Home
/
RELIGION & LIBERTY ONLINE
/
The Cartwrights and cowboy compassion
The Cartwrights and cowboy compassion
May 3, 2026 1:33 AM

I was watching my favorite rerun on TV Land the other day, Bonanza. If you don’t know Bonanza, you should. It’s perhaps the classic TV western, and I was watching episode #68 from Season Three, “Springtime.”

One of Ben Cartwright’s friends, Jedidiah Milbank is injured during a roughousing mud-wrestling match between Adam, Hoss and Little Joe. As reparation Ben volunteers the three boys to take care of Milbank’s business for him. It just so happens that there are three tasks, so each of the boys gets one.

Adam Cartwright gets the final task and it is to evict a family from a ranch for non-payment. It seems that Milbank had set up an arrangement for the family to pay for half of the ranch up front, and the rest in monthly installments. Well, the family was a number of months behind, and Milbank was eager to foreclose.

The eldest Cartwright brother dutifully rides off to the ranch, and happens upon a pleasant but beleaguered clan. It seems that the family had tied up most of their capital in a prize bull, who had been mauled by a bear before it could sire more than a few calves. And all but a handful of those calves were drowned in spring floods. When the water pump broke so they could no longer irrigate their crops, the family was left without any source of revenue.

That’s the situation when Adam arrives. The pieces of the pump need to be repaired, but one necessary part must be purchased new and costs $200. The family just doesn’t have it. Instead of foreclosing on the home, Adam, who shares his father’s “strong moral code,” decides to help out the down-and-out family. They aren’t poor because of the lack of effort or work, but simply because of circumstances and poor decisions such as tying up capital in the risky move to buy the stud bull.

So what does Adam do? He helps the father fix the pieces of the well that can be repaired es up with a plan to use the pump to double the land that can be irrigated. This will potentially double the family’s crop, helping them to get their heads above water again. The family will need to sell the few remaining calves from the stud stock to pay for the expensive replacement part for the water pump. In the meantime, Adam loans the family the money to get current on their debt to Milbank, averting the disaster of eviction.

Why am I talking about this episode?

I believe it is a great example of passion can work within the capital market system. Certainly Milbank filled the role of the archetypal greedy capitalist, but the Cartwrights themselves own a 1,000 acre ranch and are incredibly wealthy by the standards of the day. The difference between Milbank and the Cartwrights is in how they used their wealth and power. By the letter of the law and justice, Milbank had a right to foreclose. By contrast, it passion that motivated Adam.

The Heidelberg Catechism, a traditional symbol of Reformed Christianity, notes that one of the reasons we work is so that we can be good stewards of our wealth. It reads, “I faithfully labour, so that I may be able to relieve the needy” (Q&A 111). That’s exactly what Adam Cartwright was doing with his wealth.

And he did it in such a way that it was oriented toward the family regaining their own financial independence. He loaned them part of the money, as a sort of nineteenth-century version of a micro-capital investment, but also made sure they had to invest what they had in their own future by selling the remaining calves.

There’s a lesson to be learned in all this. The United States is in an analogous situation with respect to the developing world as the Ponderosa and the Cartwrights were to that struggling family. We can choose to embody the passion” of the Cartwrights or the craven greed of Jedidiah Milbank.

A great way to invest in the future economic development in poorer nations is through micro-loan investment. Very often it is difficult to get reasonable long-term or even short-term capital loans in these countries, because of the volatility of the currency and government corruption (for more on banking and corruption, see these two issues of the Christian Social Thought Series: Banking, Justice and the Common Good and A Theory of Corruption).

Here are some groups that do micro-loans in developing economies that are worth checking out: Five Talents, Opportunity International, and Kiva.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Global Warming Consensus Alert: KILL ‘EM ALL
I’ll admit – it’s been a long time since I’ve posted a Global Warming Consensus Alert because, frankly, any “consensus” that existed was blown apart by the release of the University of East Anglia Climate Research Unit e-mails, which revealed a whole bunch of underhanded activity on the part of scientists promoting the anthropogenic global warming hypothesis. What’s the point anymore? The unshakeable climate “consensus” has been shown to be the fraud that it always was, and the catastrophic climate...
Almshouses in Europe from the Late Middle Ages to the Present
An interesting call for papers from H-Net, “Almshouses in Europe from the late Middle Ages to the Present – Comparisons and Peculiarities”: Within the field of poor relief and welfare, research interests have recently shifted towards the history of private charity and charitable foundations. Among these institutions, which contributed to the early modern and modern mixed economy of welfare, the almshouse played an important role as a particular form of social housing. Almshouses originated in the Middle Ages and many...
The Christian Market?
Joe Carter discusses “What the Market Economy Needs to Be Moral” today over at First Things: On the Square. He rightly points to the twin errors of collectivism and atomistic individualism, each of which have been soundly criticized in Catholic Social Teaching, for instance. I do wonder, though, given that Joe acknowledges the role of free individuals (not to be abstracted from their social relationships and responsibilities, of course) whether we need a “third way” as he proposes, or simply...
The Main Battle
In the “Wealth Inequality Mirage” on RealClearMarkets, Diana Furchtgott-Roth looks at the campaign waged by “levelers” who exaggerate and distort statistics about e inequality to advance their political ends. The gap, she says, is the “main battle” in the Nov. 2 election. “Republicans want to keep current tax rates to encourage businesses to expand and hire workers,” she writes. “Democrats want to raise taxes for the top two brackets, and point to rising e inequality as justification.” This is a...
Mere Comments: The Neo-Anabaptist Temptation
Today at Mere Comments I highlight what I’m calling the “Neo-Anabaptist temptation.” Check it out. ...
German Freedom and the Danger of Socialism
In this week’s Acton Commentary, I remember German reunification and reflect on its relevance for the present. Twenty years ago this Sunday, East and West Germany reunited, capping one of the most extraordinary transformations in modern history. Communism in the Soviet Union and its eastern European satellites had collapsed; the oppressed nations of Europe rejoined the “free world.” My generation was the last to straddle the two worlds, pre- and post-Soviet Union. When I was in elementary and high school,...
Samuel Gregg: Europe’s Broken Economies
Acton’s Research Director in the American Spectator: Europe’s Broken Economies By Samuel Gregg During September this year, much of Europe descended into mild chaos. Millions of Spaniards and French went on strike (following, of course, their return from six weeks vacation) against austerity measures introduced by their governments. Across the continent, there are deepening concerns about possible sovereign-debt defaults, stubbornly-high unemployment, Ireland’s renewed banking woes, and the resurgence of right-wing populist parties (often peddling left-wing economic ideas). Indeed, the palpable...
Review: Whittaker Chambers
Whittaker Chambers began Witness, the classic account of his time in the American Communist underground, with the declaration: “In 1937, I began, like Lazarus, the impossible return.” The line was most of all a deep recognition of the power of God to redeem what was once dead. Witness was a landmark account of the evils of Communism but most importantly a description of the bankruptcy of freedom outside of the sacred. “For Chambers, God was always the prime mover in...
Ecumenical Witness or Ecumenical Tyranny?
Robert Joustra, writing on the website of the Canadian think tank Cardus, has published a thoughtful review of Jordan Ballor’s Ecumenical Babel: Confusing Economic Ideology and the Church’s Social Witness. The reviewer understands that when, … controversial social science infiltrates ecclesial confessions, twin dangers promising the integrity of the Gospel, and splitting the church on political and economic issues. Ecumenical superstructures claiming to speak with ecclesial authority on technical matters worry me, even when technical experts are enlisted. The point...
A Federal Tax Receipt
There’s an old saying to the effect: “Show me a man’s checkbook and I’ll show you what’s important to him.” It may not be quite the same as a checkbook, but NPR’s Planet Money passes along what a receipt from the federal government might look like for an average taxpayer (HT): As Third Way, who put together the taxpayer receipt, argues: An electorate unschooled in basic budget facts is a major obstacle to controlling the nation’s deficit, not to mention...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved