Home
/
RELIGION & LIBERTY ONLINE
/
‘Stop Being Poor’
‘Stop Being Poor’
Aug 6, 2026 5:02 AM

Admittedly, “stop being poor” sounds a bit like “let them eat cake.” The remark was made by Todd Wilemon, a managing director at NYSE Euronext, when he was asked what people should do if they could not afford health insurance. “Stop being poor,” was his answer.

Callous? Crude? Mean? Not really. Kevin D. Williamson explains how the ineptly-named Affordable Care Act isn’t providing insurance for all who can’t afford it.

Appropriating a certain amount of money and labeling it “health care for the poor” is not the same thing as providing poor people with access to doctors, hospitals, and medicine. It is easy to move money from one pocket to another, which is how we manage to spend a figure approaching a half-trillion dollars per annum on Medicaid with very little to show for it in terms of better health es for poor people. In Tennessee, Medicaid alone spends about $10,000 annually for every poor person in the state, and poor Tennesseans of retirement age or older already have access to Medicare.

We spend the money, but we do not get the health care.

Why not? Because there aren’t enough doctors, there are too many doctors who won’t accept Medicare, and all the subsidies and mandates in the world aren’t going to fix that. The solution? Stop being poor.

The only real solution to health-care poverty is for people to stop being health-care poor. The solution to relative scarcity is relative abundance. Market-oriented health-care reforms, such as opening up narrow state-regulated health-insurance markets to national (even better: petition would draw more resources into health insurance and, more important, into health care itself.

Mr. Wilemon’s “stop being poor” was not a standalone statement. He appended to it the pragmatic counsel that one should work on one’s education and get — and keep — a job, which is how people stop being poor in the developed world.

Williamson goes on to say that “stop being poor” does have a precedent: the United States.

Earlier in our national history, confidence in access to basics such as food and shelter was by no means certain for many Americans. But then they stopped being poor. As recently as the 1950s, books were a luxury item for many Americans. But then they stopped being poor. As recently as the 1970s, the cost of groceries consumed a much larger share of the average family’s e than it does today. But then they stopped being poor. Food stamps did not make food plentiful and cheap; more farmland, better irrigation systems, Monsanto lab geeks, and bines did that.

Moving money from one government program to another, or from a taxpayer’s pocket to the government’s does not create wealth. It just moves money around. Creativity, invention, innovation, business, job creation, investments: this helps people stop being poor. Name a government program that does that.

Read “Stop Being Poor” at National Review Online.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Unemployment as economic-spiritual indicator — January 2019 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight thelatest numberswe need to know...
9 big questions about democratic socialism
Democratic socialism is hot in the United States right now. Both the American media and young people seem to be enamored of the thought of steeply progressive, redistributive tax rates designed to achieve some vision of justice. As with most public policy ideas, we tend to get pretty far down the road before we ask basic questions related to the project. In other words, we imagine a result that appeals to us before we’ve really considered whether other effects are...
An introduction to business fluctuations
Note: This is post #109 in a weekly video series on basic economics. Rather than moving at a steady pace, economic growth ebbs and flows and has booms and busts. Economists refer to these ups and downs around a country’s long-term GDP growth trend as “business fluctuations.” In this video by Marginal Revolution University, Alex Tabarrok discusses one of the most significant forms of fluctuations: recessions. (If you find the pace of the videos too slow, I’d mend watching them...
Murray Rothbard explains the Progressive roots of the deep state
More than 20 years after his death, Murray Rothbard continues to surprise us with his unique interpretations and insights that go far beyond the realm of economics. Rothbard’s The Progressive Era, (Mises Institute, 2017) is the latest example of this genial mind ranging over U.S. history. Rothbard’s book is a series of different studies, some already published and others not, written over decades, which focus on the Progressive Era and its direct consequence, President Franklin D. Roosevelt’s New Deal. Over...
Nanny-state nationalism is a threat to parental rights
On a recent episode of this Fox News show,Tucker Carlson called on Congress to ban smartphones for children. Those who assume Carlson is still a conservative might be confused by his abandonment of limited government and his embrace of a nanny-state policy. But this latest call for government to intervene in the lives of Americans is in keeping with Carlson’s drift from conservatism to nationalism—a shift that is ing mon on the right side of the political spectrum. Because it...
The 7 best Super Bowl commercials about vocation and stewardship
Contrary to the trite assertion made every year by people who don’t know how to appreciate football, it is not really true that mercials are the best thing about the Super Bowl (at least not always). Sure, it may seem that way because the television viewer is mercials than actual game play (in an average game, theratio mercials to playing time is seven to one). The reality, though, is that most of mercials aren’t all that memorable. Only a few...
Samuel Gregg: The crumbling anti-politics of constitutional patriotism
The Kantian dream of undoing real nations keeps foundering on the shoals of human nature’s need for real attachments to place, says Acton research director Samuel Gregg in a new article for Law & Liberty: If there’s anything that political earthquakes like Brexit and the ongoing spread of nationalist feeling throughout the European Union demonstrates, it’s that popular support for Europe’s integration project is floundering. In early 2018, France’s pro-EU president Emmanuel Macron publicly acknowledged that France would probably vote...
Alejandro Chafuen in Forbes: 2018 think tank rankings
Last week the Think Tank and Civil Societies Program at the University of Pennsylvania released their 2018 think tank rankings. These results rank think tanks both overall and by category, with various classifications according to geography, policy focus, and so on. The survey results cover more than 8,000 think tanks around the world; the Acton Institute was ranked #158 in the world and #27 in the US overall. Acton was also ranked in several individual categories. Acton University, for instance,...
The gospel of humanitarianism
In The Idol of Our Age: How the Religion of Humanity Subverts Christianity (Encounter Books, 2018), Daniel J. Mahoney confronts a central heresy of our age, the “remarkably truncated view of human beings” that fails to “acknowledge the hierarchy of goods and values that characterize the moral order and the life of the soul.” He traces the genealogy of contemporary humanitarianism and its critics from Auguste Comte through Pope Benedict XVI. Happily, he includes among the critics of humanism two...
Refuting Malthus, and Thanos, in 60 seconds
One of the fiercest villains in the Marvel universe is Thanos – but he pales parison to economist and clergyman Thomas Malthus. An AEI scholar has produced a video refuting them both in less than one minute. “Thanos’ plan to wipe out half the universe is based in the real-world economics of Thomas Robert Malthus,” explains the video’s description. Malthus believed that the human race found itself in a vicious circle: Technological improved agricultural yield, which in turn increased population....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved