Yesterday I argued that since bias is inherent in institutions and neutrality between individual and social spheres is illusory we should harness and direct the bias of institutions towards a free and virtuous society characterized by individual liberty and sustained by religious principles. One of the ways we can do that in the economic realm, I believe, is to encourage a bias toward entrepreneurship and away from corporatism. As Derek Thompson, a senior editor at The Atlantic, says, “It would...

Yesterday my son asked me why today is called “Ash Wednesday.” In that question I could hear the echoes of another question, “Since Christ has died for us, why do we still have to die?” The latter question is found in the Heidelberg Catechism, and the brief but poignant answer has stuck with me since I first encountered it. First, the catechism clarifies that our death does not have redemptive power: “Our death does not pay the debt of our...

Most of us know what it feels like… this pull toward something. Whether it is art or science or writing or business—there is something inside you that says, “Yes, this is where I belong. This is what I was meant to do!” As Christians this realization e with a bit of disappointment mixed with the excitement of finding our place. We somehow wish that our calling were something of a more spiritual nature…something that mattered more. But here’s a question:...

One of the conclusions from last mentary was that the government shouldn’t be in the business of promoting a particular vision of the good life in America. That’s not to say that the government doesn’t have some role in promoting mon good or making some normative judgments about the good life. But it shouldn’t get anywhere near the level of specificity of promising a family, home, college education, and retirement for all. In part this is because while moral good...

[Note: This is the second in an occasional series ongleaner technology.] The Global Village Construction Setis a collection of 40 machines needed to “create a small civilization with forts…like a life-size Lego set.” ...

After 50-plus years of social unraveling, many reformers still see the “therapeutic model” as a cure for what ails American society. Or would a return to the classical virtues, as a means of healing first the person and then the culture, be the way of renewal? Rev. Gregory Jensen offers some thoughts in this week’s Acton Commentary (published Feb. 22), spurred by the reading of Charles Murray’s new book, Coming Apart: The State of White America, 1960–2010. The full text...

Matthew Schmitz over onFirst Thoughtsposted a great article by Peter Berger sharing Peter’s thoughts on the recent HHS controversy. Peter gets at what is really the heart issue here. Though there is fierce debate ensuing about contraception, religious freedom is at the heart of the matter. Peter Berger, the eminent sociologist of religion at Boston University and longtime friend of First Things, offers his readers at the American Interest some background on the HHS controversy, the cobelligerence of Catholics and...

Over at Mere Comments I note the recent invective against gambling leveled by Al Mohler and Russell Moore. I contend that as opposed to casinos, lotteries are in fact the most troubling example of state-sponsored gambling. And I also worry a bit about the use of legal means to prohibit gambling, as it isn’t so clear to me that gambling is always and in every case a moral evil. Thus, I write, that cultural rather than primarily political attempts to...

Over at National Review Online, Acton Research Director Samuel Gregg takes a look at a recent Charles Blow op-ed in the New York Times in which the writer hyperventilates about statements made by Rick Santorum on the subject of e inequality. Economically speaking, e inequality reflects the workings of several factors, many of which are essential if we want a dynamic, growing economy. Even your average neo-Keynesian economist will acknowledge that, without incentives (such as the prospect of a higher...

When es to our view of individual liberty, one of the most unexplored areas of distinction between libertarians and religious conservatives* is how we view neutrality and bias. Because the differences are uncharted, I have no way of describing the variance without resorting to a grossly simplistic caricature—so with a grossly simplistic caricature we shall proceed: Libertarians believe that neutrality between the various spheres of society—and especially betweenthe government and the individual—are both possible and desirable, and so the need...