Home
/
RELIGION & LIBERTY ONLINE
/
Profiting from Prisoners: How Prisons are Exploiting the Poor
Profiting from Prisoners: How Prisons are Exploiting the Poor
May 24, 2025 3:45 AM

Imagine you have a family member who has been in prison for a month. You decide to send them some money to buy a tube of toothpaste from the prison store. How much would you need to send them?

At some prisons you’d need to send $130.

Jails often deduct intake fees, medical co-pays, and the cost of basic toiletries first, leaving the prisoner’s account with a negative balance. To provide enough money for them to buy that initial tube of toothpaste would often require, at a minimum:

$25 for booking fee$90 for subsistence and medical co-pays ($3 a day for 30 days)$8.95 for payment transfer fees$5.64 for Senodyne toothpaste

This is one of the findings from an investigation by the Center for Public Integrity that reveals how prison bankers, private vendors in prisons, and corrections profit off the innocent by shifting costs onto inmates’ families.

A prime example is Pat Taylor, a Christian woman who sends money to her son Eddie, a convict serving a 20-year prison sentence in Virginia for armed robbery.

To get cash to her son, Pat used to purchase a money order at the post office for $1.25 and mail it to the prison, for a total cost of less than $2. But in March of last year, the Virginia Department of Corrections informed her that JPay Inc., a pany in Florida, would begin handling all deposits into inmates’ accounts.

Sending a money order through JPay takes too long, so Taylor started using her debit card to get him funds instead. To send Eddie $50, Taylor must pay $6.95 to JPay. Depending on how much she can afford to send, the fee can be as high as 35 percent. In other states, JPay’s fees approach 45 percent.

The negative balances that accrue on a prisoner’s account can often discourage families from sending money at all.

Last year, when [Linda Dolan’s] son was sentenced to 20 days in jail in St. Lucie County, Florida, for reckless driving, Linda wanted to buy him a second pair of underwear and socks. But the county’s intake fee and daily “rent” already had put the account about $70 in the red. Linda and her husband both were out of work and couldn’t afford to pay $100 for a pair of underwear.

“If relatives are putting money on somebody’s books while they’re an inmate, it’s to help them buy necessities,” Linda says. “I didn’t think it was right that the county was stealing the money.”

Contact with families can help inmates when they return to life outside of prison. But the high cost of fees with the corrections system can sever those connections:

Funding prisons out of the pockets of families and inmates has non-financial costs too, says Brian Nelson, who spent 28 years in an Illinois state prison for murder. Nelson says he has e an asset to society” since he was released four years ago because he stayed in touch with family and priests even when he was in solitary confinement. When inmates can’t afford to maintain contact with the outside world, he says, they are less equipped to transition smoothly to civilian life.

The effect on poor families is especially harsh, Nelson says: “It’s a wife that has three children at home, and her husband is in jail, so now she has a choice: Do I send money to him so he can afford to stay in touch with the kids, or do I feed the kids?”

Prison vendors and banks have a right to make a profit from the work. But because they have a monopoly over a vulnerable client base there must be oversight and regulations to ensure their fees are not predatory. We can’t expect prisoners to learn about justice when they face economic injustice behind prison walls.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
C.S. Lewis on ‘men without chests’ (and what that means)
“Men Without Chests” is the curious title of the first chapter of C.S. Lewis’s The Abolition of Man. In the book, Lewis explains that the “The Chest” is one of the “indispensable liaison officers between cerebral man and visceral man. It may even be said that it is by this middle element that man is man: for by his intellect he is mere spirit and by his appetite mere animal.” Without “Chests” we are unable to have confidence that we...
The planner’s delusion: The backward logic of Seattle’s ‘Amazon tax’
As Americans continue to flock to large cities in search of opportunity and connection, many of those same cities are suffering from expensive housing costs, arbitrary price controls, onerous regulations, and cronyist governance—the sum of which is serving to diminishaccess to the pondand stunt opportunity among the disconnected. In Seattle, Washington, for example, we see the typical cocktail of a progressive urbanist’s daydreams, mixing excessive land-use regulationswith a series of knee-jerk jolts in the minimum wage. Despite being home to...
Radio Free Acton: Seeking flourishing in the context of poverty; Upstream on ‘Redeeming Transcendence in the Arts’
On this episode of Radio Free Acton, Andrew Vanderput, PovertyCure strategy and engagement manager at Acton, holds a discussion with Peter Greer, president and CEO of Hope International, on how human flourishing can be brought about in the context of poverty. Then, on the Upstream segment, Bruce Edward Walker talks to author Jeremy Begbie about his new book, Redeeming Transcendence in the Arts. Check out these additional resources on this week’s podcast topics: Learn more about PovertyCure Learn more about...
Rev. Robert A. Sirico addresses education reform in Detroit News
Education Secretary Betsy DeVosIn today’s Detroit News, Acton President Rev. Robert A. Sirico writes that the United States Conference of Catholic Bishops should consider the Catholic doctrine of subsidiarity before weighing in on education reform. In his essay, “Localize, Don’t Politicize, Our Schools,” Fr. Sirico notes that he is the priest of a parish that hosts pre-school and K-12 education, which daily brings him face-to-face with parents who make considerable sacrifices on behalf of educating their children. I know too...
Want to ‘change the world’? Embrace the glories of economic scale
As the latest crop of college graduates enters the workforce, many ing fully loaded with grandiose plans for “social transformation,” “giving back to munities,” and “making a difference.” Unfortunately, such phrases have e slippery slogans based on a cultural imagination that is far too narrow in its basic assumptions. Whether spurred along by the idealism of college professors, the hurrahs of mencement speeches, or the hedonistic calls of cultural tropes (“follow your passion!”), today’s youth are often clouded with a...
The NHS and the spell of the White Witch
In The Lion, the Witch, and the Wardrobe, C.S. Lewis described the dreary state of Narnia under the curse of the White Witch as “always winter but never Christmas.” His assessment may soon apply to the National Health Service (NHS), whose annually intensifying “winter crisis” threatens to e permanent, according to the UK’s leading doctors’ association. “The winter crisis has truly been replaced by a year-round crisis,” said Dr. Chaand Nagpaul, chairman of the British Medical Association (BMA). Each winter,...
Explainer: Congress rolls back regulations on banks and financial institutions
What just happened? On Tuesday, the House voted 258-159 (including 33 Democrats) in favor of the Economic Growth, Regulatory Relief and Consumer Protection Act. The legislation rolls back some of the Dodd-Frank banking and financial regulations that were implemented after the financial crisis a decade ago. The Senate has already approved a similar version and President Trump said he will sign the bill. What is Dodd-Frank? The Dodd-Frank Wall Street Reform and Consumer Protection Act (better known as Dodd-Frank) is...
6 Quotes: G.K. Chesterton on freedom and virtue
Yesterday was the 144th birthday of G.K. Chesterton. In his honor, here are six quotes by the great British writer on freedom and virtue. On defending virtue: “The act of defending any of the cardinal virtues has today all the exhilaration of a vice.” On modern freedom: “Most modern freedom is at root fear. It is not so much that we are too bold to endure rules; it is rather that we are too timid to endure responsibilities.” On courage:...
An introduction to the Solow Model
Note: This is post #80 in a weekly video series on basic economics. The Solow model was named after Robert Solow, the 1987 winner of the Nobel Prize in Economics. Among other things, the Solow model helps us understand the nuances and dynamics of growth, says Alex Tabarrok of Marginal Revolution University. The model also lets us distinguish between two types of growth: catching up growth and cutting edge growth. As you’ll soon see in this video, a country can...
Are the culture wars unique to our times?
Culture wars are plex with overlapping conflicts that are often confused and conflated, says John D. Wilsey in this week’s Acton Commentary. For the past five decades, Americans have waged what has monly referred to as a “culture war.” A number of authors have examined the culture wars from philosophical, historical, and sociological standpoints, especially since the early 1990s—Charles Murray, Robert Putnam, James Davison Hunter, Philip Gorski, and Andrew Hartman to name a few. It is tempting to see the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved