Speaking of Christian education, here are some relevant thoughts plucked out of Richard Baxter’s most excellent treatise, How to Do Good to Many (London, 1682):

A general observation about the importance of knowledge:

Goodness will never be enjoyed or practised without knowledge. Ignorance is darkness, the State of his Kingdom, who is the Prince of darkness, who by the works of darkness leadeth the blind World to utter darkness: God is the Father of Lights, and giveth wisdom to them that ask and seek it: He sent his Son to be the Light of the World: His Word and Ministers are subordinate Light: His servants are all the Children of Light: Ignorance is virutally Errour, and errour the cause of sin and misery. And men are not born wise, but must be made wise by skilful diligent teaching: Parents should begin it: Ministers should second them: But alas! how many Millions are neglected by both? And how many neglect themselves when Ministers have done their best? Ignorance and errour are mon Road to wickedness, misery and hell.

Regarding the contemporary situation in Britain:

I think we have Grammar Schools enough. It is not the knowledge of Tongues and Arts, and Curious Sciences which mon people want, but the right understanding of their Baptismal Covenant with God, and of the Creed, Lords Prayer, Decalogue and Church Communion. A poor honest man, or a good woman, will Teach Children thus much for a small stipend, better than they are taught it in most Grammar Schools; And I would none went to the Universities without the sound understanding of the Catechism: Yea, I would none came thence or into the pulpit without it.

How to further engage the education of children:

When you have got them to read, give them good books, especially Bibles, and good Catechisms, and small practical books which press the fundamentals on their Consciences: Such books are good Catechisms: Many learn the words of the Creed, Lords Prayer, Commandments and Catechism, by rote, and never understand them, when a lively book that awakeneth their Consciences, bringeth them to sensible consideration, and to a true understanding of the same things, which before they could repeat without sense or favour. It is the Catechistical truths which most of our English Sermons press. And the lively pressing them maketh them pierce deeper than a Catechism.

How to meet the financial obligations to educate the Christian youth:

If men that in life, or at death, give a stated revenue for good works, would settle the one half on a Catechizing English School, and the other half on some suitable good books, it may prove a very, great means of publick reformation. When a good book is in the House, if some despise it, others may read it, and when one Parish is provided, every years rent may extend the Charity to other Parishes, and it may spread over a whole Country in a little time. Most of the good that God hath done for me, the knowledge or Conscience hath been by sound and pious books.

My wife and I recently had occasion to discuss and decide how we would like our child to be cared for if we were both to pass away. Godly education was a top concern. Baxter often emphasizes the importance of determining how your inheritance should be spent. It’s true that the responsibility of stewardship is not dispensed with at your death. With that in mind, let’s conclude with this quote from Cyprian of Carthage on the responsibilities of parenting:

Neither should you think that he is father to your children who is both changeable and infirm, but you should obtain Him who is the eternal and unchanging Father of spiritual children. Assign to Him your wealth which you are saving up for your heirs. Let Him be the guardian for your children; let Him be their trustee; let Him be their protector, by His divine majesty, against all worldly injuries. The state neither takes away the property entrusted to God, nor does the exchequer intrude on it, nor does any forensic calumny overthrow it. That inheritance is placed in security which is kept under the guardianship of God. This is to provide for one’s dear pledges for ing time; this is with paternal affection to take care for one’s future heirs, according to the faith of the Holy Scripture, which says: “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed wanting bread. All the day long he is merciful, and lendeth; and his seed is blessed.” And again: “He who walketh without reproach in his integrity shall leave blessed children after him.” Therefore you are an unfair and traitorous father, unless you faithfully consult for your children, unless you look forward to preserve them in religion and true piety. You who are careful rather for their earthly than for their heavenly estate, rather mend your children to the devil than to Christ, are sinning twice, and allowing a double and twofold crime, both in not providing for your children the aid of God their Father, and in teaching your children to love their property more than Christ.