Home
/
RELIGION & LIBERTY ONLINE
/
Pope Francis, World Day Of Peace And Human Trafficking
Pope Francis, World Day Of Peace And Human Trafficking
Dec 1, 2025 1:49 AM

January 1, for Catholics, is celebrated as the World Day of Peace. For January 1, 2015, Pope Francis’ message is a reflection on the horror of human trafficking.

Entitled No Longer Slaves But Brothers And Sisters, the pope’s message calls trafficking an “abominable phenomenon” which cheapens human life and denies basic human rights to those enslaved. Taking his theme from St. Paul’s letter to Philemon, Pope Francis reflects on human dignity and true fraternity among all peoples.

Pope Francis prayerfully mentions migrants who have been lied to regarding jobs in foreign lands, adults and children held captive in labor trafficking and debt bondage, those caught in the snares of sex trafficking, and those who have suffered (and often died from) organ trafficking. The pope knows that human trafficking is not simply another money-making venture.

Whenever sin corrupts the human heart and distances us from our Creator and our neighbours, the latter are no longer regarded as beings of equal dignity, as brothers or sisters sharing mon humanity, but rather as objects. Whether by coercion or deception, or by physical or psychological duress, human persons created in the image and likeness of God are deprived of their freedom, sold and reduced to being the property of others. They are treated as means to an end.

Pope Francis calls for an end to indifference and tolerance of human trafficking, not only on the part of nations, but on the part of each individual. Many organizations besides governments have a role to play to ending trafficking.

Intergovernmental organizations, in keeping with the principle of subsidiarity, are called to coordinate initiatives bating the transnational networks of organized crime which oversee the trafficking of persons and the illegal trafficking of migrants. Cooperation is clearly needed at a number of levels, involving national and international institutions, agencies of civil society and the world of finance.

Businesses have a duty to ensure dignified working conditions and adequate salaries for their employees, but they must also be vigilant that forms of subjugation or human trafficking do not find their way into the distribution chain. Together with the social responsibility of businesses, there is also the social responsibility of consumers. Every person ought to have the awareness that “purchasing is always a moral – and not simply an economic – act”.

Organizations in civil society, for their part, have the task of awakening consciences and promoting whatever steps are necessary bating and uprooting the culture of enslavement.

The pope calls for end to the “globalization of indifference,” and a greater emphasis on fraternity and solidarity with all our brothers and sisters.

Read No Longer Slaves But Brothers And Sisters at Vatican.va.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What Christians can learn from Adam Smith’s ‘paradox of value’
In a new video from TED Ed, Akshita Agarwal provides a quick lesson on Adam Smith’s “paradox of value” and the differences between “value in use” and “value in exchange.” For Christians, there’s a crucial lesson here about the best way to meet humanneeds in the economic order,whether throughtrade policy, reducing price controls,orany number of other areas.Discerning “economic value” is a tricky thing, andfree economies are a handy tools for working through these thingsinpeaceful and productive ways. But as Agarwal...
Explainer: What you should know about welfare reform
This month marks the 20th anniversary of welfare reform, a bipartisan measure that made important changes to our country’s welfare system. Here is what you should know about this milestone legislation. What was “welfare reform”? Welfare reform is the nickname given to the Personal Responsibility and Work Opportunity Reconciliation Act of 1996 (PRWORA). This 251-page federal law was introduced by Rep. E. Clay Shaw, Jr. (R-FL) in June 1996 as part of the Republican Contract with America and signed into...
Explainer: What you should know about the American Solidarity Party platform
Note: This is the thirdin a series examining the positions of several minorparty and independent presidential candidates onissues covered by the Acton Institute. A previous series covered the Democratic Party platform (see here and here) and the Republican Party Platform (see here and here). Although minor parties —often called “third parties” to distinguish them from the dominant two — have always been a part of American politics, the dissatisfaction with the Republican and Democratic parties in the current election season...
‘A higher freedom’: David Brooks on restoring the moral imagination
We continue toseethe expansion of freedom and the economic prosperity around the world. And yet, despite having enjoyed such freedom and its fruitsfor centuries, the West isstuck in a crisis of moral imagination. For all of its blessings, modernity has led many of us to fort andprosperity with a secular, naturalistic ethos, relishing in our own strength and designs and trusting in the power of reason to drive our ethics. The result is a uniquely moralistic moral vacuum, a “liberal...
A ‘house of cards’ in Nicaragua
“When Nicaragua is in the news, it is usually bad news,” says Paul J. Bonicelli in this week’s Acton Commentary, “and so it is once again as it descends into another dynastic dictatorship.” The man currently building the latest family-run state is the incumbent president Daniel Ortega, although apparently the irony is lost on him since he led a socialist revolution 40 years ago to overthrow the previous dynasty. The history of Nicaragua is a cycle that runs from dictatorship...
Does the Catholic Church oppose the free market?
Modern Catholic social teaching has been articulated, as the U.S. Conference of Catholic Bishops notes, through a tradition of papal, conciliar, and episcopal documents. These documents developed a number of themes related to economic and social policy, such as the option for the poor and vulnerable and the dignity of work and the rights of workers. Because of this focus, Catholic social teaching on economics is often associated with the political left. But is that a fair assessment? James Baresel...
Colleges don’t need ‘trigger warnings’ — and neither do Christian students
In the early 1930s a student organization at the University of Chicago invited William Z. Foster, the Communist Party’s candidate for President, to give a lecture on campus. Not surprisingly, the event sparked outrage and criticism, both at the school and around the country. In response the school’s president, Robert M. Hutchins said, “our students . . . should have freedom to discuss any problem that presents itself” and said the “cure” for ideas we oppose “lies through open discussion...
The doom delusion: overcoming pessimism in a prosperous age
Global poverty is on the decline. Technological progress is pacingat break-neck speed. Freedom and opportunity are spreading across the world.And yetour political classes and popular masses continue to preach of impending doom. Why do we haveso muchpessimism in an age of such pronouncedprosperity? In a splendidessayfor The Spectatoron the “doom delusion,” Johan Norberg argues that, on the whole, there is actually great cause for optimism. Writing in a vein similar to thinkers such as Matt RidleyandDeirdre McCloskey, Norberg reminds us...
Imago Dei—male and female
The PowerBlog es Lisa Slayton with her review of A Woman’s Place: A Christian Vision for Your Calling in the Office, the Home, and the World by Katelyn Beaty. Slayton joined Pittsburgh Leadership Foundation in 2005 to develop a leadership offering, the Leaders Collaborative, that integrated a biblical worldview with vocational discipleship and organizational effectiveness for the flourishing of our city. She became the President/CEO in 2012 and is passionate about moving faith/work/vocation from theory to praxis. Imago Dei—male and...
John Locke: ‘Father of Liberalism’
On this day in 1632, one of the greatest champions of liberty and someone often referred to as the “Father of Liberalism,” John Locke, was born. Although Locke’s philosophy played a crucial role in the American founding, there is still much that we can learn from his writings today. Here are 5 things to remember about Locke on his birthday: Locke offered one of the first and most recognized theories of private property. To this day, many still refer to...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved