Home
/
RELIGION & LIBERTY ONLINE
/
Pope’s Encyclical: Eschew Air Conditioning?
Pope’s Encyclical: Eschew Air Conditioning?
Mar 12, 2026 6:00 PM

I know why Victorian women fainted so much. They were too hot – literally. Wearing layers and layers of clothes, corseted to the point of not being able to breath, attempting to make merry in rooms draped and swathed and festooned with velvet furniture and bric-a-brac. If you think about London in the summer … you’d faint too. I will happily keep my modern clothing and my air conditioning, thank you.

Not so fast, says Pope Francis. His encyclical, Laudato Si’, suggests that air conditioning is one of those modern features that is giving us environmental woes.

Some countries are gradually making significant progress, developing more effective controls and working bat corruption. People may well have a growing ecological sensitivity but it has not succeeded in changing their harmful habits of consumption which, rather than decreasing, appear to be growing all the more. A simple example is the increasing use and power of air-conditioning. The markets, which immediately benefit from sales, stimulate ever greater demand. An outsider looking at our world would be amazed at such behaviour, which at times appears self-destructive. (55)

Could this be true? Are those of us basking in the fort of air conditioning acting in a way that is harmful to others? Mark P. Mills takes exception with this.

Perhaps, Mills says, the pope was misinformed:

Here’s what the Pope’s advisors likely informed His Holiness: energy consumed just for air conditioning in America equals that used for all purposes by the countries of Mexico and bined.

Perhaps his advisors also noted that when the world’s 169 emerging economies can finally afford to embrace air conditioning at the level used in the ‘west’, their collective electric use will be 4,500 percent greater than all the electricity used for air conditioning in the United States.

Put another way—especially in the context of the same Encyclical’s call to eschew fossil fuels—satisfying the entire potential demand of these poorer nations to cool their homes and hospitals, their food warehouses, factories and offices would require burning at least one billion tons more coal per year. (This assumes that coal’s share of global electric supply is cut in half in ing two decades — an economically improbable scenario.)

But, Mills notes, it doesn’t work that way. Air-conditioning isn’t just fort (although I certainly appreciate that aspect). Air-conditioning is also about health and profit.

Where there is no air conditioning because of power failures or poverty, death rates soar, especially among the most vulnerable. And where air conditioning finally takes hold, witness the history of the American South, economies flourish.

One can guarantee that emerging economies will follow the same pattern as the United States and, more recently, in China in the adoption of air conditioning. Even though Willis Carrier invented the modern air conditioner in 1902, fewer than 10 percent of American homes had one by 1965. However, by the turn of the century the penetration blew past 85 percent as the country got wealthier and air conditioning got cheaper.

How else did air conditioning change America?

In the 1930s, air conditioning spread to department stores, rail cars, and offices, sending workers’ summer productivity soaring [emphasis added.] Until then, central courtyards and wide-open windows had offered the only relief. Residential air conditioning was slower to take hold: As late as 1965, just 10 percent of U.S. homes had it, according to the Carrier Corporation. Families in the South made do by sleeping on the porch or even putting their underwear in the icebox. By 2007, however, the number was 86 percent. As cool air spread across the country, Sun Belt cities that had been unbearable in the summer became more attractive places to live and work, facilitating a long-term shift in U.S. population.

Mills notes that if every American went back to fans and screened windows, the global demand for air-conditioning would not decrease. Developing nations are clamoring to get more air-conditioning. Why? Well, think about India’s recent heat wave; it is blamed for more than 2300 deaths. Do we honestly think that the nation of India would turn down more air-conditioning were it economically feasible for more people?

Mills explains the “predicament” of this suggestion by the pope that air conditioning is harmful.

We are left with the final redoubt, which is to ensure air conditioners e far more efficient. Here we bump into the inconvenience of the laws of nature in our universe. As strange as it sounds, it takes heat to move heat, everywhere and always. The controlling law of thermodynamics is in a realm so immutably special that Einstein stated that it “is the only physical theory” that “will never be overthrown.” There is no Moore’s Law (computer-like gains in efficacy) for energy machines. And even if air conditioners e twice as efficient as the best today—for which there is no known path—global energy use for air conditioning will still soar.

These same energy realities are inherent in the features of cars puters too. But the air conditioner is not just “a simple example,” as Pope Francis wrote. It is the purest and plicated example of realities immutability tied to rising prosperity and thus “increasing use” of energy in poor nations, which are mainly in the hottest parts of the world.

If we want to see the poorest of the poor lifted from poverty, it will mean more energy usage. Now, that doesn’t mean the energy cannot be a cleaner or more efficient kind, but we cannot, as Pope Francis suggests, simply pronounce something like air conditioning to be destructive and harmful, when indeed, it has been shown to create not only more habitable condition, but also economic growth.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Conferencia: Instituciones, Ética y Finanzas
El alivio de la pobreza y el desarrollo económico dependen en gran medida de la creación de riqueza que proviene de la iniciativa empresarial y de negocios. Pero ni ercio ni la libertad empresarial podrán florecer en un ambiente donde la estabilidad monetaria está ausente, el sistema bancario es débil, los derechos de propiedad carecen de protección, y el marco legal es arbitrariamente quebrantado. ¿Cuáles son los fundamentos morales y económicos de estas instituciones? ¿Cómo se pueden crear y proteger...
An analogy for good government
Riffing off of Lord Acton’s quote on liberty and good government, I came up with an analogy that was well-received at last month’s inaugural Acton on Tap. In his essay, “The History of Freedom in Antiquity,” Acton said the following: Now Liberty and good government do not exclude each other; and there are excellent reasons why they should go together; but they do not necessarily go together. Liberty is not a means to a higher political end. It is itself...
Beyond Sovereignty: Money and its Future
Over at Public Discourse, Acton’s Samuel Gregg has just published a piece about the future of money. The issuance of money, he writes, is often associated with issues of national sovereignty, despite the fact that governments have long abused their monopoly of the money supply. Gregg argues, however, that the role played by mismanaged monetary policy in the 2008 financial crisis may well open up the opportunity to consider some truly radical options for how we supply money to the...
Pope Benedict: Justice is not enough
Last Saturday Pope Benedict XVI addressed a group called Italian National Civil Protection, made up largely of volunteers. This is the organization that provided much of the crowd control at two of Rome’s largest public events, the World Youth Day in 2000, and the funeral of Pope John Paul II in 2005. (I was in Rome for both events and can personally attest to the surprising order these volunteers brought. If only the same order could be seen in everyday...
Faith through failing works?
The Civil Society Trust reviews Jay Richards’ book “Money, Greed and God” (buy it here) and reflects on passion. We can read in Genesis that man was created by God, in His own image. Richards expands on that in a way that struck me as particularly novel. If God is the Creator with a capital ‘C’, then being created in His image, mankind has been endowed with the ability to create as well — we are creators with a little...
Olympians Behaving Badly
Almost nothing is mon in sports than to hear a sportscaster going on about how some athlete is a fine young man or young woman. How they work hard, sacrificed for their sport, are respected by their teammates, and volunteer with children. We enjoy the thrill of petition and rejoice in a game well played or a move perfectly executed, and it is natural that we hope these athletes are as excellent off the field as on. We want heroes...
Review: In the Land of Believers
In what is another book that points to America’s cultural divide, Gina Welch decides to go undercover at the late Jerry Falwell’s Thomas Road Baptist Church in Lynchburg, Virginia. An atheist, Yale and University of Virginia liberal graduate from Berkeley, California, Welch declares her undercover ruse was needed to better understand evangelicals. In the Land of Believers, Welch decides to fake conversion, e baptized in the church, immerse herself in classes, and even goes to Alaska on a mission trip...
Two Cheers for the Bishops of England and Wales
Choosing the Common Good from Catholic Westminster on Vimeo. In today’s Acton Commentary, I review a new statement titled Choosing the Common Good (download it here) from the Catholic Bishops’ Conference of England and Wales. In the introductory video linked above, The Most Rev. Vincent Nichols, Archbishop of Westminster, introduces Choosing the Common Good and discusses the key themes in Catholic Social Teaching “as a contribution to the wide-ranging debate about the values and vision that underpin our society.” Here...
Tiger Woods, Morality, and the Market
Via Victor Claar (follow him on Twitter here), an op-ed in The Oracle (Henderson State University’s student paper) by Caleb Taylor, “Tiger Woods and Capitalism.” A taste: “Contrary to what Michael Moore thinks, capitalism promotes moral and ethical behavior. In Woods’ case, it punishes poor behavior. Sponsors such as Nielsen, AT&T, Gillete and Gatorade have all either suspended or removed their endorsement deals with Tiger due to his moral mistakes.” ...
QOTD: Why economics matters
The control of wealth is the control over human life. So if a centrally planned economy decides how wealth is to be created and how it is to be distributed, then they really have a control over human life. That’s from Arnold Beichman, the journalist and scholar, who died Feb. 17 at the age of 96. The Heritage Foundation InsiderOnline Blog retrieved the quote from a 2004 article in a Columbia College alumni magazine. There was also this: Centrally planned...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved