Home
/
RELIGION & LIBERTY ONLINE
/
The archbishop of Canterbury eyes a ‘broken’ economy
The archbishop of Canterbury eyes a ‘broken’ economy
Jul 5, 2025 1:58 AM

Defending the free market and advocating for ever-greater access to capital is of paramount importance during uneven economic patches. That is how Christians should ments from Justin Welby, the archbishop of Canterbury, who recently said that the economy is “broken.”

The archbishop cited familiar economic data of unequal economic growth, youth hopelessness, and questions about wage stagnation. Many of these are part of a ing report from the IPPR’s Commission on Economic Justice, of which he is a member.

But if the economy is broken, then Welby can easily find the tools to fix it by drawing upon his successful business career, writes Rev. Edward Carter in a new essay for Religion & Liberty Transatlantic. Carter, who is Canon Theologian at the Church of England’s Chelmsford Cathdedral, believes that the archbishop has gleaned clear-eyed insights from his life in enterprise.

The archbishop, he writes, believes in an expansive and inclusive free market. Canon Carter writes that Welby has even brought that entrepreneurial originality to the ossified world of church administration:

His own leadership style embraces risk-taking and, in [Welby’s book] Dethroning Mammon, he takes care to expose the failings of munist or socialist system. Looking back through history at such societies, he argues: “All of them demonstrate that efforts to impose equality always fail.” In support of free markets, he then goes on to observe: “The greatest expansion of riches, and reduction in poverty, famine and general want, has been under the marker economies of the post-Second World War era.”

Those statements sound positively Leonine.

In other contexts, the archbishop has called attempts to pin the blame for the financial downfall solely on individual CEOs “lynch mobbish.”

One is less encouraged by an op-ed authored by Abp. Welby for the Financial Times, in which he called for “a fairer tax system where those who benefit most from the economy – whether through e, wealth or investment – pay their fair share.” The top 10 percent of British e earners pay nearly two-thirds (59 percent) of all UK taxes, according to an analysis from the Telegraph. The top one percent alone shoulder 27 percent of the tax burden. Meanwhile, 43.8 percent of all Britons pay no e tax at all, according to data from the Institute for Fiscal Studies.

The Religion & Liberty Transatlantic essay deals with the tension within Archbishop Welby’s views – alternately praising the nationalizing 1940s and the Thatcherite 1980s – by finding a constant thread in his thought: his belief that no one should be excluded from capitalism.

Experience reveals that those hoping to broaden prosperity must contend with such foes as cronyism, anemic investment often caused by confiscatory tax rates, a minimum wage high enough that it prices unskilled labor out of the market, and a too-generous welfare state that bids the ambitious be idle.

“For human lives to flourish through enterprise, there needs also to be a recognition of God’s gracious and abundant generosity and a God-given desire to embrace the possibility of participating in that abundance,” Rev. Carter writes. “The task of explaining the solid theological basis for free enterprise has never been more important. … The world, especially the world’s poor and excluded, sorely needs him to make such a case.”

You can read Rev. Edward Carter’s full essay here.

CC BY-SA 3.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Economic Liberalism and its Discontents
How do we restore confidence in free markets? Formulate a robust explanation of their moral value. Read Economic Liberalism and its Discontents on Public Discourse. In his recent book The Creation and Destruction of Value, Princeton University’s Harold James observes that the 2008 financial crisis resulted in more than the devastation of economic value. It also facilitated a collapse of values in the sense of people’s faith in particular ideas, institutions, and practices. Among these, few would question that economic...
Studying Stewardship in Scripture
This weekend’s Grand Rapids Press featured a story about the release of the NIV Stewardship Study Bible. Ann Byle writes, Three Grand Rapids-based organizations and numerous local residents joined forces recently to create a study Bible that focuses on stewardship. The Acton Institute, the Stewardship Council and Zondervan brought the NIV Stewardship Study Bible into print after more than five years of work that began with Brett Elder, the council’s executive director. Elder traveled the world speaking on generosity. He...
Veterans Day Review: As You Were
Washington Post reporter and author Christian Davenport has told a deeply raw and emotional story in his new book As You Were: To War and Back with the Black Hawk Battalion of the Virginia National Guard. This book does not focus on battlefield heroics but rather it captures the essence and value of the citizen- soldier. Most importantly this account unveils through narrative, the pride, the pain, and the harrowing trials of the life of America’s guardsmen and reservists. Davenport...
Secularism and Poverty
A colleague recently mentioned that a wag had observed the church had failed to solve poverty, so why not let the federal government have a try? I think it is interesting that anyone, such as the wag in question, could think that the federal government can effectively solve the problem of poverty. I don’t think it can because it resolutely refuses to confront the sources. Really, truly, don’t we know the cause of a great deal of the poverty in...
Messianic Marxism
From “The Origin of Russian Communism” by Russian philosopher Nicholas Berdyaev (published by Geoffrey Bles, 1937): Marxism is not only a doctrine of historical and economic materialism, concerned with plete dependence of man on economics, it is also a doctrine of deliverance, of the messianic vocation of the proletariat, of the future perfect society in which man will not be dependent on economics, of the power and victory of man over the irrational forces of nature and society. There is...
The fall of the Berlin Wall: Reminiscence and reflection
Excerpts from remarks delivered at the Acton Institute annual dinner in Grand Rapids, Mich., on Oct. 29, 2009: Twenty years ago today, a growing tide of men and women in Eastern Europe and northern Asia were shaking off the miasma that had led so many to imagine that central economic planning could work. The socialist regimes of Eastern and Central Europe—accepted as ontological realities whose existence could not be questioned—were, well, being questioned. On November 4th, 1989, a million anti-Communist...
Acton Commentary: Government Health Care — Back to the Plantation
Black leaders constantly remind Americans of our racism. Should not these same leaders protest the expansion of government control contained in the health-care reform bill currently working its way through Congress? Here’s why. Notwithstanding their rhetoric of freedom and empowerment, many prominent black leaders appear content to send blacks back to the government plantation—where a small number of Washington elites make decisions for blacks who aren’t in the room. Why do minority leaders not favor alternatives that demonstrate faith in...
Acton Commentary: After the Berlin Wall — the Enduring Power of Socialism
The Economist marked the 20th anniversary of the fall of the Berlin Wall by observing that there was “so much gained, so much to lose.” As the world celebrates the collapse munism, who would have imagined that in less than one generation we would witness a resurgence of socialism throughout Latin America and even hear the word socialist being used to describe policies of the United States? We relegated socialism to the “dustbin of history,” but socialism never actually died...
Reflecting on Berlin
I was in the 8th grade in November of 1989, and I don’t think that the fall of the Berlin Wall had any immediate impact on my thinking at the time. I don’t remember if I watched the coverage on TV, or if there were any big discussions of the event in school during the following days. I was a history buff back then, to be sure – I still am – but I don’t think that I was engaged...
Communism as Religion
From the opening page of Lester DeKoster’s Communism and Christian Faith (1962): For the mysterious dynamic of history resides in man’s choice of gods. In the service of his god — or gods (they may be legion) — a man expends his mits his sacrifices, devotes his life. And history is made. Understand Communism, then, as a religion; or miss the secret of its power! Grasp the nature of this new faith, and discern in contrast to it the God...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved