Home
/
RELIGION & LIBERTY ONLINE
/
The Anarchists Is a Case Study in the Decadence of Autonomy
The Anarchists Is a Case Study in the Decadence of Autonomy
May 10, 2025 1:04 AM

A new HBO Max series takes a look at the tragic implosion of munity of self-described anarchists who “escaped” statist America for freedom in Mexico. Tragedy ensues.

Read More…

I have a reasonably high tolerance for fortable television and movies, maybe a higher tolerance than I should, but the first thing I would say about the HBO Max seriesThe Anarchistsis that it is not for the faint of heart. In this case, though, the tough stomach required is not due to excessive violence, cringey sexual content, or mon factors in objectionable material. The series is tough to watch because it directly touches on elements of human depravity that are unpleasant to engage. It shines a light on a certain darkness that can creep over the human soul that is more than I bargained for when deciding to watch the documentary. And yet, out of the very depressing reality that the series covers, a lesson is to be discovered of profound importance for the intellectually curious and morally rooted.

The Anarchists is a look behind the scenes at a group of American-born anarchists who took refuge together in Acapulco, Mexico, leaving behind their careers and domestic roots for a mitted to autonomy. Eventually, select members of these anarchistic refugees start an annual conference called Anarchapulco. The documentary covers the rise and fall of the conference, dovetailed with the rise and fall of munity. The gripping drama that is both tangential to and at the root of this group’s implosion is the murder of a drug-dealing fugitive member of munity, and the eventual suicide of the PTSD-suffering veteran widely believed to have plicit in the murder.

The tensions are heightened by the sensational real-life drama that defined munity—murder, drugs, inordinate alcohol consumption, scandal, fraud, corruption, violence, lawbreaking, and all the rest. Yet the filmmakers include some modest level of the philosophy of anarchism to seep through as well, allowing the leaders of the movement to state their case for a society disconnected from rules, norms, and institutions.

The filming of this sect could ideally have led to a provocative documentary on an iconoclastic group of intellectually eccentric adults. Perhaps the filmmakers (and the subjects of the documentary themselves) could have crafted a series that evaluated the pros and cons of anarcho-capitalistic thinking, countercultural philosophy, and the capacity for human autonomy unhindered by the laws of nature and the laws of men. But alas, like the philosophy of anarchism itself, such a documentary was doomed from the beginning, assured only of ending in the chaos and despair this series had to highlight. Missing from the Acapulco anarchy movement was a framework for liberty rooted in morality and ordered love. Ultimately, what was palpably present in the Acapulco anarchy movement was the fate of all human autonomy untethered from the law of God and awareness of the basic human condition.

Those of us who value the concept of liberty are wise to consider the bondage that futile human efforts at liberty paradoxically create when said liberty is uprooted from the soil of morality, love, character, and biblical wisdom that must sustain it. And that is what The Anarchists is really about—bondage, not liberty. The bondage of an intelligent young woman destined to a life as a fugitive, all because of her pursuit of what she foolishly called liberty. The bondage of a well-intentioned mother who, along with her three children, watched her husband drink himself to death (literally), only to e abandoned to economic despair and isolation in the aftermath of broken dreams and misguided aspirations. The bondage of a virtual cult leader—for the record, entrepreneur Jeff Berwick—driving the whole operation, corrupted by his own greed and substance abuse, functioning with no pass or regard for neighbor. Every single character in this series es a tragic figure, and essentially all for the exact same reasons.

One of munity’s members states with deep regret near the end of the final episode:

When we give into negative urges, when we act like wild and crazy people, we’re putting up this persona that we’re a bunch of high school kids with no consequences. When I see these people fail, they make statism look like a better alternative.

This ought to be the takeaway of the series for those of us who loathe statism yet find anarchy a godless non sequitur to the problem of excessive government. Our cause can never be a free societyfor the mere sake of a free society,but rather a free societyfor the enlightened cause of human flourishing. The anarchy movement, covered fairly and thoroughly in this series, is a case study in our God-created need for authority, munity, freedom, and responsibility. The grift, abuse, violence, and darkness that took root in munity came about for the simple reason that their freedom tree was planted in that very depleted soil.

Another despondent anarchist notes at the series’ conclusion:

If you take away fort, our food, all that kind of stuff, we’re animals. We’ll do the worst things to each other. We have to see the animal side of ourselves before we advocate for the responsibility of freedom.

The responsibility of freedom is a glorious thing, and it is fundamentally irreconcilable with some romantic notion of “autonomy.” Freedom can never flourish as “every man doing what is right in his own eyes”—and in fairness to munity at the heart of this series, murder, drugs, and debauchery should be the expected result inanyforum celebrating autonomy.

Man was created with dignity to be free, but with a nod to his eternal destiny. Our freedom and eternal destiny are inseparable from law, from order, munity, and from civility. It is easy to watch a series like this and suspect the modern anarchy movement guilty of a flawed or miscalculated sociology. But I am sad to say, sadder after watching this series, that it is not a particular sociology that is at the root of this tragedy. That could conceivably be re-engineered. Rather, it is a moral pathology that hated a loving Lawgiver who alone holds the key to our escape from bondage.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Economic freedom increasing worldwide, but not in U.S.
The Heritage Foundation and Wall Street Journal recently released the 2016 Index of Economic Freedom. Despite modest gains in economic freedom worldwide, Americans have, for the eighth time in a decade, lost economic freedom. The global average score is 60.7, “the highest recorded in the 22-year history of the Index” with more than thirty countries including Burma, Vietnam, Poland, and others, received “their highest-ever Index scores.” 74 countries’ ranks declined, but they improved for 97. The least free countries included...
The Goo-Goo Chorus of Silence
George Soros just donated another $6 million to Democratic Party presidential candidate Hillary Clinton’s Super Political Action Committee, raising the total the billionaire has contributed thus far to her 2016 campaign to $7 million. Liberals and progressives who can be counted on to hyperventilate every time the Koch brothers drop a dollar into a Salvation Army drum haven’t made a peep. They’ve also been remarkably silent on other donations to Clinton’s Priorities USA SuperPac, including $5 million from Haim Saban...
What Kuyper Can Teach Us About Trump and the ‘Third Temptation’
Liberty University president Jerry Falwell Jr. recently stirred up a bit of hubbub over his endorsement of Donald Trump, praising the billionaire presidential candidateas a “servant leader” who “lives a life of helping others, as Jesus taught.” For many evangelicals, the disconnect behind such a statement is more than a bit palpable. Thus, the critiques and dissents ensued, pointing mostly to fortable co-opting of Trump’s haphazard political proposals with Christian witness. As Russell Moore put it: Politics driving the gospel...
A Lesson in Capitalism from JS Bach and a Penniless Swami
What do we care about? How does the economic system affect our purpose in life? How can it enhance our purpose? Those are the questions Arthur Brooks, president of the American Enterprise Institute, tackles in his presentation before the Aspen Institute. ...
Do you feel a Draft?: Freedom, Virtue, and Military Conscription
LastDecember Defense Secretary Ash Carter announced he would lift the military’s ban on women serving bat, a move that allows hundreds of thousands of women to serve in front-line positions during wartime. “This means that as long as they qualify and meet the standards, women will now be able to contribute to our mission in ways they could not before. They’ll be able to drive tanks, give orders, lead infantry soldiers bat,” Secretary Carter said at a news conference. Today,...
5 Facts About the Iowa Caucus
Tonightthe nominating process for the U.S. presidential elections officially begins when voters in Iowa meet for the caucuses. Here are five factsyou should know about what has, since 1972, been the first electoral event of each election season: 1. A caucus is a meeting of supporters or members of a specific political party or movement. To participate in the Iowa Caucus, political supporters show up at a one of the 1,681 precincts (church, school munity center, etc.) at a specific...
Young Socialist Hearts, Old Conservative Heads, and Correctly Attributed Quotes
In the recent Iowa Caucus, young Democratsfavored the socialist Bernie Sanders by a margin of six to one, while older voters went overwhelmingly for the more traditionally progressive Hillary Clinton. The support of an old socialist by young voters and socialism should remind us of that old quote . . . you know the one, the one by . . . Churchill? When es to citing famous quotations, a good rule of thumb is to attribute any unknown saying either...
Lessons of the Flint Water Crisis
“As all the media attention attests, the sad story of Flint is not limited to itself,” says Kishore Jayabalan in this week’s Acton Commentary. “The entitlement mentality is like a drug ruining not just American cities but spreading to the country as a whole. The entitlement mentality is like a drug ruining not just American cities but spreading to the country as a whole.” As a native of Flint, Michigan, I am very saddened by the contaminated water crisis that...
Religious Shareholder Activists: Enemies of Debate
From the time your writer opted to publicly proclaim his policy opinions in a variety of forums that are privately funded, he has incurred estrangement from ideologically opposed friends and family members, as well as receiving threatening emails and even frightening phone calls plete strangers. From the above experiences, it was easy to glean progressives can be very nasty (comments I receive often remark negatively on my choice of eyewear). Most tellingly, however, presume to know the private funding sources...
This is No Time to Panic
Today is the official start of the primary season, which which means it’s also the time when many people officially shift into political panic mode. A lot of usare in a panic, fearing that Western civilization — or at least America’s future — is at stake and that something must be done quickly to avert disaster. But what Americans really need is to to heedthe advice of Greg Forster: Don’t panic. With all due respect to baseball, panicking is America’s...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved