Home
/
RELIGION & LIBERTY ONLINE
/
Solving Africa’s state-society gap
Solving Africa’s state-society gap
Mar 17, 2026 7:29 PM

The advent of 2019 has many wondering what kind of world will emerge in the next many years. Predictions of disruptive, technological change, and the transfer of geopolitical power abound. A recent report by the Hoover Institute specifically analyzes what kind of political, economic, and technological trends will form on the continent of Africa, given the shifting sands of our times.

One portion of the report pays particular attention to African governance. Given that governance is a key ingredient to economic development, the answer to this questions has enormous implications for not only Africa, but for the world.

Although it has abated, conflict and poverty-driven migration in recent years caused political and economic shock waves throughout Europe and beyond. Given that the average age across Africa today is 18 and the continent’s population is predicted to essentially double from 1.2 billion people today to 2.4 billion people by 2050, it would be easy to imagine another migration crisis brought on by an influx of young, opportunity-starved Africans seeking better fortunes beyond their native shores.

Will the governance styles employed in the immediate future by African states be supportive of economic development or act to retard it? Will they help establish opportunity for their burgeoning and youthful populations or spark another migration crisis? The answer to these questions will be found, in part, to whether many African countries can solve their “state-society gap.”

Identified in the Hoover Report, the “state-society” gap is a negative characteristic of many African country’s governance styles. This phenomenon can best be defined as the habit of governments to orient themselves externally, concentrating primarily on the wants and demands of foreign interests in order to secure financial support and investment. This results in governments ruling with minimal input from their people or the institutions that make up civil society within their nations.

This state-society gap, the Hoover Report states, “lies at the heart of the problems faced by many [African] states. Governments that rely on foreign counterparts and foreign investment … for a major portion of their budgets – rather than on domestic taxation – are likely to have weaker connections to citizens and domestic social groups.”

In other words, because foreign interests have provided so much financial support to African governments, the incentive is to appease and focus on those same foreign interests, instead of establishing the relationships with civil society that results in a flourishing society. These governments are essentially discouraged from building the institutional foundations necessary for a prosperous country because all of the funds needed to function are provided by foreign entities, not domestic taxation.

How did this disconnect develop? Unfortunately, the West’s meddling on the continent, both past and present, created this destructive chasm. This characteristic was almost certainly baked into the very formation of many modern African states as they were largely the creation of colonial officials and cartographers, not native political will.

The Cold War between the West and the Soviet Union certainly exacerbated many African nations’ state-society gap. In order to bring countries into their respective orbits, the two Cold War powers provided various forms of aid to many African nations. As the Hoover Report notes, “This situation supported an external orientation in African politics in which Cold War reference points and former colonial relationships assured that African governments often developed only a limited sense of connection to their own societies.”

Most recently, the West (and China) helps perpetuate this state-society gap through the provision of international aid, or Official Development Assistance. How does aid, which is meant to help a country, unintentionally undermine its economic development? Michael Fairbanks, an international development expert who worked for years with Rwanda’s government, gives a few reasons:

The development consultants that pany aid money themselves have an external orientation, which leads them to focus on the wants and desires of the foreign entities from which they came. The counsel they provide to African governments therefore, ends up influencing these governments to focus on those priorities instead on those of the people. Hence, aid “severs the link between a ruler of a country and his people.”

For Africa to rise, the state-society gap that plagues many of its countries will have to be bridged. Africa will truly prosper only when countries focus more attention on building the native institutions necessary for their own development. For its part, the West has the opportunity to stop exacerbating that gap by rethinking its approach to aid, which has done so much to make African governments more reactive to foreign interests than to its own people. It’s not only Africa’s prospects for flourishing that rest on the closure of this gap. In this increasingly interconnected and globalized world, ours does as well.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
UK govt to investigate global Christian persecution
As the Westcontinues to celebrate the 12 days of Christmas which extend into the New Year,some 215 million Christiansworldwide face violence or repression. On the day after Christmas, the Britishgovernment launched a review of Christian persecution in “key countries” –especially in the Middle East, Asia, and Africa – and to seek ways the UK canhelp those who are suffering. Christianity is on the“verge of extinction in its birthplace,” saidForeign Secretary Jeremy Hunt, who ordered the report. “So often the persecution...
What you can do this coming new year to increase economic freedom
When we think of the concept “economic freedom” we often think about essential liberties and the factors that make them possible (e.g., free markets, the rule of law, and property rights). But for Christians economic freedom is not an end unto itself but the means for freeing our resources to use in ways that God intends. Being free of the bonds of economic statism is therefore useless if we use our liberty to enslave ourselves. As Kevin DeYoung asks, Do...
Criminal justice reform: What does economics have to say?
This is part two of a series on criminal justice reform. Read part one here. For many, crime and criminal justice are not obvious economic issues, despite their effects on public budgets due to the cost of courts, policing, investigating crimes, and much more. Private efforts impose significant costs, as well, whether from house alarms, flood lights, or door locks, not to mention the costs incurred by victims. But costs such as these are not the primary source of economic...
Teaching The Gulag Archipelago to American college students
In December, the PowerBlog is marking the centenary of Aleksandr Solzhenitsyn’s birth (Dec. 11, 1918) “Why didn’t they tell us this? I never heard this from my teachers.” That’s the late Edward E. Ericson Jr., Solzhenitsyn scholar and Calvin College professor, describing a typical reaction in his classroom when his students first encountered Aleksandr Solzhenitsyn’s The Gulag Archipelago. The video that follows below was found in the Acton archives. It is from the raw interview recording that ultimately was edited...
Joy for the world: The true source of our economic witness
As the culture around us continues to move farther into post-Christian territory, the Christian response has often taken the shape of heavy-handed strategy or top-down mobilization. The goal: to win the culture back! In our economic activity, we focus on starting “Christian businesses” or “social enterprises” and using our profits and salaries to fund “kingdom endeavors.” In our political action, we opt for politicians who share specific religious beliefs, hoping they will somehow set the world to rights. In the...
5 Facts about Christmas
Christmas is the most widely observed cultural holiday in the world. Here are five factsyou should know about the memoration of the birth of Jesus: 1. No one knows what day or month Jesus was born (though some scholars speculate that it was in September). The earliest evidence for the observance of December 25 as the birthday of Christappears in the Philocalian posed in Rome in 336. 2. Despite the impression given by many nativity plays andChristmascarols, the Bible doesn’t...
The 5 deep spiritual reasons we love ‘It’s a Wonderful Life’
Over the last century no movie has been more synonymous with the Christmas season than It’s a Wonderful Life. It endures, more than seven decades after its release, because it strikes at least five deep spiritual chords in every human heart. (It bears noting: A copyright lapse allowed this modestly successful movie to e a staple of holiday programming for generations. ) It’s a tale of sacrifice, and choosing well It’s a Wonderful Life chronicles George Bailey’s evolution from a...
Top 10 PowerBlog posts for 2018
As e near to the end of another year, we want to thank readers of PowerBlog for menting, and sharing our posts over the past twelve months. If you’re a new reader we encourage you to catch up by checking out our top ten most popular posts for 2018. #1 — Justice Alito exposes the hypocrisy of liberal double-standards Joe Carter You probably haven’t even heard about it, but yesterday there was an exchange in the Supreme Court that future...
Explainer: What you should know about the 2018 partial government shutdown
What just happened? On Friday the federal government entered a partial shutdown after the Senate failed to pass a spending bill that includes border wall funding. President Trump refuses to sign any additional funding that does not include $5.1 billion in additional money to pay for an extension of the border wall, allowing him to fulfill his primary campaign promise. What is a partial government shutdown? A government shutdown occurs either when Congress fails to pass funding bills or when...
Gilet jaunes and the issue of intergenerational justice
France’s “yellow vest” protesters oppose the nation’s crushing carbon taxes on fossil fuels, but a deeper issue stoking discontent remains unexplored. Without addressing that issue, President Emmanuel Macron’s concessions to the gilet jaunes protesters “will certainly not resolve France’s underlying economic problems,” writes Professor Philip Booth in a new essay for Religion& LibertyTransatlantic titled, “Gilet jaune: the uprising of a generation.” Arguably, we are beginning to see the results of the disastrous decisions to set up “pay-as-you-go” pension and healthcare...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved