Home
/
RELIGION & LIBERTY ONLINE
/
The El Paso shooting: The rise of Racial Collectivist Terrorism
The El Paso shooting: The rise of Racial Collectivist Terrorism
Nov 2, 2025 5:25 AM

On Sunday, the nation’s heart broke again as 21-year-old Patrick Crusius opened fire inside an El Paso Walmart, killing 22 people and injuring at least 26 individuals between the ages of two and 82. Minutes before the shooting, Crusius took to the website 8chan to post a manifesto that cobbles together racial and economic collectivism with environmental extremism in a way distinctive of the Alt-Right.

As I noted in my Acton University lecture on the subject, the term Alt-Right as it is used in American political parlance is dazzlingly imprecise, as it has been applied to everyone from libertarians, to President Trump’s adviser Steve Bannon. After El Paso, too, partisans have tried to pin the blame for the shooting on American politicians (and even their donors).

However, the political ideology espoused by terrorists like Patrick Crusius and others I have referred to as Alt-Right has no representation in mainstream U.S. politics, as members of the Alt-Right readily admit. The motivating views of this brand of domestic terrorist need a new name. The best way to think of the El Paso mass shooting and similar attacks is as acts ofracial collectivist terrorism.

A glance at Crusius’ online manifesto demonstrates the ways the collectivist ideology held by himself and other Alt-Right figures inspired, fueled, and propelled his killing spree.

Racialism: Crusius writes that the nation’s growing Hispanic population, and the mortality of the Baby Boomers, is bringing the nation to the point that Hispanics will soon displace white people as the dominant political force in American life. (Experts agree, and American leftists frequently celebratethe fact.) Crusius calls for the partition of “America into a confederacy of territories with at least 1 territory for each race,” resulting in the “physical separation” of each ethnic group. (All grammar mistakes in the original, passim.) He believes that “race mixing … destroys genetic diversity,” “creates identity problems,” and is pletely unnecessary and selfish.”

Hatred of corporations: Crusius despises corporations, considering them the key driver of ethnic diversity, poor wages, and environmental exploitation.

He writes:

[Republicans] are placent or involved in one of the biggest betrayals of the American public in our history. The takeover of the United States government by unchecked corporations. I could write a ten page essay on all the damage these corporations have caused … Many factions within the Republican Party are pro-corporation. Pro-corporation = pro-immigration. … Corporations need to keep replenishing the labor pool for both skilled and unskilled jobs to keep wages down. … The cost of college degrees has exploded as their value has plummeted. This has led to a generation of indebted, overqualified students filling menial, low paying and unfulfilling jobs. … The decimation of the environment is creating a massive burden for future generations. Corporations are heading the destruction of our environment by shamelessly overharvesting resources.

He seemingly threatens to crush corporations, writing in a pair of contradictory sentences: “Corporate America doesn’t need to be destroyed, but just shown that they are on the wrong side of history. That if they don’t bend, they will break.”

Advocacy of automation, a Universal Basic e (UBI), and national healthcare: Crusius holds to the Silicon Valley narrative that mass automation will trigger waves of permanent unemployment. Politicians will have to enact “ambitious” social welfare progams, including a universal basic e (UBI) and an NHS-style “universal healthcare” system, to assure Americans do not starve en masse.

He writes:

Continued immigration will make one of the biggest issues of our time, automation, so much worse. Some sources say that in under two decades, half of American jobs will be lost to it. Of course some people will be retrained, but most will not. … In the near future, America will have to initiate a basic universal e to prevent widespread poverty and civil unrest as people lose their jobs. … Achieving ambitions social projects like universal healthcare and UBI would e far more likely to succeed if tens of millions of dependents are removed.

plains that mass migration slows the onset of socialistic policies by making automation less palatable, because employers will not invest in high-tech solutions if a steady stream of low-paid workers is available. He writes:

Automation is a good thing as it will eliminate the need for new migrants to fill unskilled jobs. Jobs that Americans can’t survive on anyway. Automation can and would replace millions of low-skilled jobs if immigrants were deported.

…Or killed.

Malthusianism: Crusius believes that America’s consumerist lifestyle has driven the planet to the point of environmental catastrophe. He laments “oil drilling operations,” “urban sprawl,” and “tons of unnecessary plastic waste.” And he cites as an authority the Dr. Seuss book The Lorax.

Patrick Crusius intended the El Paso mass shooting, in part, to ease the (unfounded) burden of overpopulation.

He writes:

The American lifestyle affords our citizens an incredible quality of life. However, our lifestyle is destroying the environment of our country. … Everything I have seen and heard in my short life has led me to believe that the average American isn’t willing to change their lifestyle, even if the changes only cause a slight inconvenience. The government is unwilling to tackle these issues beyond empty promises since they are owned by corporations. … [M]ost of y’all are just too stubborn to change your lifestyle. So the next logical step is to decrease the number of people in America using resources. If we can get rid of enough people, then our way of life can e more sustainable.

Internalization of the victimhood narrative: The El Paso bines these interlacing theories of hopelessness to paint himself, and the rest of his generation, as victims of capitalist perfidy.

Crusius best expresses his bitterness in one passage:

My whole life I have been preparing for a future that currently doesn’t exist. The job of my dreams will likely be automated. Hispanics will take control of the local and state government of my beloved Texas, changing policy to better suit their needs.

Crusius writes that he chose to target “the munity” after reading The Great Replacement, the manifesto of Brent Tarrant, the Alt-Right terrorist who murdered 51 people attending mosque services in Christchurch, New Zealand. His manifesto, likewise, proves that the best term for these acts is “racial collectivist terrorism.” Tarrant called himself an “eco-fascist,” wrote that “the environment is being destroyed by over population,”viewed mainland China as an ideal society, and instructed his readers to“KILL YOUR LOCAL ANTI-WHITE CEO.” (Screaming caps also in original.)

Analyzing racial collectivist terrorism

Taken together, these ideological strands weave a political viewpoint that weds standard collectivist economic viewpoints to an imperative to preserve racial unity. Although it shares certain elements with traditional leftist politics, the “Alt-Right” deserves to be understood as a unique brand of collectivism on the left side of the political spectrum.

Racism is a form of collectivism. Racial chauvinism, on behalf of any ethnic group, takes exaggerated (and unearned) pride in the plishments of others while denigrating all members of other ethnic groups on the basis of their shared history or DNA. This contrasts with traditional Christianity, which view the most significant relationship as the spiritual kinship between fellow believers. Yet this was by no means exclusionary.

Since at least the writing of the Epistle to Diognetus, Christians have reconciled participation in civic polities of varied position with the apostolic injunction to “do good unto all men.” This synthesis informed the subsequent history of Western Civilization.

The demonization of corporations, so rampant on the political Left, finds its counterpart in racialist movements seeking to cut off social interaction between members of different “races.” They recognize merce unites people of diverse backgrounds in harmonious professional, and sometimes personal, relationships. Free enterprise also gives individuals the resources and agency to escape the racial collectivist agenda.

Racial collectivist terrorists often support government programs for the confiscation and redistribution of wealth. They share the Left’s view that capitalism generates profits primarily through the exploitation of workers, or through dishonest practices involving finance capital – almost universally at the expense of their own ethnic group. They view members of their ethnicity as a cohesive group that should maximize its share of social wealth, and bear one another’s burdens; hence, their support for UBI, national healthcare plans, and other social welfare programs. Their advocacy mand economics seeks to right alleged historical wrongs and restrict social relationships between ethnic groups to the greatest extent possible.

Racial collectivists terrorists are almost universally secularists who believe they are following the dictates of science. As such, they see human beings as another part of the environment, rather than the crown and pinnacle to which all of creation is ordered. This, with their acceptance of the long-established hysteria about overpopulation and apocalyptic scenarios of climate change, propels them to physically eliminate members of other races who could one pete with members of their own ethnicity over allegedly scarce and diminishing resources.

Racial collectivist terrorists, mon with other strains of collectivist terrorists such as the Bolsheviks, ignore the human dignity of their victims. They similarly ignore the human dignity that is at the heart of free relationships, in person or through exchange.

The El Paso shooter’s manifesto – as well as that of his hero and hundreds of hours of Alt-Right lectures this author has listened to over the years in research – prove that collectivism is a threat to the human race, whether put to the service of avowed Marxist economic doctrines or pseudo-scientific racial theories that build on socialists’ grievances for their own ends.

At no time has the message of the Acton Institute – that the human dignity of every person is the primary driver of all social institutions and relationships – been more important for the life of our nation, and the world.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Lincoln, Gettysburg and the Bible
Over at the Liberty Law Blog, Daniel Dreisbach looks at Abraham Lincoln’s Gettysburg Address and how it “reverberates with biblical rhythms, phrases, and themes.” He writes that Lincoln was “well acquainted with the English Bible – specifically the King James Bible. Those who knew him best reported that Lincoln had an intimate and thorough knowledge of the sacred text and was known mit lengthy passages to memory.” Excerpt from Dreisbach’s essay: No political figure in American history was more fluent...
Are Human Beings Simply A Collection Of Body Parts?
There is nothing simple about Bl. John Paul II’s writings, and yet, his work collectively called the Theology of the Body offers a remarkable chance to reflect on the unique creation that is man. In modern culture, we see humanity reduced to a collection of parts (a lung to transplant, a womb to be rented) or as an instrument to be used (for lust or for slavery.) The human body has e “treachery”, as George Orwell notes in 1984, not...
Q&A: Brett McCracken on Consuming Culture Well
In his 2010 book, Hipster Christianity, Brett McCracken explored the dynamics of a particular cultural movement in (and against) modern evangelicalism. In his new book, Gray Matters: Navigating the Space Between Legalism and Liberty, he pulls the lens back, focusing on how the church more broadly ought to approach culture, particularly when es to consuming it. Though McCracken’s book focuses on just four areas — food, drink, music, and film — his basic framework and the surrounding discussion offers much...
Where Is All That ‘Dark Money’ Coming From?
Your writer possesses well-meaning friends forever vigilant in my best interests. Most recently, one such kind soul sent an email alerting me to the dangers of so-called “dark money” in the political process. Believing himself on the side of the angels – and fully onside with activist nuns, priests and other religious – my friend sought my assistance in the fight against “evil” corporations participating in the political process. So I got the following in my inbox. And all I...
The Devil Doesn’t Like Institutions
“In a cynical age that tends to glorify ‘startups’ and celebrate anti-institutional suspicion, faith in institutions will sound dated, stodgy, old-fashioned, even (gasp) ‘conservative.’,” says James K.A. Smith. “Christians who are eager to be progressive, hip, relevant, and creative tend to buy into such anti-institutionalism, thus mirroring and mimicking wider cultural trends. . . And yet those same Christians are rightly concerned about mon good.” But here’s the thing: if you’re really passionate about fostering mon good, then you should...
5 Facts About the Gettysburg Address
Today marks the 150 year anniversary of Abraham Lincoln’s Gettysburg Address. Here are five facts about one of history’s most famous — and famously brief — speeches: 1. The Gettysburg Address was not written on the back of an envelope. Despite the popular legend that Lincoln wrote the speech on the train while traveling to Pennsylvania, he probably wrote about half of it before leaving the White House on November 18. 2. Much of the language and thematic content of...
Tom Oden’s Journey from Theological Liberalism to Biblical Christianity
In The Word of Life, Tom Oden declared, “My mission is to deliver as clearly as a I can that core of consensual belief concerning Jesus Christ that has been shared for two hundred decades – who he was, what he did, and what that means for us today.” The Word of Life, Oden’s second systematic theology volume, is a treasure for anybody who wants to know more about the fullness and power of Christ. Over at Juicy Ecumenism, Mark...
Hope, Success: With Obamacare, It’s All Relative
For one Obama supporter, Obamacare was such a relief, she wrote the President to thank him. The hope and success of Obamacare wasn’t all she thought it would be. ...
Calhoun vs. Heinlein for the Soul of American Libertarianism
John C. Calhoun was a 19th century American vice president who supported slavery and championed state’s rights. Robert A. Heinlein was a 20th century American science-fiction writer who opposed racism and championed space policy. The pair aren’t often mentioned together, but Breitbart’s pseudonymous “Hamilton” claims they represent two kinds of libertarianism. Today in America, we see two kinds of libertarianism, which we might call “Calhounian” and “Heinleinian.” Both kinds believe in freedom, but they are very different in their emphasis—and...
WaPo Praises Conservative Paul Ryan, Trashes Conservatism
A recent piece in The Washington Post by Lori Montgomery reports that conservative U.S. Congressman Paul Ryan has been working on solutions to poverty with Robert Woodson, solutions rooted in passion, spiritual transformation and neighborhood enterprise. The Post seems to want to praise Ryan (R. Wis.) for his interest in the poor, but to do so it first has to frame that interest as something foreign to conservatism: Paul Ryan is ready to move beyond last year’s failed presidential campaign...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved