Home
/
RELIGION & LIBERTY ONLINE
/
Reformation Faith & Representative Democracy
Reformation Faith & Representative Democracy
Dec 30, 2025 9:48 PM

For many Protestant Churches across the world, Sunday was a tribute to Martin Luther and the Reformation. October 31st marks the anniversary date when Luther posted his 95 theses on the door of the Castle Church in Wittenberg. K. Konnie Kang of the Los Angeles Times, wrote a piece titled, “Protestants celebrate their heritage, the Reformation”. Kang also featured a quote that simply explains Protestant theology from the Rev. Nathan P. Feldmeth, who is a professor of medieval and Reformation history at Fuller Theological Seminary in Pasadena, California. Feldmeth declared:

“The Reformation was about the centrality of Christ in the life of the individual and centrality of the word of God in worship. At the heart of the Reformation is the doctrine of justification by faith — meaning people are saved by God’s grace, through faith in Jesus Christ, not by good deeds.”

Most people, at least those who are minimally knowledgeable of theology, understand basic Reformation theology. Some however, may not be aware of how the Protestant Reformation heavily influenced civil and religious liberty. I know it’s not taught in the public schools anymore, because I was never aware of this until I learned it on my own.

The pastor at the church I attended Sunday in Grand Rapids briefly talked about how the doctrine of sola scriptura (scripture alone) is directly related to the ideas and concept of the American Constitution. While Protestants interpret scripture through Christian tradition, for the reformers scripture trumps the decrees and councils of men. Likewise, for the American Founders at least, the U.S. Constitution is above any human official, elected or not.

Luther’s doctrine of “the priesthood of all believers” also heavily influenced the emergence of representative democracy. In addition, the Presbyterian style of church government further set the stage for individual rights and liberties. Responsibility for the governance of the church is not just for the clergy , but laity as well. This model of church government, where elders serve as leaders can be contrasted with the episcopal style of church government, which better reflects a monarchy. King James I of Great Britain rightly predicted, “If bishops go, so will the king.” At its very heart, it expresses a belief that humans in their depravity cannot set themselves above the law of God, no matter their office.

When Martin Luther declared his “conscience was captive to the word of God” it had political repercussions. Luther’s protest showcased a primary debate about ultimate authority, and where this authority stems from. The legacy and impact of the Reformation directly affect our society today, especially in relation to government, human rights, and religious and political freedoms.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Great debate
Foreign Policy hosts this exchange on environmental issues and economics. Carl Pope, executive director of the Sierra Club, gets the first word and Bjørn Lomborg, adjunct professor at the Copenhagen Business School, gets the last word. ...
CAFTA/Culture of Life: enemies?
John Paul II gave us all a tremendous gift by endorsing the terms Culture of Life and Culture of Death. But as with all great gifts, we must guard these terms carefully so as not to wear them out with misuse, robbing them of their relevance. Unfortunately, this is precisely what is happening in the current debate over CAFTA. A group called Catholics for Faithful Citizenship (PDF) claims the following: “Clearly, supporting CAFTA is inconsistent with upholding a culture of...
Animal cruelty?
I’m not quite sure what to make of this local story: “Four people are charged for their alleged involvement in killing two bald eagles.” The details of the alleged crimes are as follows: “Prosecutors say two teenagers shot the eagles in the Muskegon State Game Area with a .22 caliber rifle in April 2004 and then chopped them up with a hatchet.” Since the bald eagle, one of the nation’s revered symbols, is an endangered animal, it is protected by...
Roadmap out of poverty
The last of many gems here: “Here’s Williams’ roadmap out of poverty: Complete high school; get a job, any kind of a job; get married before having children; and be a law-abiding citizen. Among both black and white Americans so described, the poverty rate is in the single digits.” — Walter Williams HT: The Anchoress ...
Labor (dis)union
The New York Times reports this morning that “leaders of four of the country’s largest labor unions announced on Sunday that they would boycott this week’s A.F.L.-C.I.O. convention, and officials from two of those unions, the service employees and the Teamsters, said the action was a prelude to their full withdrawal from the federation on Monday.” The withdrawal is the culmination of a period of dissatisfaction with the direction of big labor in the US. The leaders of the dissident...
The school of fish
The recent blogpost by my colleague Jordan Ballor discusses an op-ed written by law professor Stanley Fish. I am more familiar with Stanley Fish from his days as a literary theorist, and perhaps a quick review of a younger Fish will contribute to the conversation. Fish is known for, among other things, an idea of literary interpretation he called munities’ that suggests meaning is not found in the author, nor in the reader, but in munity in which the text...
Textual interpretation
A week ago Stanley Fish, a law professor at Florida International University, wrote an op-ed in The New York Times about the principles of constitutional interpretation, especially as represented by Justice Antonin Scalia. Fish takes issue especially with the notion that the text can have meaning “as it exists apart from anyone’s intention.” Fish essentially denies that texts are things that can have meanings in themselves, and it amounts to a philosophical denial of realism. Part of Fish’s problem is...
The hermeneutical spiral
Mr. Phelps takes issue with my characterization of Stanley Fish’s position as amounting “to a philosophical denial of realism.” Let me first digress a bit and place ment within the larger context of my post. My identification of a position that “words and texts have no meaning in themselves” is really just an aside within the larger and more important question about what measure of authority authorial intent has in the interpretation of documents, specifically public documents like the Constitution....
We must kill religion to save it
There are so many things wrong with this news item from Canada, I hardly know where to begin. But I’ll make perhaps the most obvious point of contradiction. This guy is “worried that the separation between church and state is under threat,” so he wants to initiate state control over religion, especially “given the inertia of the Catholic Church.” I’m not at all familiar with Canadian law. Is there something in Canada similar to the American Establishment Clause? ...
CAFTA vs. ‘Distributive Justice’
The Interfaith Working Group on Trade and Investment, a Washington-based amalgam of left-liberal religious activists, has asked the U.S. Congress to reject ratification of the Central American Free Trade Agreement. Here’s a representative statement: “Religious leaders boldly stood with impoverished people and called today for sustainable development in Central America and respect for the integrity of Creation.” Some of our best friends are impoverished? In this group’s statements, there’s scarcely an intelligible economic thought to be found or, for that...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved