Home
/
RELIGION & LIBERTY ONLINE
/
Pokémon GO is the Sweet, Successful Fruit of Failure
Pokémon GO is the Sweet, Successful Fruit of Failure
Feb 11, 2026 6:47 AM

In a weekend, Pokémon GO has already taken our smartphones by storm. But where did e from?

On the one hand, this is a simple question to answer: Nintendo. Pokémon is a game franchise created by Nintendo, and Pokémon GO is the newest installment.

But Pokémon GO isn’t just more of the same. It’s a revolutionary innovation.

Using the camera function on people’s phones, the world of the game is our world. The eponymous monsters appear on the screen as hiding in plain sight. People catch them, train them, fight them, trade them, and so on, just like in previous games. But now the game itself is causing people to get out of their homes and see new scenery, meet new people.

Jeffrey Tucker offered a glowing review at FEE today:

How can a silly game lift up our hearts and give rise to the better angels of our nature?

That something marvelous had happened was obvious to anyone living in dense population areas. Parks filled up with people playing the game. They were hanging out in public areas around malls, at bus stops, in parking lots, and just about everywhere.

People were holding their phones, playing the game, laughing and moving around. Crucially, people were meeting each other with something mon – people of all races, classes, religions; none of it mattered. They found new friends and came together over mon love.

And there was mon feature to all the people doing this. We smiled. We smiled at each other. Even now, even in the midst of a world in which “the center no longer holds,” we actually found that center again: a heart-felt affection for something we love and an awareness that others share that same aspiration.

It was absolutely beautiful to watch. With an element of fantasy and the assistance of marvelous technology, we experienced mon humanity of our neighbors and strangers in munity. This kind of experience is key for building a social consensus in favor of universal human rights.

That might be a tad optimistic, but it’s well-placed optimism. Video games are not incidental elements of our culture. This one in particular has already (in a single weekend) had a wide-reaching effect. And that effect has been mostly positive (for an exception see here).

So all that said, where did e from again?

Nintendo is a correct answer, but it doesn’t really satisfy the curiosity behind the question. The other hand is to think much bigger. Tucker’s answer is the “market process.” This is also true, but it errs on the other side. It’s too big of an answer. The market in general didn’t produce Pokémon GO. Nintendo did. A relatively free market was certainly an essential element, but not a sufficient one.

No, what produced Pokémon GO was not simply the market or Nintendo, but Nintendo’s exceptional market strategy. In a recent post for the 20th anniversary of the N64, I summed up this strategy:

There are a lot of things that Nintendo tried with the N64 that didn’t really work in their favor. But Nintendo’s willingness to take such risks, and their general product differentiation (for example, their massively successful Pokémon series debuted just one year earlier for Nintendo’s Game Boy handheld console, spawning a cartoon and a card game) make it an outstanding example in the long run….

What Nintendo does is a microcosm of what successful markets in general do: They fail all the time. And they are able to fail all the time because they have sufficiently diversified their product offering without overextending themselves. So if one product, despite huge investments of time and money, fails, Nintendo still has two or three other big ideas just waiting to explode. And all they need is for one to catch on pletely make up for the losses inherent to the innovative process.

This, I argued previously, is also characteristic of healthy spirituality:

Nintendo is an example of capitalism at its best. And its success (and failures) ought to remind us of what the spiritual life requires of us. Praying a prayer every now and then or reading one’s Bible from time to time may be enough. But a plurality (to the point of redundancy) of spiritual practices makes a person far better prepared for the unpredictable challenges of real life.

By contrast, cronyistic and protectionist measures seek to preserve pany’s or market’s current state, rather than being open to development. It may work for a while, but eventually creative destruction will displace pany or industry ill-equipped to adapt. Similarly, an over-confident spirituality sets one up to fall into unexpected temptation or to be unable to bear unexpected tragedy.

If we hope to spiritually develop, the process of that development is actually quite analogous to healthy economic development. Don’t just pray. Pray and fast and give alms and read your Bible and meditate and so on. Weave ascetic habits into your life so that when the es (and it surely will) you will have all the practices you need to endure it already there with you.

But how to get people interested in that? Hmm … Just imagine what pokémon may be hiding in your church parking lot!? or under your prayer table at home? or in your Bible, if you only would open it up? Grab a pokémon, say a prayer, read a psalm, trade with a friend, help that friend with a life problem, and so on and so on.

Maybe it won’t be the next human rights revolution, but it could be an incremental step in the right direction, not only for human rights but also for spiritual growth.

Just a thought.

P.S. For those of you reading this and wondering what in the world I’m talking about, here’s a video that basically explains nothing:

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
St. John of Damascus in the History of Liberty
Today (Dec. 4) memorated an important, though sometimes little-known, saint: St. John of Damascus. Not only is he important to Church history as a theologian, hymnographer, liturgist, and defender of Orthodoxy, but he is also important, I believe, to the history of liberty. In a series of decrees from 726-729, the Roman (Byzantine) emperor Leo III the Isaurian declared that the making and veneration of religious icons, such as the one to the right, be banned as idolatrous and that...
Interview: Rev. Sirico on the Market Economy and the Moral Life
Rev. Robert Sirico, author of “Defending the Free Market: The Moral Case for a Free Economy,” appears at a Rome press conference for his book. The Catholic News Agency recently interviewed Acton’s president Rev. Robert Sirico during a press conference held last week in Rome for Vatican journalists. The local media were introduced to his new book, “Defending the Free Market: the Moral Case for a Free Economy.” In the CNA article “Fixing economic crisis requires financial and moral truth,...
Novak Award Winner Assesses Spiritual, Vocational Crisis of Economy
Acton President Rev. Robert Sirico presents the 2012 Novak Award to Prof. Giovanni Patriarca An overflow crowd, which included two current and one former rector of Rome’s pontifical universities, enthusiastically turned out on November 29 to support the winner of the Acton Institute’s Novak Award. Students, professors, journalists, entrepreneurs and politicians alike packed the Aula delle Tesi auditorium at the Pontifical University of Thomas Aquinas to hear Prof. Giovanni Patriarca deliver his lecture “Against Apathy: Reconstruction of a Cultural Identity”....
The Catholicity of Subsidiarity
Earlier this week we noted that Patrick Brennan posted a paper, “Subsidiarity in the Tradition of Catholic Social Doctrine,” which unpacks some of the recent background and implications for the use of the principle in Catholic social thought. As Brennan observes, “Although present in germ from the first Christian century, Catholic social thought began to emerge as a unified body of doctrine in the nineteenth century….” Brennan goes on to highlight the particularly Thomistic roots of the doctrine of subsidiarity,...
Subsidiarity in the Tradition of Catholic Social Doctrine
Patrick McKinley Brennan, a professor at Villanova University School of Law, has a new paper that considers the place subsidiarity in the tradition of Catholic Social Doctrine: Subsidiarity is often described as a norm calling for the devolution of power or for performing social functions at the lowest possible level. In Catholic social doctrine, it is neither. Subsidiarity is the fixed and immovable ontological principle according to which mon good is to be achieved through a plurality of social forms....
The FAQs: What is the Fiscal Cliff?
What is the “fiscal cliff”? The term “fiscal cliff”, which is believed to have originated in Congressional testimony by Federal Reserve Chairman Ben Bernanke, refers to the substantial changes to tax and spending policies that are scheduled to automatically take effect in January 2013. The changes are intended to significantly reduce the federal budget deficit. What are the tax and spending policies that will change? Several major tax provisions are set to expire at year’s end: The 2001/2003 Bush tax...
Novak Award Winner reflects on influences of Benedict, Michael Novak
Romecontributorto ZENIT, Stefanie DeAngelo, recently interviewed the Acton Institute’s 2012 Novak Award winner, Professor Giovanni Patriarca. During the interview Prof. Patriarca speaks candidly about some of his academic influences, including Michael Novak and Benedict XVI. He also offers his reasons for hope in ing the prolonged global economic crisis. Some Contemporary Reflections: An Itinerary from Novak to Benedict XVI by Stefanie DeAngelo 2012 Novak Award Winner Prof. Giovanni Patriarca ZENIT: You have recently received the Novak Award. What are some...
Can Capital Markets Be Moral?
Can capital markets be moral? At The Veritas Forum at Cambridge University, Rev. Richard Higginson explains how we should rethink our capital system to avoid problems like the financial crisis. His five part plan includes: 1. Rediscovering capital virtues like moderation and prudence, 2. Adopting sound policy like reducing debt and spreading risk, 3. Reviewing the purposes and scrutinizing the practices of banking by a reputable international body, 4. Continuing to invest and give as a sign of hope, and...
Commentary: Government Subsidies Not So Sweet for Health
How can we trust a government to tell us what’s best for our healthcare when it’s subsidizing a corn industry that produces a food additive researchers believe may be tied to rising levels of obesity and disease? Anthony Bradley looks at a new study that raises moral questions about the consequences of the corn subsidy.The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publicationshere. Government Subsidies Not So Sweet for Health...
Obama Administration’s Misjudgement of the Nation’s Conscience
Currently, there are forty cases against the Obamacare HHS mandate. The Affordable Care Act of 2010 requires employers to provide, as employee health care, “preventative services” such as abortion and sterilization. John Daniel Davidson, in First Things, says that the president and his administration have grossly misjudged this entire situation. In Davidson’s view, the administration “in their conceit” seemed to think that millions of Americans would simply put aside their deeply held religious and moral convictions and play along with...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved