Home
/
RELIGION & LIBERTY ONLINE
/
Sunset Blvd. Is Your New Year’s Sanity Test
Sunset Blvd. Is Your New Year’s Sanity Test
May 5, 2025 7:47 PM

Will 2023 be one more year of gaudy daydreams and alternate realities, another misguided escape from reality? Or will we wake up before we’re facedown in history’s pool of spoiled lives?

Read More…

Last New Year’s Eve, I wrote about Billy Wilder’s The Apartment. It’s the best movie on the ambivalence with which we e the end of one year and ing of a new one, worrying whether it promises that our dreams e true, whether we will live up to our resolutions to be better. This year I’ll take up that subject with Wilder’s most famous movie, Sunset Blvd. (1950), a story, almost a film noir, about trying to live the American dream in Hollywood rather than Manhattan, the setting for The Apartment.

Maybe it’s best to start with this contrast between the two coasts of America, once symbols of the past and the future. Jack Lemmon is the sad sack protagonist in The Apartment, alone in an overcrowded metropolis with a rather strict hierarchy symbolized by the skyscraper, the climbing of which debases his character. William Holden in Sunset Blvd. is a confident, cynical screenwriter trying to make it to success in an industry that seems to be nothing but puzzles. Who knows what the public will like? This makes life seem a game of chance.

The glamour of L.A. is nothing as inaccessible as NYC, but the endless expanse of canyons conceals so much that you’re bound to get lost. One place is as crammed and vertically expanding as the other is sparsely populated and endlessly unfolding horizontally. On the East Coast, an apartment in a row house is Lemmon’s prized possession; on the West Coast, Holden is busy trying to save his car from the repo men because he’s behind on his payments.

California in the movie looks like American freedom: beautiful, bustling with activity, full of the promise of the postwar era. But Hollywood especially is not a happy place, precisely because it sells fantasies of happiness to the nation. It’s not just that it’s not easy to find work; it’s how fickle it all is. Maybe selling fantasies means you live in a fantasy. The love that creates stars is the opposite of what we call meritocracy.

It’s certainly not working out for our protagonist. Holden is just about washed up even though he’s in his prime. At the beginning of the film, he’s desperate for work. His agent, who seems already to be enjoying paradise, despises him as a nuisance in the middle of his golf game. The only producer to whom he has access, a man full of worries, lets a young lady mock him. She’s a script reader who thinks he’s got nothing but clichés to offer, and maybe she’s right. He ended up that way by trying to please. He went from cocky to cynical when he learned that nobody cares about his talent or aspirations and that, absent success, he might as well not exist.

This is a harsh lesson to learn, but many have learned it. It’s time for our protagonist to hit the road back to the America whence he came, back to the paper where he started, but he feels humiliated by the prospect. He thinks, too, of everyone back home. He impressed them by leaving for Hollywood and getting some script work in pictures that actually got made. They would resent him for daring to rise above them and mock him for falling back to their level. His own ambition, moreover, won’t allow him to try to live an ordinary American life. It goes without saying: He now has no family.

As with any great movie, properly attending to the introductory sequences of Sunset Blvd. reveals, even more than an overture would for an opera, the great drama about to unfold. Billy Wilder brings out of the details of ordinary business life a grand tale of the desperate ambition of a beautiful man, artistic and vigorous. Then he adds the touches of noir, which he had perfected in Double Indemnity (1944), by making it a crime story and having the protagonist narrate it. This role is almost a religious one—in the opening shots, after all, he looks down at himself, dead on-screen, and pronounces a judgment, in voice-over. It’s a confession, too. We are also invited to judge this life and this death.

The occasion for the drama seems a bination of the mundane, even sordid, and the fairy tale. Holden is on the run from the repo men, and after a car chase ends up in a driveway on Sunset Blvd. with a tire blown but a chance to hide the vehicle on what looks like an abandoned property. But it’s also leaving the sunny California we’d seen before and finding a European palatial ruin in the virgin American land. How is this possible? He’s entered, unwittingly, a fantasy world—the world of the silent pictures, full of drama and appeals to awe. It might as well be Dracula’s castle.

Here he meets, initially with amusement and distaste, Norma Desmond, once a silver screen queen. She is ugly and looks menacing, but was once worshipped by men and by millions, wealthy beyond the dreams of avarice because of her beauty and manding contempt for everyone staring up at her. She was not in show business—she was an idol in an attempted cult. Men were willing mit suicide for her or dedicate their lives to her. The exalted, not just the sordid, es Holden in this other world where he might learn the truth about the origins of Hollywood.

Holden es a scriptwriter, panion, even a servant to this woman, lost in the glamorous past for which he longed. Fitting punishment for his hubris. Yet there is a shining moment in the story. After a depressing New Year’s Eve party in the morbid palace, Holden escapes to a friend’s party full of young people, hopeful and joyous, noisy and cramped with people eager to be together, who have left the business of the movies aside to celebrate. He meets the script reader again, a pretty young woman, Betty (Nancy Olson). Gradually, they fall in love and write a script together, based on the America he knew when he grew up. That memory, properly dramatized, could make for a great movie, or at least make him successful and in a way redeem him, as could this young woman’s innocent love.

Yet New Year’s Eve is a very ambivalent celebration, so full of hints of our mortality. Holden lets go of his cynicism in working and falling in love with Betty, her decency reminding him of the bracing character and the rewards of an honest life. Yet Wilder refuses us the happy ends we wish for, especially at the end of the year. Holden is doomed precisely by his encounter with this angelic figure. Her beauty can replace the glamour but not the corruption of Hollywood. She is above the sordid realities he’s stuck with. Whereas The Apartment leaves its humbled protagonists together and in love, Sunset Blvd. ends in madness and crime. We see the consequences of living in a fantasy, leaving reality behind. I think Wilder wants us to reflect on the dangers Hollywood poses to national sanity, since it attracts so many people who go mad there staring at the beautiful visions on their screens.

Happy New Year. May the next one be … saner.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How Christianity created the free society
While many Christians have undermined human liberty, says Samuel Gregg, the Director of Research for Acton, a new book of essays shows just how much of our contemporary freedom we owe to the Christian church, Christian thinkers, and Christian practice rather than liberals and liberalism. Any discussion of freedom and Christianity quickly surfaces the numerous instances in which Christians have undermined human liberty. Reference is invariably made to the various Inquisitions, the witch trials conducted by Puritans, forced conversions, and...
Explainer: What you should know about the Trans-Pacific Partnership (TPP) trade accord
In the recent presidential debate, Donald Trump and Hillary Clinton disagreed on nearly everything. But there is one thing they both oppose: the Trans-Pacific Partnership (TPP). Here is what you should know about the agreement and why it matters in the election. What is the Trans-Pacific Partnership? Five years in the making, the Trans-Pacific Partnership (TPP) is a trade agreement between the United States, Australia, Canada, Japan, Malaysia, Mexico, Peru, Vietnam, Chile, Brunei, Singapore, and New Zealand. The twelve countries...
How markets discover the equilibrium price
Note: This is the fourthpost in a weekly video series on basic microeconomics. Now that we know what the supply and demand curves are we can put them together to understand how they affect prices. In this video from Marginal Revolution University, we learn how prices reach equilibrium and how the market works like an invisible hand coordinating economic activity. We also discover why at equilibrium the price is stable and gains from trade are maximized, and why when the...
Love is the Truth
This ad perhaps captures Deirdre McCloskey’s observation that “love runs consumption” better than anything I have yet seen. Coca Cola – What Goes es Around from THE APA on Vimeo. And embedded in Jack White’s song are some rich theological insights. For more on the backstory for the song and the ad, check out this piece at the Consequence of Sound. ...
New book explores compatibility of Christianity and freedom
A new collection of essays titled Christianity and Freedom: Historical Perspectives edited by Samuel Shah and Allen D. Hertzke explores the ways that Christian beliefs and institutions have made contributions to the freedoms that are cherished by both Christians and non-Christians today. Acton Director of Research, Samuel Gregg, recently gave his analysis of this new collection of essays in a book review published at Public Discourse. Gregg begins his review by recognizing that while Christians have played a huge role...
Economic growth lifted another hundred million people out of extreme poverty
The number of people living in extreme poverty continues to decline, notes a report released yesterday by the World Bank. In 2013, the year of the prehensive data on global poverty, an estimated 767 million people were living below the international poverty line of $1.90 per person per day. This is a decrease of about 100 pared with 2012. The decline is primarily attributed to the reductions in the number of the extreme poor in South Asia (37 million fewer...
Does the New Testament say wealth is intrinsically evil?
In a recent article in Commonweal, the Orthodox theologian David Bentley Hart responds to a rebuttal article written last year by Acton research director Samuel Gregg. Hart say that “on at least one point Gregg did have me dead to rights: I did indeed say that the New Testament, alarmingly enough, condemns great personal wealth not merely as a moral danger, but as an intrinsic evil.” What is Hart’s basis for the claim? That he can read thekoineGreek. He believe...
Which religious tradition is most conducive to economic freedom?
There are many factors that account for a country’s economic freedom (or lack thereof), but one ofthe most overlooked is the role of religion. Can economic freedom be explained by religion, independently ofpolitical institutions? That’s the question researchers at an economics think-tank in Germany attempted to answer. Their findings: Weinvestigate whether religion affects economic freedom. Our cross-sectional dataset includes 137countries averaged over the period 2001-2010. Simple correlations show that Protestantism isassociated with economic freedom, Islam is not, with Catholicism in...
Are libertarians too anti-pollution?
“There are no solutions,” says economist Thomas Sowell. “There are only trade-offs.” Sowell’s claim is especially true when es to the issue of pollution. We have no solution that will allow us to eliminate all pollution, so we are forced to make trade-offs, such as exchanging a certain level of pollution for economic growth. What would happen, though, if we allowed our political presuppositions to determine which side of the tradeoff we must always choose? That’s the question at the...
‘You are the spring that puts all the rest in motion’
By Jacques Reich (undoubtedly based on a work by another artist) – Appletons’ Cyclopædia of American Biography, 1900, v. 5, p. 438, Public Domain, “You are the spring that puts all the rest in motion; they would not stir a step without you.” John Wesley (1703–1791) was talking about the slave trade and was impugning the buyers and owners of slaves as equally culpable as those who captured and sold them, those who “would not stir a step” without buyers...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved