A long oral and written tradition about the mixing of species has been noted on this blog before, specifically with regard to Josephus. I just ran across this tidbit in Luther that I thought I would share, which points to a continuation of a tradition of this sort running down through the Reformation.

Luther menting on the Old Testament character of Anah, and debating whether we might consider Anah to mitted incest. He writes:

We could say that Anah also slept with his mother and that from this incest Oholibamah was born and many similar things. But nothing is to be imagined in Holy Scripture without clear testimonies of the Word. Below (v. 24) we shall hear that Anah was a notorious rascal and the author of an abominable act of copulation, namely, of asses with horses. But if he had no respect for the order and sight of God and nature but dared to mingle animals of a different genus, which is contrary to nature and the ordinance of God in the creation and concerning which Holy Scripture says in Gen. 1:25: “God made the beasts of the earth according to their kinds and the cattle according to their kinds, and everything that creeps upon the ground according to its kind,” it could e to pass that he slept with his mother.

Here we can see Luther’s logic: if Anah were the type of person to so flagrantly violate the creation order and engage in that “which is contrary to nature” and “an abominable act,” the mixing of animals across genus, he is clearly the type of person who mit incest with his own mother. I would say that’s a rather striking indictment of such primitive genetic engineering.

Luther actually thinks that we should not attribute the crime of incest to Anah, but engages in this thought experiment to show us one way of arguing that Anah could have. The basis for mentary is a genealogical passage, specifically Genesis 36:18, which could lead one to believe that Anah’s daughter was conceived by his own mother. Luther rejects this interpretation, attributing it to Jewish rabbinical tradition, but interestingly enough at the same time affirms an interpretive tradition regarding Genesis 1:25 and the ordering of the animal species.