Home
/
RELIGION & LIBERTY ONLINE
/
The Corruption of the Best is the Worst
The Corruption of the Best is the Worst
Mar 15, 2026 1:05 PM

This year will deliver major superhero ensemble films that provide alternative views of the limitations and proper exercise of power. Batman v. Superman: Dawn of Justice premiered this spring to uneven reviews, and Captain America: Civil War is due out later this summer. As Charlie Jane Anders has observed, these films offer a noteworthy message to our contemporary situation. “These films are all about a man with superpowers and colorful clothes, and the question of whether he (and his friends, inCivil War) have too much power and too little accountability,” writes Anders.

The differences that promise to be on offer between the DC and Marvel explorations of power and its limits have something to teach us about the vigilance required of those in power. In the DC universe, Batman worries about the corruption of Superman and the dangers represented abuse of superpowers. If there is even the slightest chance that Superman might be corrupted and turn evil, opines the Dark Knight, then we have to assume that as an absolute certainty and take steps, however harsh, to mitigate the threat and neutralize the risk.

And make no mistake, this is a significant risk. In his battle with Zod at the conclusion of Man of Steel, large swaths of Metropolis are leveled as the two beings with god-like powers engage in a brutal death match. Superman’s dispatching of Zod represents another concern for someone like Batman, as at least in this case it es clear that Superman has taken it upon himself bine the powers and functions of police, judge, and executioner. (In a significant departure from tradition, however, it is Batman in the latest film who has punction about killing.) Combine that with the propensity of the masses to deify such a being and pledge allegiance to such a god, and you have an explosive mix of power, ideology, and self-righteousness.

There’s an old Latin proverb that roughly translates as “the corruption of the best is the worst.” A corrupted and tyrannical Superman is a fat tail risk, and Batman is the only person in his world, perhaps, who is capable of both recognizing the danger and taking steps to ameliorate it. He has to have a plan to neutralize Superman if he ends up proving to be morally bankrupt. And attempts by someone like Superman to deliver a utopia would instead almost certainly lead to a hell on earth.

Batman thus recognizes the truth in Lord Acton’s axiom, invoked in Batman v. Superman, that “power tends to corrupt, and absolute power corrupts absolutely.” Or as Lex Luthor puts it, American still believe in the fantasy that the exercise of power can be “innocent.” Acton likewise observes that “great men are almost always bad men,” in part because history tends to valorize their deeds and also because they operate out of a heightened sense of moral entitlement.

Superman represents the pinnacle of superpower, and his corruption would threaten the entire world. In Injustice: Gods Among Us, an alternative story line that feeds into some of the dynamics of Batman v. Superman, a Superman in an alternate universe has finally had enough with the evil, chaos, and disorder on Earth and goes about implementing a new world order. This break is occasioned by the death of Lois, and in BvS, Lois is hinted at as being key to Superman’s turn toward tyranny. In Injustice, Superman rules with an iron fist and uses other superheroes as his agents of domination. When Batman worries about Superman’s corruption, it is episodes like Superman’s cold-blooded murder of a child that he has in mind. One of the dream sequences from BvS underscores this. In Injustice just as in BvS, is Batman who has contingency plans in place for Superman’s fall, and who puts things in motion to eventually defeat the tyrannical Superman.

The DC universe has always had such mutual limitation of power by superheroes as the basic model for how to best limit the abuse of superpowers. The Justice League is a kind of aristocracy made up of superheroes, who hold each other accountable and can join together to oppose anyone or any other group that seeks to impose tyranny.

In the Marvel universe, by contrast, it is typically some government entity, whether a nation-state or some other intergovernmental agency, that seeks to control superheroes. Whether it takes the form of the mutant registration act in the X-Men storylines or the superhero registration activities that form the background of Civil War, some governmental regime is the actor through which superheroes must be governed and conform. As we see in a trailer from the ing Civil War, this dispute about where the locus of power best resides is at the heart of the dispute between Iron Man and Captain America. Tony Stark sides with the government, whose views are summed up by General Ross: “You’ve operated with unlimited power and no supervision. That’s something the world can no longer tolerate.” Echoing Ross’ sentiments, Tony Stark contends that “if we can’t accept limitations, we’re no better than the bad guys.”

“I know we’re not perfect, but the safest hands are still our own,” says Steve Rogers, whose pass always points due north. Thus the basic conflict that runs throughout these films is whether superheroes can exercise autonomy and implement a responsible form of self-government (such as the Justice League), or whether government “supervision” is required (in the form of SHIELD, governmental registration, or international treaties).

The payoff of all this is that just as there is no uncorruptible exercise of power, there is no uncorruptible form of government, for whatever can be made by man (or Superman) can be unmade by man (or Superman). The aristocratic Justice League could devolve into an oligarchic regime or be taken over by a power-mad Superman. The benign governmental oversight of superheroes could turn into social tyranny, geopolitical machinations, and nationalistic warmongering. And the democratic “conversation” that Senator Finch calls for in BvS can turn into populist demagoguery.

As fantastical as these stories might seem, the perennial popularity of superhero tales indicates that there is something in them that resonates with the human condition. One key lesson of this year’s superhero blockbusters is that we must recognize the truth that vigilance for the corruptions of power in its various forms is an ongoing requirement for the flourishing of a free and virtuous society.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘Truth Gives Freedom Its Direction’
In a post about the “Nuns on the bus” tour, National Review Online’s Kathryn Jean Lopez reminds us that “at a time when the very ability of church organizations to freely live their mission of service has promised by federal mandates, it is especially important to debate the role of government with clarity and charity.” In her essay, she brings in the the PovertyCure project and Rev. Robert A. Sirico’s new book, Defending the Free Market: A Moral Case for...
A Church on Mission
Raleigh Gresham is senior pastor at Fellowship Bible Church in Colorado Springs. His passion is to help people understand that church is more than what we do on Sundays but reaches into all areas of our lives. He has begun a new way of interacting with the congregation through a concept called “Gathered & Scattered.” Join us as we listen to his hopes and dreams for the church today and a powerful example of a small win he sawwhile leading...
Rev. Sirico on the Duquesne Unionization Drive
The New York Times interviewed Rev. Robert A. Sirico about a movement by professors at Duquesne University, a Catholic school in Pittsburgh, to organize a union. The Times writes that, “Duquesne is arguing that its affiliation with the Spiritans, a Roman Catholic order, affords it a special exemption from the jurisdiction of the National Labor Relations Board. It’s a conflict between church and state, the school’s lawyer argues, to allow workers to file for a union election.” Rev. Sirico, Acton’s...
New Video: HHS Mandate and Religious Liberty
What would Diedrich Bonhoeffer have to say about the HHS mandate? Eric Metaxas–best selling author of the biographies on William Wilberforce and Bonhoeffer:Pastor, Martyr, Prophet, Spy gives us some insight in this 2 minute video that explains the real issue behind the HHS Mandate: Religious liberty He’s joined by economist Jennifer Roback Morse, a Catholic economist and founder and president of the Ruth Institute. The short video distills the fact that opposition to HHS Mandate is not about the morality...
Radio Free Acton: The Coolidge Podcast
Marc Vander Maas and I just produced a podcast on Calvin Coolidge for Radio Free Acton. I have been doing a lot of research on the 30th president this year and have had the privilege of speaking about Coolidge in a few different settings. My recent mentary for Acton is here. One of the questions Marc asked me was about the ways in which Coolidge aligned with the thinking of the Acton Institute and in what ways he diverged from...
Food Trucks and Free Enterprise
The ongoing debate about food trucks here in Grand Rapids took a step forward this week, as this past Tuesday the mission “voted unanimously to amend its zoning ordinance so that food trucks can operate on private property for extended periods of time.” As I argued late last year, “There’s perhaps no more basic way to serve another person than to provide them with food,” and food trucks are something that ought to be ed rather than disdained in the...
Interview: Rev. Sirico responds to ‘What if ‘Social Justice’ Demands Small Government?’
In the final installment of a three-part interview with Patheos, Joseph E. Gorra interviews Acton Institute president and co-founder Rev. Robert Sirico about social justice and his interpretation of its right societal implementation. In the interview, Sirico outlines some of the principles highlighted in his new book, Defending the Free Market: The Moral Case for a Free Economy. To begin, Gorra asks Sirico about the proper interaction between politics, specifically economics, and religion. What follows is an intriguing discussion on...
New Issue of the ‘Journal of Markets & Morality’
The new issue of the Journal of Markets & Morality The Spring 2012 issue of the Journal of Markets & Morality (15.1) has been posted at and should be arriving in print to our subscribers sometime soon in ing weeks. In this issue, Jordan Ballor addresses Christian attitudes toward business across confessional lines and throughout history in his editorial. Sam Gregg and Philip Booth respond to Daniel K. Finn’s Controversy contribution from last issue. In further exploration of the convergence...
Why School Bus Drivers and Oil Lobbyists Have Green Jobs
What does a school bus driver, a garbage collector, an antiques dealer, and an oil lobbyist all have mon? According to the Department of Labor, they all have “green jobs.” This exchange between House mittee chairman Darrell Issa House and senior U.S. Labor Department officials is both absurd and amusing. But it’s also an important reminder that there can be a wide gap between the official government denotation of a term and its popular connotation (such as “green jobs” referring...
Video: Arthur Brooks on ‘The Moral Promise of Free Enterprise’
Prager University has a new course up and running. The lecturer? Arthur C. Brooks, president of the American Enterprise Institute and author of Gross National Happiness: Why Happiness Matters for America—and How We Can Get More of It as well as the recently published The Road to Freedom: How to Win the Fight for Free Enterprise. Brooks’ lecture, titled “Earning Happiness: The Moral Promise of Free Enterprise,” makes a case for the free market as the economic system most conducive...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved