Home
/
RELIGION & LIBERTY ONLINE
/
Societal Development and the Kalamazoo Promise
Societal Development and the Kalamazoo Promise
Sep 1, 2025 5:26 PM

In a recent New York Times article (here), Ted C. Fishman offers and in-depth feature on the Kalamazoo Promise:

Back in November 2005, when this year’s graduates were in sixth grade, the superintendent of Kalamazoo’s public schools, Janice M. Brown, shocked munity by announcing that unnamed donors were pledging to pay the tuition at Michigan’s public colleges, universities munity colleges for every student who graduated from the district’s high schools. All of a sudden, students who had little hope of higher education saw college in their future. Called the Kalamazoo Promise, the program — blind to family e levels, to pupils’ grades and even to disciplinary and criminal records — would be the most inclusive, most generous scholarship program in America.

Since 2005, all graduates from Kalamazoo public schools who have attended since they were freshmen have been eligible for a scholarship program that sends them to college while they (and our government, for that matter) incur little to no debt at all. Given our country’s looming higher ed bubble, this fact alone makes the Promise a significant achievement. However, Fishman’s article highlights many social gains and lessons worth highlighting here as well.

For example, Fishman’s article demonstrates the power of prudent philanthropy to promote social change:

munities invest in things like arenas or offer tax incentives for businesses or revitalize their waterfronts,” says Michelle Miller-Adams, a political scientist at the W. E. Upjohn Institute for Employment Research, which is located in the city. “The Kalamazoo Promise tries to develop the local economy with a long-term investment in human capital that is intended to change the town from the bottom up.” In this regard, the Promise can be seen as an exorbitant ante, staked by private funds, that calls to Kalamazoo’s better angels. It stokes hometown pride, prods citizens to engage and pulls businesses and their leaders into the public sphere. To date, Miller-Adams says, Kalamazoo’s Promise has inspired donors in 25 other cities and towns around the United States — including Pittsburgh, New Haven and El Dorado, Ark. — to start, or consider starting, similar programs.

The power of good incentives for improving educational quality:

While Promise money goes to postsecondary-school education only, the program has nonetheless brought change to the Kalamazoo public schools. It gives district officials a powerful inducement with which to motivate students, families and teachers. Michael F. Rice, the superintendent who replaced Janice Brown, persuaded teachers in the city’s middle schools — several of which are near the bottom of Michigan’s official school rankings — to rejigger their schedules to move 120 hours a year into core-curriculum instruction. This enabled the schools to provide personalized remedial instruction in math and reading, after which 70 percent of the district’s middle schoolers increased their proficiency by at least one grade in those subjects.

The power of civil society for integral development:

One of Brown’s roles is to enlist as much of munity as possible — businesses, government, neighborhood organizations, churches, health care providers, you name it — in providing whatever kids need to get through school and into college. This means more than better schools; it includes better nutrition for children, better housing, medical care and, most urgently, universal prekindergarten programs.

The power petition to promote positive change:

In an unexpected twist, the Promise is also challenging nearby suburbs pete with Kalamazoo, strengthening the region. The Portage district, which grew at the expense of the Kalamazoo district for more than 30 years, did not grow at all in the years following the Promise’s advent. Strazdas confided to me after the Learning Network meeting that the Promise initially put his town in a bind, and it took some effort for him and his constituents to respond constructively to it. Portage’s response was to build a new high school, revamp another, build two new elementary schools, expand its International Baccalaureate programs and introduce Chinese-language instruction. Last fall, for the first time since the Promise, Portage schools enrolled more students than the year before. Other surrounding districts have also built new schools and renovated old ones. Such growth in America’s northern industrial regions is a rarity.

However, it also reveals some ings. Philanthropy like the Promise is integral to healthy societies and economies, but not sufficient:

Neither the impact of Promise financing nor the improvements in the public schools have reversed some of the most troubling conditions that confront Kalamazoo’s children. The pregnancy rate for black teenagers in Kalamazoo has historically been the highest in the state. Nearly everywhere in the world where women have more educational and job opportunities, they have children at later ages. In Kalamazoo, young mothers are still mon sight in the school halls….

The most stubborn failing at Kalamazoo public schools is the high dropout rate: one-third of students do not graduate. A disproportionate number of them are black males, of whom only about 44 percent graduate. Even Kalamazoo, with the offer of free college tuition, has not figured out how to e the nation’s so-called achievement gap, which sharply separates the academic performance, and graduation rates, of urban black males from black females and whites of both sexes. In Kalamazoo, African-American girls graduate in much higher numbers. To lift up the public schools overall, the focus must turn to African-American boys in particular, and to the challenges that keep them back.

A need for healthier families and a stronger moral and spiritual culture are, no doubt, part of the reason for the lingering of these “troubling conditions.” Nevertheless, it is clear from the foregoing that the moral value of such philanthropy is not limited to the philanthropist. It has sparked hope and revival in a (once) down-and-out city. Fishman highlights the testimony of one of this year’s graduates:

Every day I woke up scared of what the day had to throw at me. I wasted time dodging bullets, hateful words, ignorant bullies…. I felt like there were no good people left in the world. But then I heard about the Kalamazoo Promise…. Not everyone is like you…. Thank you for saving my life so I can save others.

Jessica Catherine Allen, Loy Norrix High School, class of 2012

For more on the Kalamazoo Promise, I highly mend reading Fishman’s story in full (here).

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Spain: Remembering the forgotten Red Terror
As the world remembers the hundredth anniversary of the Bolshevik Revolution, memorates the thousands of Christians martyred by the Communists during the Spanish Red Terror. Historian Stanley G. Payne calledthis periodthe “most extensive and violent persecution of Catholicism in Western history, in some way even more intense than that of the French Revolution.” Every November 6, the Roman Catholic Church in Spain remembers those martyred for their faith by socialists during this anti-Christian persecution, whichpeaked at the outset of the...
Rev. Sirico and R.R. Reno to debate the merits of the free market
Over the past year there has been an ongoing debate carried out online in outlets like the Acton Institute blog, Public Discourse, and First Things magazine over the legitimacy of free markets. Many of us advocates of the free market have been dismayed at the openness—if not outright embrace—of socialism as a better option than free enterprise by conservative Christians. A prime example is the recent essay by First Things editor R. R. Reno revisiting Michael Novak’s 1990 classic The...
Beyond consumer Christianity: Equipping the church for cultural transformation
Modern evangelicalism’s recent fondness for “church shopping” (or “church hopping”) has led to plenty of perpetual daydreams about the “perfect church” that checks the right boxes fortability and convenience. In turn, many are falling prey to consumeristic tendencies and attitudes that influence their thought and action well beyond Sunday mornings. Indeed, the deleterious impacts of Spectator Christianity are not just confined to the pews of the church or avenues of “formal” or “full-time” ministry. They disable and disempower the church...
100 years of false religion
Today – November 7, 2017 – marks the hundredth anniversary of the Russian Revolution, touching off worldwide events mourning or celebrating the event. At its centenary, Communism deserves to be remembered as the most successful false religion to take root in the West in two millennia, unparalleled in the swiftness of its destruction and unequaled in its potential to generate misery from abundance. Communism determined to overthrow the entire Judeo-Christian cosmology 100 years ago today. Karl Marx’s promise of an...
Is education signaling or skill building?
Note: This is post #55 in a weekly video series on basic microeconomics. Do you learn about things, because the learning itself matters, or is education all about the signal you—and your degree—send out to the world? Is education really about building skills, or does it serve only to transmit intangible traits, like your level of talent or your persistence? In this video by Marginal Revolution University, economists Tyler Cowen and Alex Tabarrok debate these questions and consider education’s effect...
5 facts about the Russian Revolution
This week is the hundredth anniversary of the second Russian Revolution, one of the most transformative political events in the history of the modern world. Here are five facts you should know about the world’s most destructive revolution: 1. The second Russian Revolution (the Bolshevik Revolution) began on November 6 and 7, 1917. (Because the Russians were still using the Julian calendar, the date for them was October 24 and 25, which is why the event is often referred to...
Renewed covenant or populism? Rabbi Lord Sacks on the West’s alternatives
The deepest division running through the West is not between Right and Left, or liberty and collectivism. Western civilization must choose this day whether it is grounded in a covenant or a degraded and authoritarian form of populism, according to the former Chief Rabbi of the UK. While receiving AEI’s highest honor, Rabbi Lord Jonathan Sacks distinguished between two rival views of society derived from his exegesis of I Samuel 8. A social contract creates a government, while a covenant...
From the Reformation to Austrian economics
The implications of the Reformation are more than ecclesiastical or theological, says Timothy Terrell,professor of economics at Wofford College in Spartanburg, South Carolina. They include shifts in economic thought as well, and Protestant ideas have had a lasting impact on our way of thinking about markets and liberty. There is, of course, no one religious—or irreligious—group that can claim to have birthed Austrian economics, and certainly Protestants, Catholics, Jews, atheists, and others have had a part in its development. However,...
Edmund Burke, free marketer
It’s not just millennials and other young people who are souring on free markets (44 percent according to a new poll) — there’s also a growing disenchantment among some conservatives. Acton Research Director Samuel Gregg explains the conservative angst as rooted, among other things, in the threat that upheaval in market economies presents to the “permanency, order, tradition, and strong and munities.” Conservatives who advocate for free markets should take this critique seriously and “rethink about how to integrate their...
Millennials in America have a troubling view of communism and socialism
“We discovered a rampant amnesia about the crimes munist regimes,” says Marion Smith, “and a growing inclination among younger Americans toward favorable views munism and socialism.” Their latest survey was recently released—and the responses are just as troubling: • 7 in 10 Millennials (like most Americans) either don’t know the definition munism or misidentify it for socialism. • 7 out of 10 underestimate number killed munism. Less than one third know more than 100 million people were killed munism. •...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved