Home
/
RELIGION & LIBERTY ONLINE
/
The Dawning of the Age of Neo-Progressivism
The Dawning of the Age of Neo-Progressivism
Mar 15, 2026 2:00 PM

Given the current slate of policy proposals that are popular today across the country, one could argue the Democratic Party could rename itself the “Progressive Democratic Party.” From the policies and public rhetoric of leaders in the Obama administration to New York mayorial candidate Bill de Blasio, we can see that progressivism is back in a new way.

According to the Eleanor Roosevelt Papers Project, a university-chartered research center associated with the Department of History of The George Washington University, progressivism is a term applied to a variety of responses to the economic and social problems that rapid industrialization introduced to America spanning from around 1890 to 1920. Progressivism began primarily as a social movement but later morphed into public policy initiatives and even into a political party in 1912. The early progressives rejected Social Darwinism, believing that “the problems society faced (poverty, violence, greed, racism, class warfare) could best be addressed by providing good education, a safe environment, and an efficient workplace. Progressives lived mainly in the cities, were college educated, and believed that government could be a tool for change.”

Does this sound familiar? President Obama’s 2008 presidential campaign was not so much a platform for “liberals” as it was an introduction to America’s neo-progressivism. Today’s neo-progressivism has the same views of the role of elites to govern society, the role of government to run economies with a twist on social agendas, and so on. There are differences, however. The progressivism of old was explicitly racist at times and supported programs like eugenics to rid America of those who might impede national progress. In fact, Margaret Sanger helped to launch and systematize abortion as a progressivist weapon to that end. While the eugenicist abortion platform has been recast as a “women’s health” issue, today’s es with the consecration of minority groups as sacred and therefore justifies the use of government to guarantee them various special rights, protections, and privileges under the law. In the neo-progressivist era, every minority group deserves to have their lifestyles and choices enhanced and protected by the state.

U.S. History.org explains the development of progressivism this way:

The Progressives were urban, Northeast, educated, middle-class, Protestant reform-minded men and women. . . It was more of a movement than a political party, and there were adherents to the philosophy in each major party. There were three progressive presidents — Theodore Roosevelt, William Howard Taft, and Woodrow Wilson. Roosevelt and Taft were Republicans and Wilson was a Democrat. What united the movement was a belief that the laissez faire, Social Darwinist outlook of the Gilded Age was morally and intellectually wrong. Progressives believed that people and government had the power to correct abuses produced by nature and the free market.

Does the Obama administration believe that government has the power and capacity to correct the contingencies of a broken world? Does his administration believe the government is there to manage and oversee the free market? It would be difficult to answer “No” to these questions. This explains why his tenure has been criticized by some as an explosion of more and more government programs. Moreover, one of the greatest examples of the resurgence of neo-progressivism is Obamacare. This is the most Rooseveltian idea we have seen in decades.

In the New York City race for mayor, the contest for the Democratic Party’s candidate is actually a debate about who best represents progressivism. Bill de Blasio is explicitly campaigning on a progressivist platform. He is pitching himself as the “True Progressive Choice.”

Do not take my word for it. Read the Progressive Party platform from 1912 pare the agenda to what we might hear from today’s “Democrats” or the proposals on the President’s own website. Among progressive ideologues there is heated debate about the President’s true mitments because of his foreign policy proposals of late. But it could be argued that what we are seeing is a new era of progressive fusion that, at times, will borrow rhetoric from classical liberal, democratic, conservative, nationalistic, and socialist ideologies to reassert what progressives sought back in 1912.

Neo-progressives are finding themselves more accepted as mentators as well. One of the chief promotions of neo-progressivism can be found in the writing of Wendell Berry, for example. Whatever the source, it is safe to say that neo-progressivism will be with us for quite some time.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: Marina Nemat on Life After Tehran
On this edition of Radio Free Acton, we talk with Marina Nemat – author, columnist, human rights advocate, and former political prisoner in her native Iran. Born in 1965, Nemat grew up in a country ruled by the Shah – Mohammad Reza Pahlavi – who ruled in a relatively liberal pared to what was to follow after the Islamic Revolution of 1979. Nemat describes her youth and the changes that came after the revolution that led her to her time...
Survey Finds We’d Rather be Governed by ‘Ordinary Americans’ Than by Our Elected Officials
“I am obliged to confess,” wrote William F. Buckley, Jr. in 1963, “that I should sooner live in a society governed by the first two thousand names in the Boston telephone directory than in a society governed by the two thousand people on the faculty of Harvard University.” A similar sentiment seems to now be shared by a majority of the American people. A recent survey by Pew Research finds that 55 percent of the public believes “ordinary Americans” would...
A Catholic revolution in France
Despite a decline in the number of individuals attending Mass, Catholicism in France is ing more self-confident and, surprisingly, more orthodox. Writing for the Catholic World Report, Samuel Gregg discusses the Catholic Church in France. He says that France’s néocatholiques are leading change in the European nation: Perhaps the most evident sign of this sea-change in French Catholicism is what’s called La Manif pour tous. This movement of hundreds of thousands of French citizens emerged in 2012 to contest changes...
Welcoming the refugee: Living in the tension of Christian hospitality
As debates about the Syrian refugee crisis bubble and brim, we continue to see a tension among Christians between a longingto help and a desire to protect. As is readily apparentin BreakPoint’s wonderful symposium on the topic, Christians of goodwill and sincere Biblical belief can and will disagree on the policy particulars of an issue such as this.(SeeJoe Carter’s explainerfor the backstory) Indeed, although we have heard plenty of rash and strident grandstanding among Christians — not to mention byPresident...
Secret School Pantry Spares Students From Shame
From lame dad jokes to awkward mom hugs, parents have nearly inexhaustible means to embarrass their children in front of their friends. But when I was a young teenager my mother had a surefire way to fill me with shame and dread: ask me to buy groceries using food stamps. In the early 1980s—an era before EBT (electronic benefits transfer) cards could be disguised as a debit card—food stamps took the form of easily recognized slips of colored paper. In...
Explainer: What You Should Know About The Syrian Refugee Controversy
Recently more than half the nation’s governors—27 states—have expressed opposition to letting Syrian refugees into their states. Many lawmakers in Congress are also considering legislation that would suspend the Syrian refugee program. Here is what you should know about the current controversy: Why is there a new concern about allowing Syrian refugees into the U.S.? According to the French government, at least one of the terrorists in the recent attack on Paris is believed to have entered the country by...
Audio: Samuel Gregg on The End of Europe
The recent terrorist attacks in Paris have again brought to the forefront discussions aboutproblems of culture faced by both Europe and the United States. The attacks plicated western responses to the Syrian refugee crisis, with concerns about the stated intentions of groups like ISIS to smuggle operatives into western nations among the legitimate refugees in order to carry out terror operations. And of course, the questions of patibility of Islam with western political and economic values, as well as questions...
Syrian Refugees and the Arab Spring
We’re having an intense, often heated, debate about the reception of Syrian refugees in the United States. How do Eastern Christians see it? The Antiochian Orthodox Christian Archdiocese of North America, an Archdiocese of the Orthodox Patriarchate of Antioch and All the East, has issued a balanced and unflinchingly critical statement on the crisis. This is a church that traces its history to apostolic times in Syria and other parts of the Middle East. Many North American Antiochians are themselves...
The Tragedy of ‘Mockingjay’
“Mockingjay — Part 2,” the last film based on Suzanne Collins’ bestselling Hunger Games trilogy, opened this past weekend to high sales that, nevertheless, fell short of the other films in the series and industry expectations. In addition, with a thematically confused ending, the story itself doesn’t live up to the quality of previous installments. Regarding sales, Brent Lang reported for Variety, The final film in the “Hunger Games” series debuted to numbers that few pictures in history have ever...
Nature, Grace, and Thanksgiving
In this week’s Acton Commentary, “Cheap Grace and Gratitude,” I extend the notion of “cheap grace” beyond the realm of special or saving grace to the more mundane, general gifts mon grace. One of the long-standing criticisms mon grace is that it actually cheapens or devalues a proper understanding of special grace. That is, by describing mon gifts of God to all people as a form of “grace,” the distinctive work of salvation can be overshadowed or under-emphasized. This criticism...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved