Home
/
RELIGION & LIBERTY ONLINE
/
Religious Shareholders: Spiritual or Political?
Religious Shareholders: Spiritual or Political?
Aug 29, 2025 10:11 PM

I have a friend who owns a vacation home that he rents out by the week and on weekends. It’s a cozy place surrounded by forest with access to one of the Great Lakes. It’s a perfect place to get away from it all, replenish the spirit and relax. The rent also helps my friend financially. Lately, however, he feels less inclined to offer his house to vacationers. It seems some of his renters take it upon themselves to move the furniture in his house in a fashion more to their liking. In one instance, a renter totally reconfigured all the cooking utensils, pots and pans in the kitchen cabinets and drawers.

Why would anyone spend precious vacation time and money only to rearrange someone else’s furniture and cookware? By the same token, why would anyone invest in pany only to introduce proxy resolutions that would negatively impact pany’s bottom line and decrease shareholder value? Wouldn’t that trip things up?

That, in effect, is what shareholder activists increasingly are doing – introducing resolutions for pet progressive campaigns targeted at such leftist bête noires as campaign finance and lobbying; climate change (including fossil-fuel divestment and hydraulic fracturing); executive pay; genetically modified organisms; and even depictions of cigarette smoking in movies.

Front and center in these exercises of corporate feng shui are “religious” investors, including As You Sow and the Interfaith Center on Corporate Responsibility. Both have been exercising their presumed moral authority for decades against the best interests panies, themselves and other investors to further leftist agendas.

ICCR’s mission, according to the Summer 2015 issue of its publication, The Corporate Examiner:

ICCR seeks a munity built on justice and sustainability through transformation of the corporate world by integrating social values into corporate and investor actions.

It’s quite interesting that a group convinced the worst thing to happen recently in U.S. politics is the infusion of corporate money post-Citizens United. These groups would anthropomorphize corporations to the extent it depicts businesses as potential vessels of “justice and sustainability” possessing “social values.”

Just what does ICCR mean when it talks about “justice and sustainability” and “social values” in the first place? If you’re a nun, priest, clergy or other religious, it’s presumed by some that those words are freighted with moral significance derived from Scripture and church doctrine. In reality, however, ICCR (and AYS) are little to nothing more than progressive-liberal activists seeking to impose a leftist agenda on corporate America. This agenda is politically radical rather than spiritual, habits and clerical collars aside.

For the purposes of this piece, let’s take one example from ICCR’s playbook – corporate lobbying expenditures, which is also in the latest Corporate Examiner:

Corporations lobby both directly and indirectly via third party groups to promote a legislative and regulatory environment that is more favorable to their businesses. Because there is often no transparency regarding how lobbying dollars are invested, investors seek greater disclosure to ensure that these funds are managed responsibly and not deployed to promote agendas that may run counter to a corporation’s publicly stated positions. As a result, broad-based investor support for lobbying disclosure resolutions has been growing steadily across many sectors. The average vote received by lobbying resolutions this year was 27.5%, a very strong show of support when one considers the majority of shares are held by management. A first-year CenterPoint resolution received just over 41%, as did an Ameren lobbying disclosure resolutions.

Ahhh, the old David Investors v. Goliath Corporate Management scenario. The 27.5 percent stone thrown by ICCR investors may be a significant minority, but it’s still large enough to warrant valuable time that could be better spent discussing actual corporate concerns. But who’s going to tell sweet little nuns to butt out of corporate lobbying? Readers may be able to suss out the ICCR strategy, which simply put is this: Employ clergy, nuns and other clergy as a Trojan Horse that grants unearned moral credence to progressive rather than religious-based causes; watch corporate management bend over backwards to avoid a certain public-relations disaster if management treats religious investors brusquely.

Perhaps it’s time the U.S. Securities and Exchange Commission tightens its proxy resolution rules to restrict further AYS and ICCR members from moving around corporate furniture and kitchen staples simply to advance leftist causes at the very real monetary expense panies and their more rational investors.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
From Christian Giving to the Welfare State in the Netherlands
I recently came across an interesting academic journal, Diaconia: Journal for the Study of Christian Social Practice. One of the sample articles available is by Herman Noordegraaf of the Protestant Theological University in Leiden. His piece is titled, “Aid Under Protest? Churches in the Netherlands and Material Aid to the Poor” (PDF). The latest issue of the Journal of Markets & Morality is a theme issue on “Modern Christian Social Thought,” and a series of pieces take up a line...
Coolidge and His Foundational Views on Government
Below is an excerpt from an early speech given by Calvin Coolidge to the Algonquin Club in Boston, Mass. in 1915. These remarks are included in a series of speeches Coolidge published in the book, Have Faith in Massachusetts. The speeches primarily deal with his philosophy of government, which because of his emphasis on foundational beliefs, remained consistent. In the excerpt, Coolidge quotes a “Dr. Garman,” who was a professor at Amherst College, in Amherst Mass. Coolidge graduated from the...
Loving God Should Liberate Generosity
For Christians giving is not about equations and intensives, says Peter Heslam, it’s about a spontaneous response to the grace of a lavishly generous God: In Cape Town in 2010, this response inspired the launch of a campaign to encourage a global culture of Christian generosity. The Global Generosity Network is now establishing resources and local networks, helped by leading entrepreneurs. Such entrepreneurs understand that wealth distribution relies on wealth creation – their business thinking and practical skills generates wealth...
Our National Debt is a Loan from Future Generations
Why do democracies struggle with debt? One reason, as John Coleman notes, is that one of the problems is that debt is essentially an intergenerational wealth transfer: Debt can often be seen, essentially, a loan from future generations to the current generation. In a democracy, some of the least represented individuals are the young or those from future generations. Young people vote less. They donate and volunteer less. And their concerns — 20, 30, or 40 years in the future...
The Nobility and Greatness of Work
May 1st was the Feast of St. Joseph the Worker on the Catholic calendar, and in 2005, Pope Benedict XVI offered a short reflection on human labor when speaking to construction workers (via Whispers in the Loggia): I’m taken in mind to how, in the New Testament, in the profession of Jesus before his public ministry, the word “tecton” appears, which we translate as “carpenter,” because then homes were mostly homes of wood. But, more than a “carpenter,” it’s an...
The Tragedy of Dutch Compassion
Albert Hahn: Dr. Kuyper's care for the little people (1905)In yesterday’s post I highlighted a pair of articles that cover the transition over the last 120 years or so in the Netherlands from an emphasis on private charitable giving to reliance upon the welfare state. In some ways this story mirrors a similar transformation in American society as described by Marvin Olasky in his landmark book, The Tragedy of American Compassion. Olasky’s work does double-duty, however, not only chronicling this...
Charles Colson’s ‘Ecumenism of the Trenches’
“Walter Hooper once said of C.S. Lewis that he was the most truly converted person he had ever met,” says Baptist theologian Timothy George. “The same thing can be justly said of Charles W. Colson, who came to faith in Christ through reading Lewis’ Mere Christianity.” In an article for the National Catholic Register,George examines the legacy of his friend, a man who helped forge Evangelicals and Catholics Together and the ‘Manhattan Declaration.’: Sentenced to prison for his Watergate crimes,...
U.S. Federal Budget Debate Highlights Catholic Social Teaching
Current debates surrounding the U.S. federal budget have turned the spotlight on subsidiarity, solidarity and mon good, all aspects of Catholic social teaching. In an article by the Catholic News Service’s Dennis Sadowski, Acton research fellow and director of media Michael Matheson Miller said, “The principles are there. They are to guide us and we are to pay attention to them. You have to affirm those principles. Where Catholics are going to disagree is in the prudential implementation of them.”...
The Free Enterprise Values of Burning Man
Each year tens of thousands of mostly underdressed people spend weeks hanging out in the Nevada desert in an “annual experiment in munity dedicated to radical self-expression and radical self-reliance.” If you’re like me, the first thing es to mind when you hear about the Burning Man festival is . . . hippies. Lots and lots of hippies. But Burning Man isn’t a hippie festival. (Really, it’s not.) In fact, underneath it all, says the festival’s co-founder, Larry Harvey, is...
The Inhumane Wendell Berry
“Can one have an off day in giving the Jefferson Lecture (an off week or month in writing it)?” asks Matthew J. Franck in reference to the recent NEH honor afforded to agrarian Wendell Berry. “I’d like to think so. For judging by the text of the lecture Berry gave in Washington at the beginning of this week, his thinking can be fairly repellent.” Titled “It All Turns on Affection,” his lecture is chiefly a catalogue of Berry’s hatreds. He...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved