Home
/
RELIGION & LIBERTY ONLINE
/
Supernatural thriller Stranger Things shows the all-too-human evil of communism
Supernatural thriller Stranger Things shows the all-too-human evil of communism
Feb 11, 2026 8:02 AM

Season 4 of the Netflix mega-hit still focuses on the reality of supernatural evil, but has added a dose of natural evil as well. But where’s the supernatural good?

Read More…

The final installment of the fourth season of Netflix’s Stranger Things was released on July 1. According to Variety, season 4’s first installment “of the Duffer Brothers’ hit sci-fi series was viewed for 287 million hours during the week of May 23–29, landing in the No. 1 position.” The Wall Street Journal reports that the season’s nine episodes cost the streamer $270 million to produce. (Needless to say: This post contains spoilers.)

The fourth season features a return of the 1980s nostalgia fans e to love in the show’s perfect synthesis of John Hughes, Steven Spielberg, and David Lynch. While the core of the plot centers once again on the small—and seemingly cursed—town of Hawkins, Indiana, two parallel stories play out within the town and across the country … even, in one case, behind the Iron Curtain. This latter plotline showcases the consequences munism’s decimation of the rule of law, religious liberty, and economic freedom, while at least hinting at the value of a transcendent view of supernatural goodness.

Set in 1986, the Cold War serves as backdrop for the fate of Hawkins police chief Jim Hopper (David Harbour), who though thought dead by the rest of the cast at the end of season 3, has actually been languishing for the past eight months in a Soviet prison. Harbour does not disappoint those hoping to reexperience the signature mix of Harrison Ford and Nick Nolte that make Hopper the knock-down, drag-out hero you can’t help but root for. His storyline begins with his attempt to escape from the Kamchatka peninsula against “hundred-to-one” odds, as Dmitri “Enzo” Antonov (Tom Wlaschiha), the corrupt prison guard assisting him, puts it.

Managing to send a message to Joyce Byers (Winona Ryder), Hopper arranges for an exchange: bring the $40,000 of insurance money she received after he was presumed dead to Yuri (Nikola Đuričko), Enzo’s contact in Alaska, and Yuri will deliver Jim to Joyce.

With the help of conspiracy theorist Murray Bauman (Brett Gelman), Joyce manages to get themselves and the money to the eccentric and jovial Yuri, who insists on counting it while they enjoy some coffee. At the same time, with the help of Enzo, Hopper beats the hundred-to-one odds against him in Harrison Ford, action-hero style, fleeing to Yuri’s “warehouse,” a closed Orthodox church in a deserted town. In a desperate moment, Hopper crowbars open a box and pulls out a jar of Jif peanut butter, eating a scoop with his fingers and nearly collapsing in exhaustion. Could freedom once again be in his grasp?

Back at the prison, Enzo gets a surprise call from Yuri:

YURI: I just got off the phone with your warden. A very productive call. It turns out, escaped prisoners are worth quite a bit of money. So Yuri thinks, why not keep the forty grand and make extra money?

ENZO: That wasn’t the deal.

YURI: But it is a better deal for Yuri, yes? And you know what is worth even more than escaped prisoner? Corrupt guards…. And worth most of all, Americans wanted by the KGB.

Fellow guards apprehend Enzo before he can escape, and it turns out the coffee Yuri gave Joyce and Murray was drugged. Instead of flying across the Iron Curtain to pick up Jim Hopper, who is shortly recaptured by the Soviets as well, Yuri brings Joyce and Murray as cargo aboard his biplane into Russia. And it is here that we get something of a glimpse into Yuri as more than two-dimensional. Joyce tries to appeal to Yuri on the basis of her own concerns. (This, it should be noted, is contra Adam Smith’s observation that, mercial exchanges, “We address ourselves, not to [others’] humanity but to their self-love, and never talk to them of our own necessities but of their advantages.”)

JOYCE: Yuri, I have a family. I have three kids waiting for me.

YURI: Did you know? Peanut butter is banned in Motherland. I buy for dollar-thirty here, sell for $20 there.

MURRAY: Your mother must be very proud.

YURI: My mother is dead … dead tired of living like a bum! You see, Yuri has family, too. And with money I earn from selling you, I will buy her a new house. I will buy my daughter a pony. Whatever they desire from now on, they will have. And, yes, for that, my mother will be very, very proud.

Lacking the rule of law and free exchange in the Soviet Union, people like Yuri were reduced to morally questionable dealings on the black market, where, as Joyce, Murray, Jim, and Enzo discovered, there are no institutions of justice to appeal to if a party breaks the terms of a contract. Yet Yuri’s natural “disposition to truck, barter, and exchange,” as Smith put it, and the fact that “Yuri has family, too,” lead him to risk such perilous exchanges and exploit their defects to his advantage.

Although Yuri begins with the upper hand, the tables turn when Murray—who boasts of being a blackbelt in karate—manages to knock Yuri out and crash-land the plane. Murray and Joyce then force Yuri to lead them to “Yuri’s warehouse.” “Let’s see what miracles it holds, yes?” says Yuri, gazing upon its gray steeple from a snow-covered hillside.

In addition to peanut butter, Yuri also has weapons among his “miracles” there. “Oh Jesus,” Murray exclaims when they open a crate of rifles. “Hey, not in a church,” Yuri reprimands, hinting at a vague cultural memory of piety, suppressed—but not conquered—by totalitarianism. The setting of the abandoned church has a palpable sadness to it that, I think, was intentional. It is a memory of what Russia once was before the revolution, and a hint at some good it might someday return to, despite tragic and disappointing news in the present.

Back in Hawkins, basketball team captain Jason Carver (Mason Dye) misappropriates Romans 12:21—“Do not be e by evil, but e evil with good”—in order to bolster support for his “Satanic panic” crusade against the local Dungeons & Dragons club he blames for the grotesque murders of several young people in the small town. In Jason’s defense, though he’s wrong about the Hellfire club, as the D&D-playing nerds call themselves, he’s right about the reality of supernatural evil at work in the town.

But while Stranger Things does a good job bringing such diabolic horror to life, we see only a small glimmer of supernatural good—and I don’t mean the series hero Eleven (Millie Bobby Brown). Eleven’s psychic powers, although used for good, simply meet might with might. They do not transcend evil with good as the mends.

Yet we do see at least a little of that supernatural good once again in Yuri, during a confrontation between him and Enzo in the final episode of the season. Murray, Joyce, and Jim need Yuri to fix his helicopter and fly them out of the prison, where they’ve returned to battle several twisted monsters from the Upside Down—the shadow dimension of horrors that intrudes into our world in Stranger Things.

ENZO: I have a question.

YURI: What if I don’t want to answer?

ENZO: Have you always been a coward?

YURI: Yuri Ismaylov is many things, you traitor. But he is no coward.

ENZO: If that is so, why do you continue to stall?

YURI: What do I owe these Americans? Nothing!

ENZO: This isn’t just about America, smuggler. They have warned us of a great evil in the world. An evil that does not rest, that does not respect borders. After it has consumed everything in their land, it e for us. For our families. For our Motherland. You saw it with your own eyes. You know it to be true. And yet you continue to play tricks! I was told the Peanut Butter Smuggler was once a great man before he lost his way to drink and cards. That he led his men to victory over the Chinese in Damansky. Is it true?

YURI: It is true.

ENZO: That hero, where is he now? Because I do not see him.

Through an appeal to the higher virtue needed to e supernatural evil—and through shaming him for seeking only his own narrow advantage—Enzo tries to persuade Yuri to reconstrue self-interest for the sake of a transcendent good. But will it be enough?

I’ll save that spoiler for myself and simply say that, well, stranger things have happened.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Warren’s child care plan needs competition
Democratic presidential candidate Sen. Elizabeth Warren (D-MA) unveiled a plan last week for universal child care. Despite her good intentions, her plan would petition, raise prices, and reduce options for parents in need. Warren begins by sharing her own experience as a working mother unable to find child care. Exasperated, she called her “Aunt Bee” and “between tears” told her, “I couldn’t make it work and had to quit my job.” Fortunately for Warren, her aunt came to the rescue...
‘Is it OK to still have children?’
Is it morally permissible to have children? That question – which should have gone out with “What’s your sign?” or “Who shot J.R.?” in the 1980s – e roaring back in a United States in which the birthrate continually hits new lows. Alexandria Ocasio-Cortez asked the question in a video she posted on social media this weekend. AOC fears that children will degrade the environment through increasing our collective carbon footprint, and that a world ravaged by climate change would...
Understanding the Great Depression
Note: This is post #112 in a weekly video series on basic economics. During the “Roaring Twenties” the economy was booming—growing at nearly three percent per year—while inflation stayed near zero percent. But in 1929 the stock market crashed ushered in the Great Depression. What happened to cause the rapid change? In this video by Marginal Revolution University, economist Alex Tabarrok examine the causes behind the Great Depression with the help of the aggregate demand-aggregate supply model. By the end...
Europe’s last Caesar
Ninety years ago Benito Mussolini, the founder of Italian fascism, stood at the pinnacle of power and prestige. In February 1929, he struck an unprecedented agreement with the Catholic Church on its role in the Italian society, the Lateran Treaty. Yet Mussolini, always remembered as bloodthirsty dictator associated with Hitler, diplomatically settled a dispute of more than 50 years between the Kingdom of Italy and Holy See that dated to the 19th century era of Italian unification. To the horror...
Work as a religion: The problem with ‘workism’ and its critics
If you’re a young person in America, you’ve undoubtedly been bombarded by calls to“follow your passion,” “pursue your dreams,” or “do what you love and love what you do.” Such slogans have led many toward a renewed appreciation of the meaning that can be found in mundane economic activity—and in many ways, rightly so. But in and by themselves, do these sugary mantras truly represent the path to vocational clarity, economic abundance, personal fulfillment, and human flourishing? In an increasingly...
Fmr. Swedish prime minister warns Bernie Sanders about socialism
After video footage surfaced of Senator Bernie Sanders extolling the Soviet Union’s cultural and youth programs, the former prime minister of Sweden threw cold water on the idea that socialism builds sound societies. The tweet by Carl Bildt is the latest intervention by Nordic nations to divert the United States from adopting Marxist policies. As the 77-year-old Vermont senator announced his presidential ambitions, a string of videos emerged showing Sanders supporting Castro’s Cuba, Ortega’s Nicaragua, and the existence of breadlines....
Alejandro Chafuen in Forbes: Justice after liberation in Venezuela
This past weekend in Forbes, Alejandro Chafuen, Acton’s Managing Director, International, offered some perspectives on the current situation in Venezuela. Basing his analysis on traditional principles of justice, he outlines some important points to keep in mind in any project of transitioning from socialism to a more just political and economic model. Liberation should ing soon for Venezuela. After liberation e celebration. Almost immediately e justice. Punishing the culprits will be difficult, but it will be easier than making restitution...
Lessons from Thoreau’s ‘Walden’ in economics and life
When I first read Walden I was in the woods. In the Kitchel Lindquist Dunes Preserve to be precise which is also where I first read The Idiot and, amusingly, Dune. I spent a lot of time walking around alone in the woods in my childhood and adolescence so it was only natural that one day I would stumble upon the great classic of wandering around alone in the woods. When I returned from the woods the day I read...
Natural rights versus American individualism
Today, mon to hear many people declaring their desires or conveniences to be rights. Bernie Sanders’ Medicare for All plan, or even having one’s college tuition bills footed,for example, are routinely touted as “basic human rights.” As the stipulations of what exactly defines a right seem to grow increasingly pliable in public discourse, some are left wondering; is the present confusion over the definition of a right the product of philosophies that came out of the founding era? Philosophies of...
Google and surveillance capitalism
Business Insider reported last week that Google failed to disclose the existence of a microphone in their home security system, NestSecure. This came as a surprise to many Nest customers plained that they were not informed that the security system even had a microphone. Google apologized, saying it was an error. A Google spokesman told Business Insider: “The on-device microphone was never intended to be a secret and should have been listed in the tech specs. That was an error...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved