Home
/
RELIGION & LIBERTY ONLINE
/
The awesomely boring future of driverless cars
The awesomely boring future of driverless cars
Oct 14, 2026 10:05 AM

As fears loom about a future filled with robot overlords, innovation continues to accelerate at breakneck pace. When es to self-driving cars, for example, panies are making significant strides with the technology, even as the masses continue to fret over a handful of related accidents and the potential for human abuses.

With Waymo’s Chrysler Pacifica now plishing Level 4 autonomy, just how afraid should we be? Is a world of autonomous cars destined for apocalyptic catastrophe or dystopian indolence?

According to the Manhattan Institute’s Michael Hendrix, the reality is far less dramatic. “The near future of driverless cars is likely to be boring,” he writes in the latest National Review. “To spend a day in Waymo’s Chrysler Pacifica is to be chauffeured by the most methodical, cautious, and courteous driver on Planet Earth.”

Pioneering among a pack of some petitors, Waymo’s latest entry breaks new ground, and not just in the technology of the product. Thanks to an arrangement with Arizona governor Doug Ducey and mayor Jay Tibshraeny (both Republicans), Chrysler Pacificas are now operational on all public roads within 100 miles of Chandler, AZ, a prosperous suburb of Phoenix.

Despite the widespread fears, Ducey and Tibshraeny have taken a decidedly “hands-off” approach to regulation. Rather than making hasty, preemptive attempts to constrain and regulate their way to “safety” in an emerging industry (in which “safety” is an ultimate goal), they decided to take a different approach: ignore needless rules that might prove stifling and counterproductive, focusing first on what’s already working and where innovation might lead.

Ducey signed an executive order that put regulatory decisions in the hands of state agencies. In turn, Kevin Biesty, the deputy director of policy at the Arizona Department of Transportation (ADOT), has continued with Ducey’s adaptive approach, hosting an mittee and ongoing conversations to ensure that risk-aversion doesn’t stifle life-saving innovations.

As Hendrix explains:

That [oversight] body has formally met twice in the past year and suggested only one measure, on mercial trucking, prompting accusations that the state is asleep at the wheel.

Nonsense, says Biesty. “Believe it or not, there are things that happen outside of these [committee] meetings.” If we let bureaucracy and regulation weigh down this innovation, he argues, we’ll increase the time that these “life-saving technologies” will need to get out on the road. Instead, ADOT has chosen to treat driverless vehicles just like any other automobile. “We have plenty of regulations that direct how a motor vehicle should act on the roadways,” he adds. As long as a car like Waymo’s is registered and insured and operates within current statutes, he argues, it should be allowed to drive on Arizona’s roads.

Rather than legislating based on future fears, “we regulate as actual problems or e up,” Biesty says, reflecting Arizona’s permissionless attitude toward innovation. Lawmakers can identify needed regulations or legislation only by letting cars such as Waymo’s loose in the wild and by holding open, ongoing dialogue with the public panies. This also gives consumers time to ponder knotty questions, such as whether parents should be allowed to send their children alone in a driverless car to their grandparents’ house. In the meantime, says Biesty, “we’re here to facilitate the safe operation of business merce and foster an environment where people want to live, work, and play.”

If successful, autonomous cars might be nearer to the average consumer than we think, avoiding the need for “smart roads” and excessive regulation, and expediting cultural acceptance, in turn.

Regardless, the tensions and successes in Chandler illuminate the deeper struggle we face in balancing risk and security in pursuit of technological progress. Indeed, they remind us thathow we pursue such advancements matters not only for the success of the advancements themselves, but for the health of the culture in which we’ll enjoy them.

As ongoing modernization continues, we can either pursue a path of risk and struggle and reward, leading us to put life and wellbeing first, no matter fortable. Or, we can pursue a path of hyper-security and insulation, however temporary and artificial — leading us to delay a range of innovations and improvements, and subvert and dilute our destinies for more predictable, fortable” lives.

The paradox, of course, is that what appears at first to be the riskier move — dwelling in the uncertainty of spontaneous innovation and experimentation — will often lead to a more stable, permanent, and, yes, boringcultural e.

In the case of our robo-destiny with driverless cars, the future looks much brighter when risk and freedom take the driver’s seat. Take it from Tibshraeny. “I’m in the middle of it,” he says, “and sometimes I stop and say, ‘Wow, this is awesome.’”

Read Hendrix’s full article.

Image: Closer Than We Think (Public Domain)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Separation of Union and State
Solidarity designed by Thibault Geoffroy, from The Noun Project When I moved to west Michigan, one of the things that struck me the most were distinct cultural differences between the different sides of the state. While I was pursuing a master’s degree at Calvin Theological Seminary, I worked for a while in the receiving department at Bissell, Inc. I remember being surprised, nay, shocked, that a manufacturer like Bissell was not a union shop. (All those jobs are somewhere else...
Economic Freedom: Vital for All
On Nov. 28, the Canada-based Fraser Institute released the eighth edition of its annual report, Economic Freedom of North America 2012, in which the respective economic situation and government regulatory factors present in the states and provinces of North America were gauged. Global studies of economic freedom, such as the Heritage Foundation’s 2012 Index of Economic Freedom and the Fraser Institute’s Economic Freedom of the World 2012, rank the United States and Canada as two of the most economically free...
Video: Novak Award Winner Says Religion Inspires Hope, Creativity in Crisis
Prof. Giovanni Patriarca, recipient of the Acton Institute’s 2012 Novak Award given recently in Rome at the Pontifical University of St. Thomas Aquinas, was interviewed by RomeReports Television News Agency in a video released Friday. Articulating the main points of his lecture “Against Apathy: Reconstruction of a Cultural Identity,” Patriarca told RomeReports that Western democratic society is abandoning its traditional values and, therefore, its very culture of responsible freedom and creativity. He placed part of the blame of the West’s...
Where Capitalism Ends, the Covenant Continues
As we reap the benefits of market exchange and observe the many achievements of free trade and globalization, it’s easy to give credit to the market itself, either ignoring or forgetting the munities, and institutions who actively leveragedit for mon good. Capitalism is, after all, a mereframework for human engagement. Although the constraints it imposes (“thou shalt not steal”) and the features it elevates (ownership, stewardship, risk, and sacrifice) may fit well within a broaderChristian context, it says more about...
The ‘High Tide of American Conservatism’ and Where We are Today
Given all the reassessment going on today about conservatism and its popularity and viability for governing, I mend picking up a copy of The High Tide of American Conservatism: Davis, Coolidge, and the 1924 Election by Garland Tucker, III. The author is Chief Executive Officer of Triangle Capital Corporation in Raleigh, N.C. Over the years, I’ve highlighted how Coolidge’s ideas relate to Acton’s thought and mission. And while I’ve read and written a lot about Coolidge, I knew next to...
Masses and Quantity vs. Duty and Love
Anthony Esolen, in an on-going series in Crisis Magazine, ponders Catholic Social Teaching, as presented by Pope Leo XIII. Esolen says that Pope Leo’s rich view of humanity arms us today in not only promoting the free market, but bating the meager thoughts proposed by socialism and liberalism. How does Leo XIII do this? By truly understanding the human person. Human beings are embodied rational souls, and everything they touch they mark with the fire of their spirit, the gift...
Magnanimity and Humility Make for Good Entrepreneurs
Alexandre Havard leading a recent “Virtuous Leadership” seminar with CEOs and entrepreneurs in Latvia, one of the most industrialized and wealthy republics of the former Soviet Union The Acton Institute’s Rome office led its recent Campus Martius Seminarwith Alexandre Havard, the Russian-French author of Virtuous Leadership(2007), Created for Greatness: The Power of Magnanimity(2011)and founder of the Moscow- and Washington, D.C.-based Harvard Virtuous Leadership Institute. Havard, speaking with Zenit’s Ed Pentin in an article following the seminar, said that during today’s...
‘Liberating Labor’ and Right-to-Work
The Michigan legislature’s historic vote today on the right-to-work issue raises the important question: Do labor unions offer the best protection for the worker? Liberating Labor: A Christian Economist’s Case for Voluntary Unionism by Charles W. Baird answers that question and explains the Catholic social teaching on the issue. In theory, unions foster good relations between employers and workers and prevent mistreatment or exploitation in the workplace. Pope Leo XIII sanctioned trade unions in Rerum Novarum during the Industrial Revolution;...
‘Jesus Had An Economic Plan’: Was it Redistribution?
Susan Brooks Thistlethwaite, professor of theology at Chicago Theological Seminary believes that Jesus had an economic plan. She’s written a book, #Occupy the Bible: What Jesus Really Said (and Did) About Money and Power, and claims that Jesus came to reverse economic inequality. When Jesus announced his ministry as “good news to the poor” and to “proclaim the Year of the Lord’s favor” (Luke 4: 18-19), he meant that he wanted his society to have a year when economic inequality...
Rev. Sirico on the Hugh Hewitt Show
Rev. Sirico will be on the Hugh Hewitt Show today at 8:20pm EST to discuss his book, Defending the Free Market. Listen to the show on your local Salem station or live online here. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved