Home
/
RELIGION & LIBERTY ONLINE
/
Private Schools for the Poor
Private Schools for the Poor
Mar 15, 2026 11:33 PM

One of the popular targets of foreign aid is education, and understandably so.Yet as with most solutions sprouting from Western planners anddo-gooders, the reality on the ground is a bit different than we typicallyimagine.Likewise, the solutions are often closer than we’re led to believe.

In his book, The Beautiful Tree, James Tooley chronicles his own investigative journey throughout the developing world, seekingto uncover the local realities of educational opportunity. missionedby the World Bank to investigate private schools in adozen developing countries, Tooley began withthe assumption that suchschools were designedfor and confined to the middle classes and elite.

What he found, however,was a situationfar more rich and varied.

Beginning in the city of Hyderabad, India, Tooley’s targets initially appeared asexpected: private schools designed for the prosperous and privileged.One day, however, on a holiday off from his usual research, he ventured into the city’s slums, spontaneously stumbling on a private school created byand forthe munity. He soon met theschool’s headmaster, who explained the widespread dissatisfaction with public schooling, from over-crowded classrooms to chronicallyabsent teachers to the severe lack of accountability or parental control.

With this new friendship, his journey took a surprising shift, leading totrips to more than 50 “under-the-radar”private schools in impoverishedareas throughout the city.These were notthe schools on his original list. These were not schools for the rich and privileged. These weresmall start-ups in the poorest parts of Hyderabad, and they were growing.“There seemed to be a private school on every street corner, just as in the richer parts of the city,” Tooley writes. “I visited so many, being greeted at narrow entrances by so many students…But did they really deliver a quality education? I needed to find out.”

And so, the journey began, proceeding across India and into many other countries, from Nigeria to China to Ghana. The result: Unbeknownst to the prevailing elites, private schools were bubbling up right under their noses, emerging spontaneously and organically in some the poorest and most munities. Foundedby local entrepreneurs and educators and funded by parents dissatisfied with the government alternatives, the schools were flourishing. As for Tooley’s questions about quality, the results were astounding.

See the following excerpt from the PovertyCure series:

Whereas many Westerners are tempted to approach these challengesby offering handouts or implementing top-down initiatives, Tooley’s research demonstrates the power of bottom-up action and initiative. Althoughresources from the West can surely be put to proper use, we should recognize the far more powerful and transformative impact of the countless entrepreneurs, teachers, and parents already on the ground.

Rather than dwelling in lack and scarcity and struggle, theseare people who are seizing what’s already in theirhands, stewarding it for the growth of munities and the flourishing of their children. These are people notwaiting for the system to change or for the insulated and privileged few to rescue them via policy or donations. Instead, munitiesare innovating solutions and creating opportunity from the ground up.

Theseare “searchers,” through and through.

This isn’t to say that suchareas aren’t still struggling with severe problems, whether ineducational opportunity or otherwise. It’s also not to say there aren’t specific ways the West can leverage its wealth and resources in fruitful ways. But it isworth noting that, regardless of the resources we might have to offer, munities have plenty to teach us as well.

In America, plain about our own educational system at nearly every level of society. We have plenty of our own educational “slums” where the poor suffer under the power of elites and a bloated bureaucracy that’s indifferent to the plight of the student or the single mother. Even in areas where education is deemed “acceptable,” we find plenty of room to wage policy warfare over public schooling and the shape and contour of curriculum.

These are important,necessary battles, and much of oureffort and energy is well spent on winning them. The unjust power and control of unions and government power brokers is a tangible target and a primary obstacle to the flourishing of our children and society at large.

But what else might we do from the bottom up, regardless of how that pans out? What can we be doing in the meantime, with our own children, or the children of our own neighborhoods, and what sacrifices might thatentail?

What else might we give and build and cultivateright here, right now, to ensure a better future for our kids?

As theinspiringentrepreneurs and educators in Hyderabad might ask:“What are you waiting for?”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Wall Street Journal: ‘The Acton Institute’s Moral Capital’
In its “Houses of Worship” column today, the Wall Street Journal examined how the Acton Institute continues to work for economic liberty, even though that project looks “unfashionable” these days. Writer Mene Ukueberuwa interviewed Acton co-founder and President Rev. Robert A. Sirico, and Kishore Jayabalan, director of Istituto Acton in Rome. The writer noted that opinion polls show declining support for free markets among Christians but said that Acton was continuing its work, without polemics: Far from the Christian capitalist...
Are Roman Catholics more likely to support the EU than Protestants?
As the UK sets out its negotiating policies for Brexit this week and next, it is no secret that European nations remain deeply divided over the role of the European Union. But what role does religion play in how nations see the EU, the Single Market, and the promise of an“ever-closer union”administered from Brussels? That underexplored question is the heart ofThePolitical Theology of European Integration by Mark Royce, which is the subject of a new review atReligion & Liberty Transatlantic....
How a struggling widow became a farmer, welder, and seamstress
After losing her husband, Tinashe Butau of Zimbabwe didn’t know what to do. She was now a single mother with four children to feed, and she needed to find a way to provide. When a friend told her about a savings group through a local church, Tinashe saw an opportunity. “I was tired of living from hand to mouth,” she says. “The group provided a means out of poverty and beyond living hand to mouth.” The savings group, which originated...
Reading ‘Democracy in America’ (Part 4): The long shadow of the French Revolution
This is the fourth part in a series on how to read Alexis de Tocqueville’s Democracy in America. Read the Introduction and follow the entire series here. In the previous installment, we considered feudalism as a class system of mutual responsibilities centered on land. Land was the basis of wealth during the medieval period. But by the 12th century, land was slowly being replaced by trade as the main generator of wealth in Europe. That basic shift and the subsequent...
How the invisible hand reduces industry costs
Note: This is post #45 in a weekly video series on basic microeconomics. petitive markets, the market price—with the help of the Invisible Hand—balances production across firms so that total industry costs are minimized. In this video by Marginal Revolution University, economist Alex Tabarrok explains petitive markets also connect different industries. By balancing production, the Invisible Hand of the market ensures that the total value of production is maximized across different industries. (If you find the pace of the videos...
Why Christians must get poverty and inequality right
Over the last two decades, global poverty has plummeted and the world’s poorest people have steadily climbed out of the shadow of death. Yet many Christians cannot distinguish between dire poverty and e inequality, falsely believe both are worsening, and oppose the very policies that have lifted the world’s poor out of malnutrition. “Why do we underestimate success?” asks Philip Booth in a new essay forReligion & Liberty Transatlantic. “Why do we accept fake news about these issues?” Booth– a...
What did John Calvin think about economics?
“It is odd to call someone so famous an ‘underrated thinker’ but indeed Calvin is,” says economist Tyler Cowen. One of the reasons Calvin is so underrated is that he is so often misunderstood. Most people’s perception of Calvin is not based on his work but on the most dour members of the group we now call Calvinists (which includes me, though I’m not crazy about that label). Calvin was one of the best minds of his day. From an...
Video: Rev. Robert Sirico on the Vatican’s targeting of evangelical and Catholic collaboration
President and Co-Founder of the Acton Institute, Rev. Robert Sirico, was recently interviewed on EWTNby news anchor Raymond Arroyo to discuss a recent controversial article published by La CiviltàCattolica. The article, approved by the Vatican, received much criticism because it targeted “conservative evangelical and Catholic collaboration around social issues.” Sirico parses the issues revolving around the article, stating how the article was “not substantive and did not exhibit any kind of real understanding of evangelicalism or of conservative, traditional Catholicism.”...
The anti-capitalist roots of American anti-Semitism
Over the past week Americans have been debating the removal of Confederate statues from our public spaces. The discussion was prompted by the white nationalist protest in Charlottesville, Virginia that was supposedly in response to the plan to take down the statue of Confederate general Robert E. Lee. But if the rally was about a statue, why were the protestors shouting about Jews? “Once they started marching, they didn’t talk about Robert E. Lee being a brilliant military tactician,” says...
The cramped morality of trade protectionism
“If a product is seen only as the opportunity for work, it is certain that the anxieties of protectionists are well founded.” –Frédéric Bastiat, Economic Sophisms Drawing inspiration from a 1847 essay by the inimitable Frédéric Bastiat, economist Donald Boudreauxtackles a popular argument from today’s trade protectionists: namely, “that protectionism is justified if enough consumers or voters are willing to pay higher prices in order to help workers.” The problem, of course, is that such a perspective debases the value...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved