Home
/
RELIGION & LIBERTY ONLINE
/
Reformation Faith & Representative Democracy
Reformation Faith & Representative Democracy
Jan 1, 2026 9:42 PM

For many Protestant Churches across the world, Sunday was a tribute to Martin Luther and the Reformation. October 31st marks the anniversary date when Luther posted his 95 theses on the door of the Castle Church in Wittenberg. K. Konnie Kang of the Los Angeles Times, wrote a piece titled, “Protestants celebrate their heritage, the Reformation”. Kang also featured a quote that simply explains Protestant theology from the Rev. Nathan P. Feldmeth, who is a professor of medieval and Reformation history at Fuller Theological Seminary in Pasadena, California. Feldmeth declared:

“The Reformation was about the centrality of Christ in the life of the individual and centrality of the word of God in worship. At the heart of the Reformation is the doctrine of justification by faith — meaning people are saved by God’s grace, through faith in Jesus Christ, not by good deeds.”

Most people, at least those who are minimally knowledgeable of theology, understand basic Reformation theology. Some however, may not be aware of how the Protestant Reformation heavily influenced civil and religious liberty. I know it’s not taught in the public schools anymore, because I was never aware of this until I learned it on my own.

The pastor at the church I attended Sunday in Grand Rapids briefly talked about how the doctrine of sola scriptura (scripture alone) is directly related to the ideas and concept of the American Constitution. While Protestants interpret scripture through Christian tradition, for the reformers scripture trumps the decrees and councils of men. Likewise, for the American Founders at least, the U.S. Constitution is above any human official, elected or not.

Luther’s doctrine of “the priesthood of all believers” also heavily influenced the emergence of representative democracy. In addition, the Presbyterian style of church government further set the stage for individual rights and liberties. Responsibility for the governance of the church is not just for the clergy , but laity as well. This model of church government, where elders serve as leaders can be contrasted with the episcopal style of church government, which better reflects a monarchy. King James I of Great Britain rightly predicted, “If bishops go, so will the king.” At its very heart, it expresses a belief that humans in their depravity cannot set themselves above the law of God, no matter their office.

When Martin Luther declared his “conscience was captive to the word of God” it had political repercussions. Luther’s protest showcased a primary debate about ultimate authority, and where this authority stems from. The legacy and impact of the Reformation directly affect our society today, especially in relation to government, human rights, and religious and political freedoms.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Health Care Reform: Healing Hospitals
As Congress continues to hash out what will likely be more or less bad health care reform legislation, it is worth considering what health care providers themselves can do to fix the system. One outstanding case study is The Nun and the Bureaucrat: How They Found an Unlikely Cure for America’s Sick Hospitals. The book is pilation of quotations, factoids, and anecdotes from employees and administrators of two hospital systems, Catholic SSM Health Care in St. Louis and Pittsburgh’s Regional...
Caritas in Veritate: Spiritual Trumps Secular in Encyclical
As one would expect with an encyclical from Benedict XVI, its strength lies in its use of theology to re-orientate Catholics and other Christians away from thinking in a merely secular — and sometimes hyper-politicized way — about questions such as economic and political questions. The Christian understanding of truth and love and Catholicism’s careful integration of these theological and moral realities lifts us up and out of what the Pope calls the false ideologies and utopias that disfigure our...
Benedict Reflects on Caritas in Veritate
Joan Lewis, EWTN’s Rome bureau chief, covered Pope Benedict XVI’s general audience address on Wednesday, July 8 , during which the pontiff mented on his landmark social encyclical “Caritas in Veritate” the day after it was officially released by the Vatican. Below is a summary of Benedict’s address to visitors in Rome, including Lewis’s own translation. Yesterday, the Vatican released Pope Benedict’s third encyclical, “Caritas in veritate,” along with an official summary of the 144-page document that has six chapters...
Why Caritas in Veritate Is Important For India and China
I recently spoke with journalist Antonio Gaspari of the the Zenit news agency about Caritas in Veritate. Here’s the interview that Zenit published: Kishore Jayabalan: Development Involves “Breathing Space” ROME, JULY 10, 2009 (Zenit.org).- An Acton Institute director is explaining the importance of “Caritas in Veritate” for India and China, and is pointing out the innovative ideas of Benedict XVI’s latest encyclical. Kishore Jayabalan is the director of the Acton Institute’s Rome office. He is a former analyst for the...
Caritas in Veritate: Doing Justice – Benedict’s Way
As the squabbling continues over the at-times contradictory policy-suggestions contained in Benedict XVI’s social encyclical, there’s a risk that the deeper – and more important – theological themes of the text will be overlooked. It’s also possible some of the wider implications for the Catholic Church’s own self-understanding and the way it consequently approaches questions of justice will be neglected. For historical perspective, we should recall that before, during, and after the Second Vatican Council there was – and remains...
Caritas in Veritate: The Pope on ‘Love in Truth’
mentary on the new social encyclical appeared in today’s Wall Street Journal. Here is the full text: In his much anticipated third encyclical, Caritas in Veritate (Love in Truth), Pope Benedict XVI does not focus on specific systems of economics — he is not attempting to shore up anyone’s political agenda. He is rather concerned with morality and the theological foundation of culture. The context is of course a global economic crisis — a crisis that’s taken place in a...
Calvin’s Quincentenary: Out with the New, in with the Old!
Today marks the quincentenary of John Calvin’s birth. Over at the First Things site, I take the occasion to pay special attention to Calvin’s concern for articulating the antiquity, and therefore the catholicity, of the Reformation. Among the factors that converts from Protestantism to Roman Catholicism very often cite as major influences on their move is the novelty of the pared with the antiquity of the latter. This is, undoubtedly, an important point that ought to be addressed by concerned...
Caritas in Veritate: Benedict’s (non-partisan) Truth
At the time of his election in April 2005, Pope Benedict XVI was widely perceived to be a “conservative” in our modern political parlance. It should not surprise, then, that mentators have expressed either shock or joy, depending on their own affiliations, with last Tuesday’s publication of his encyclical letter Caritas in Veritate (Charity in Truth), the first extended statement on social and economic issues of his pontificate. Conservatives are dismayed by his calls for increased foreign aid, the redistribution...
More Thoughts from a Protestant on Caritas in Veritate
In an earlier post, I already set out my own attitude of humility before the pope’s encyclical. I recognize the respect due both his office and his tremendous personal learning. There is no question that what the pope has said about the nature of truth is stupendously good. In that post, I expressed a degree of unease with some of the economic thought, at least as I perceived it, in the encyclical. Looking it over again, here are the parts...
Caritas in Veritate: The United States, an Over-Consumer in Energy?
Energy has been a hot topic not just in the United States but throughout the world. From cap-and-trade legislation to the talks that occurred at the G8 Summit, energy is making headlines everywhere. Caritas in Veritate also addresses the issue of energy; however, it is in a different light from that which is occurring in the politics. In Caritas in Veritate, Pope Benedict calls for us to be more conscious of our use of energy, and for larger, more developed...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved