that allows hundreds of thousands of women to serve in front-line positions during wartime. “This means that as long as they qualify and meet the standards, women will now be able to contribute to our mission in ways they could not before. They’ll be able to drive tanks, give orders, lead infantry soldiers bat,” Secretary Carter said at a news conference. Today,...
Does capitalism reduce violence?
It’s been said before, but it’s certainly worth saying again. Not only does the free market lead to material wealth, but it reduces violence. On a recent episode of the podcast “Question of the Day,” co-host Stephen Dubner reads a question from a listener: Why haven’t humans evolved as a species away from aggression? Dubner and James Altucher deal with the question in a rather roundabout way. Altucher points out that, really, aggression has dropped for as long as we’ve...
Religious Shareholder Activists: Enemies of Debate
From the time your writer opted to publicly proclaim his policy opinions in a variety of forums that are privately funded, he has incurred estrangement from ideologically opposed friends and family members, as well as receiving threatening emails and even frightening phone calls plete strangers. From the above experiences, it was easy to glean progressives can be very nasty (comments I receive often remark negatively on my choice of eyewear). Most tellingly, however, presume to know the private funding sources...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved