Home
/
RELIGION & LIBERTY ONLINE
/
Prophet Jim Wallis Explains the Doctrine of Coercive Repentance
Prophet Jim Wallis Explains the Doctrine of Coercive Repentance
Aug 26, 2025 1:36 AM

In a new column on Sojourners, Prophet Jim Wallis reveals that Wall Street financiers ing to him for confession, sometimes skulking along darkened streets to hide their shame:

e like Nicodemus – a religious leader who came to talk to Jesus in private – at night. Many have felt remorseful about what happened on Wall Street and how it has hurt so many people. They describe the behavior in their profession with words such as “greedy,” “risky,” or “reckless.” These business and banking leaders do feel sorry, but repentance means that remorse must be coupled with a change in the behaviors that led to the problems.

The Prophet, who can read their very thoughts (“repentance and accountability were far from their minds”), bids them to change their ways and reminds them about God and Mammon. But it is not so much a conversion of hearts and minds Wallis is asking for, as it is the divine wrath of Washington regulators. His three-point plan (emphasis mine):

First, provide transparency and accountability. Given the human condition and the many temptations of money, we need transparency and accountability in financial markets and instruments, including high-risk and questionable ones such as the now infamous “derivatives.” To protect mon good, we need to enact greater regulation and oversight of all elements of the banking industry.

Second, provide consumer protection. Any pastor can now tell you stories of how parishioners were mistreated, cheated, and damaged by current banking practices. Many clergy strongly favor protecting consumers from predatory financial practices. They want a strong independent Consumer Finance Protection Agency, with jurisdiction and enforcement power over panies in the financial sector, in order to protect people from fraudulent, misleading, and abusive practices.

Third, limit size and risk, so banks are no longer too big to fail – and are bailed out at public expense. This means setting limits on the size of financial institutions and the risks they can take. Ban bank ownership of private investment funds, and establish an orderly process to dissolve a failing bank, in order to avoid future taxpayer bailouts. Give a stronger voice to shareholders and investors in institutional practices and policies – including determining the pensation panies, and the now infamous bank executive bonuses.

A much more intelligent and balanced analysis of the financial crisis was published yesterday by Russ Roberts, a professor of economics at George Mason University and a scholar at the Mercatus Center. Note plete lack of cheap moralizing that informs so much of Wallis’ economic “analysis.” This is from the introduction to Roberts’ “Gambling with Other People’s Money”:

Beginning in the mid-1990s, home prices in many American cities began a decade-long climb that proved to be an irresistible opportunity for investors. Along the way, a lot of people made a great deal of money. But by the end of the first decade of the twenty-first century, too many of these investments turned out to be much riskier than many people had thought. Homeowners lost their houses, financial institutions imploded, and the entire financial system was in turmoil.

How did this happen? Whose fault was it? Some blame capitalism for being inherently unstable. Some blame Wall Street for its greed, hubris, and stupidity. But greed, hubris, and stupidity are always with us. What changed in recent years that created such a destructive set of decisions that culminated in the collapse of the housing market and the financial system?

In this paper, I argue that public-policy decisions have perverted the incentives that naturally create stability in financial markets and the market for housing. Over the last three decades, government policy has coddled creditors, reducing the risk they face from financing bad investments. Not surprisingly, this encouraged risky investments financed by borrowed money. The increasing use of debt mixed with housing policy, monetary policy, and tax policy crippled the housing market and the financial sector. Wall Street is not blameless in this debacle. It lobbied for the policy decisions that created the mess.

In the United States we like to believe we are a capitalist society based on individual responsibility. But we are what we do. Not what we say we are. Not what we wish to be. But what we do. And what we do in the United States is make it easy to gamble with other people’s money—particularly borrowed money—by making sure that almost everybody who makes bad loans gets his money back anyway. The financial crisis of 2008 was a natural result of these perverse incentives. We must return to the natural incentives of profit and loss if we want to prevent future crises.

Guess who picked up the tab for this party? Yes, taxpayers:

An unpleasant but unavoidable conclusion of this paper is that Wall Street was (and remains) a giant government-sanctioned Ponzi scheme. Homebuyers borrowed money from lenders who got their money from Fannie Mae, Freddie Mac, and banks that borrowed money from investors who expected to be reimbursed by the politicians who took that money from taxpayers. Almost everyone made money from this deal except the group left holding the bag—the taxpayers. There is an old saying in poker: If you don’t know who the sucker is at the table, it’s probably you. We are the suckers. And most of us didn’t even know we were sitting at the table.

Many people have placed the current mess at the doorstep of capitalism. But Milton Friedman liked to point out that capitalism is a profit and loss system. The profits encourage risk-taking. The losses encourage prudence. Government policies have made too many markets one-sided. Because of implicit government guarantees, the gains were private and the losses were public. The policies allowed people to gamble with other people’s money, and by rescuing the creditors of Fannie Mae, Freddie Mac, Bear Stearns, AIG, Merrill Lynch, and others, policy makers have further weakened the natural restraints of the profit and loss system. This isn’t capitalism—it is crony capitalism.

An apology for Mammon? Hardly:

— Stop enabling obscene transfers of wealth. In this crisis, average Americans have sent hundreds of billions of dollars to some of the richest people in human history. This has been done over and over again in the name of avoiding a crisis, akin to putting out every forest fire. But this only postpones the day of reckoning. Eventually a es along that consumes everything. The better the citizenry understands this reality, the better the chance that political incentives will change. If people don’t understand it, the political incentives will stay in place. Economists play an important role in how people perceive what has happened. We should stop being the enablers of such obscene transfers of wealth by claiming they are necessary for stability.

— Excoriate, condemn, and call to account rather than praise and honor policy makers who make creditors and lenders whole. Zero cents on the dollar for bankrupt bets made by lenders and creditors would be ideal, but it is unlikely to be a credible promise. So let’s start more modestly. A ceiling of 50 cents on the dollar for creditors and lenders when the institutions they fund e insolvent is a natural place to start. Even this may be too difficult for politicians to stomach. But economists should be able to support such a move and preach its virtues.

— Rescuing rich people from the consequences of their decisions with ing from average Americans is bad for democracy. It is bad for democracy because the Fed and the Treasury are spending trillions of dollars of taxpayer money with very little accountability or transparency. It’s bad for democracy because it means that some people have to live with the consequences of their decisions while others get rescued. That in turn creates a very destructive feedback loop of rent seeking, where losers seek government help after the fact rather than making careful decisions before the fact.

Read the entire report at the Mercatus Center.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
It’s time individuals, not the government, make choices about COVID-19 risk
After almost two years, several vaccines, and a variant that is far less deadly, it’s now up to individuals and families to decide how best to cope with the virus, not government. Read More… “The central question we face today is: Who decides?” That’s the opening line of Justice Neil Gorsuch’s concurrence to the Supreme Court’s Jan. 13 opinion striking down the Biden administration’s vaccine mandate that was to be enacted through the Occupational Safety and Health Administration. Justice Gorsuch...
We all hate cancel culture now, even the pope
Recent remarks by Pope Francis denouncing “cancel culture” mentary by left and right. We all seem to be against it. Defining it, however, is the real trick, especially when we’re the ones doing the “canceling.” Read More… In the classic way of religious institutions, the pope picked up the term just as it seems to be going out of regular usage. It feels a bit like yesterday’s news. “Cancel culture.” It wasn’t just that the pope said it, I think,...
What message does NBC’s Olympics coverage send?
The network admits that diplomacy will not dissuade the CCP mitting atrocities against its people—but why assist in promoting a veneer of normalcy? Read More… The media world is not a principled one, and its decisions are often not moral in nature. Standards of coverage are rarely dictated by the metric of right versus wrong but by popular versus unpopular—determined more by what’s likely to attract viewership than what certain subsets of the viewing public may deem the right thing...
Jordan Peterson has left the academy and that’s not a good thing
Fed up with the Diversity, Equity, and Inclusion machine that was making his life and work increasingly difficult, the celebrated/reviled clinical psychologist has quit his tenured position at the University of Toronto. Is this a model for the like-minded or a move to be lamented? Read More… Jordan Peterson, the bête noire of the left, resigned his position at the University of Toronto in enviable fashion: on his own terms while issuing a blistering condemnation of the ideological corruption of...
Saving men requires the leadership of laymen
Attempts to “save men” in the past, both for the church and from themselves, have often made things worse by making men more passive. It’s time for men in the pews to take control of their own healing. Read More… Progressives are finally waking up to the reality that men and boys are struggling in America. On January 27, Andrew Yang posted a Twitter thread observing that “there’s a crisis among American boys and men that is too often ignored...
The French Dispatch is a nostalgic look back at a Paris of the imagination
A weirdly beautiful curiosity, Wes Anderson’s latest film boasts a host of stars and a look back at the Paris that was—and least in the imaginations of some self-serious writers. Read More… I offer you a series on Hollywood as seen by its artists, on the occasion of the impending Oscars. I don’t mean the dominant liberal arrogance that has doomed cinema, but rather the efforts of artists who have spent their careers trying to advance a view of America...
Reply to The New York Times: Online worship is still worship
A Lutheran pastor takes issue with a recent Times essay declaring that online religious services should end. But what does it mean to be church? And what does it mean to worship the God es to us wherever we are? Read More… I love watching men’s college basketball. Three e to mind that I’m so thankful to have seen on TV—Chris Jenkins’ buzzer beater to lift Villanova over North Carolina in 2016, Christian Laettner’s dagger to catapult Duke past Kentucky...
Christian leaders sign petition asking for amnesty for Jimmy Lai and his co-defendants
The petition asks Hong Kong chief executive Carrie Lam to pardon pro-democracy publisher and entrepreneur Lai and others and to correct the “terrible injustice” that has been inflicted on them through the implementation of the Beijing-inspired National Security Law. Read More… A worldwide coalition of Christian leaders submitted a petition to Carrie Lam, chief executive of Hong Kong, asking her to grant amnesty to individuals charged under the city’s repressive National Security Law (NSL), including one of the city’s most...
Religious freedom must be protected even from the religious
The First Amendment appears to be under assault from the strangest places, including enclaves of Christians and Christian celebrities who believe power is their only hope. Is Jesus’ kingdom of this world after all? Read More… These are strange times in the United States. We are now living under the second consecutive presidency whose legitimacy is disputed by a significant proportion of the American people. The typical debates about taxation and foreign policy have been eclipsed by arguments about identity...
The Scottish play comes alive in imaginative new Joel Coen film
If you think you’ve seen it all before, perhaps many times before, think again. Expressive direction and Denzel Washington make this a Macbeth for a new era. Read More… Who needs another version of Macbeth on film? You may find yourself asking this question with the release of director Joel Coen’s The Tragedy of Macbeth, which stars Denzel Washington in the title role and, in the part of Lady Macbeth, Coen’s seemingly ubiquitous wife, three-time Academy Award winner Frances McDormand....
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved